Archive for the ‘Carl Trueman’ Category

Judges 1 (Carl Trueman)

December 13th, 2009 by Camden Bucey

1 After the death of Joshua, the people of Israel inquired of the LORD, “Who shall go up first for us against the Canaanites, to fight against them?” 2 The LORD said, “Judah shall go up; behold, I have given the land into his hand.” 3 And Judah said to Simeon his brother, “Come up with me into the territory allotted to me, that we may fight against the Canaanites. And I likewise will go with you into the territory allotted to you.” So Simeon went with him. 4 Then Judah went up and the LORD gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. 5 They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. 6 Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. 7 And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off used to pick up scraps under my table. As I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there. 8 And the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. 9 And afterward the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negeb, and in the lowland. 10 And Judah went against the Canaanites who lived in Hebron (now the name of Hebron was formerly Kiriath-arba), and they defeated Sheshai and Ahiman and Talmai. 11 From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. 12 And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.” 13 And Othniel the son of Kenaz, Caleb’s younger brother, captured it. And he gave him Achsah his daughter for a wife. 14 When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” 15 She said to him, “Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs. 16 And the descendants of the Kenite, Moses’ father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people. 17 And Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called Hormah. 18 Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. 19 And the LORD was with Judah, and he took possession of the hill country, but he could not drive out the inhabitants of the plain because they had chariots of iron. 20 And Hebron was given to Caleb, as Moses had said. And he drove out from it the three sons of Anak. 21 But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived with the people of Benjamin in Jerusalem to this day. 22 The house of Joseph also went up against Bethel, and the LORD was with them. 23 And the house of Joseph scouted out Bethel. ( Now the name of the city was formerly Luz.) 24 And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, and we will deal kindly with you.” 25 And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. 26 And the man went to the land of the Hittites and built a city and called its name Luz. That is its name to this day. 27 Manasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28 When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely. 29 And Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them. 30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol, so the Canaanites lived among them, but became subject to forced labor. 31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, 32 so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out. 33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them. 34 The Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. 35 The Amorites persisted in dwelling in Mount Heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36 And the border of the Amorites ran from the ascent of Akrabbim, from Sela and upward.

Carl Trueman is Professor of Historical Theology and Church History at Westminster Theological Seminary as well as stated supply at Cornerstone OPC in Ambler, PA.

Luther and Media

October 30th, 2009 by Camden Bucey

Given that Reformation Day is near, we thought it would be time to focus our attention on the monk with the mallet.  Carl Trueman, Vice President for Academic Affairs and Professor of Historical Theology and Church History at Westminster Theological Seminary speaks about Martin Luther and media.  Luther’s is an interesting study in the effects of media on the church.  Trueman discusses Luther’s context and draws parallels to the contemporary church.  All the way from the printing press to Twitter, join us for a fascinating discussion on a timely subject. Read the rest of this entry »

The Erosion of Inerrancy in Evangelicalism

January 30th, 2009 by Camden Bucey

The Christ the Center panel, ably augmented by Dr. Carl R. Trueman of Westminster Theological Seminary, interacts with Dr. Greg K. Beale, the Kenneth T. Wessner Professor of New Testament and coordinator of the MA program in Biblical Exegesis, at Wheaton College Graduate School in Wheaton, IL, about his recent book The Erosion of Inerrancy in Evangelicalism. In addition to this book, Dr. Beale has written the New International Greek Testament Commentary on Revelation, The Right Doctrine from the Wrong Texts?, The Temple and the Church’s Mission, We Become What We Worship, and several other books and articles.  Dr. Beale discusses the significance of Biblical inerrancy, its Scriptural basis, and the problems with jettisoning the doctrine.  In addition to a proper concern for inerrancy, Beale explains how scholars can rightly approach the use of Ancient Near Eastern and 2nd Temple Jewish literature without undermining the authority and perspicuity of Scripture.  Along the way the panel considers the influence of postmodernism on Biblical studies.  All in all, this is a very interesting discussion that hopefully will lead to further interaction. Read the rest of this entry »

A Brief History of Trinitarian Thought

November 7th, 2008 by Camden Bucey

Christ the Center welcomes Dr. Carl Trueman, vice president for academic affairs and professor of historical theology at Westminster Theological Seminary in Philadelphia and author of several books including The Claims for Truth: The Trinitarian Theology of John Owen, John Owen:  Reformed Catholic and Renaissance Man, Luther’s Legacy, Protestant Scholasticism, The Wages of Spin, and Minority Report, for a discussion of the history of Trinitarian theology and the theology of John Owen.  Among the many aspects of Trinitarian theology discussed were the Nicene Creed and the Chalcedonian formula.  Particular individuals who come in for comment, in addition to John Owen, include the Cappadocian Fathers (Gregory of Nyssa, Gregory Nazianzus, and Basil the Great), Athanasius, Augustine, Thomas Aquinas, Jonathan Edwards, Karl Barth, and Cornelius Van Til.

Trueman specifically highlights the contribution of Owen to Trinitarian theology and practice with his emphasis on the believer’s communion with each person of the Godhead and Owen’s understanding of the Holy Spirit as the bond of communion and communication between the divine and human natures of the one person of Jesus Christ.  Listeners will go away from this episode with a renewed appreciation for the importance of understanding the God of Scripture as Triune. Read the rest of this entry »