I think that Anderson’s work is one of the freshest and most important theses to hit the area of philosophical theology in some time. He is to be commended for his efforts. And, even if you disagree with him, since there is no good objection against the possibility of his model, I think that he has successfully removed, once and for all, the logical problem of the Trinity and the Incarnation (much like Plantinga’s disposal of the logical argument from evil). Just like Plantinga’s answer to the logical problem of evil does not require that you believe it is true, only that it is possible, so too Anderson’s thesis. Thus, it is nothing short of monumental to have the objections to Christianity based on the illogicality of the doctrines of the Trinity and Incarnation shown to be rendered a non-starter. So, the apologist can disagree with Anderson’s model but still make use of it (as long as you grant the possibility of the model, which shouldn‘t be hard to do), I just happen to think you should also agree with him.

Grace & peace,
Derek Ashton