Geerhardus Vos on the Personal and Active Faith of the Old Testament
The Westminster Larger Catechism defines justifying faith as a saving grace, wrought in the heart of a sinner by the Spirit and Word of God,
The Westminster Larger Catechism defines justifying faith as a saving grace, wrought in the heart of a sinner by the Spirit and Word of God,
Now we begin to make a definite turn toward Barth in Van Til’s writing. Thus far this blog series has been a smattering of topics
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan
This post is a kind of follow-on from a previous post about “as-suchness.” In The New Synthesis Van Til writes: Paul does not discuss questions
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree.
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed
In June 2011, we spoke with Bill Dennison, Professor of Interdisciplinary Studies at Covenant College, about Transformationalism and Christian Higher Education. In that episode, we touched
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of
The Westminster Larger Catechism defines justifying faith as a saving grace, wrought in the heart of a sinner by the Spirit and Word of God,
Now we begin to make a definite turn toward Barth in Van Til’s writing. Thus far this blog series has been a smattering of topics
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan
This post is a kind of follow-on from a previous post about “as-suchness.” In The New Synthesis Van Til writes: Paul does not discuss questions
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree.
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed
In June 2011, we spoke with Bill Dennison, Professor of Interdisciplinary Studies at Covenant College, about Transformationalism and Christian Higher Education. In that episode, we touched
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of
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Subscribe Now to Receive the Latest Issue of Our Magazine This article was published in the Spring 2023 issue of the Reformed Forum magazine. Subscribe
Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr.
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