Thank you for your thoughtful dialogue, I hope you don’t mind if I interject here.
Chris, I wanted to comment on your Feb 3rd post. I think what Drew is trying to get at (and correct me if I’m wrong Drew) is that you are starting from a beginning point from which you judge which scriptures you will accept, and which you will deny. It really comes down to a question of worldview. Or, to put it into a question, through what lens are you viewing the world? After your last comment it seems that rationalism, empiricism, and objectivism are some of the major components of your worldview: “one who claims without sufficient evidence,” “someone who witholds belief in these claims until sufficient reason is provided to believe them,” “because there isn’t sufficient evidence to believe in Allah?” You repeatedly use post-enlightenment terms such as words like “reason” and “evidence” which reveals to me that this is your starting point from which you judge everything else. One might argue that even if Jesus were to make a compelling miracle in front of you to prove he was God, if you didn’t find the miracle rationally compelling enough to evince Christ were the son of man, then you would not believe he were. What Drew is trying to say is that there is no better or more truthful platform to start from than a biblical foundation. We should start from scripture to measure the worth of other things in the world (such as objectivism, empiricism, and rationalism) not the other way around. God’s word is the truth, the only worthwhile starting point. He is the measuring rod, the way, the truth, and the life.

I am not sure from what direction you are coming but I would classify myself as Reformed and at the same time I would agree with you that the Priestly and Yahwist creation accounts do offer competing timelines, but does this undermine the doctrine of inerrancy? Well not really, neither are historical writings but saga and the differences are really irrelevant.

Far more problematic for the inerrancy issue is its definition in Article 10 of the Chicago Statement on Biblical Inerrancy. I must confess to having serious reservations about this not least the assertion that, “We further deny that this absence renders the assertion of Biblical inerrancy invalid or irrelevant.” The autographic text of Scripture was inerrant, we don’t have this anymore so the whole question is rather moot in that what I hold in my hand is not inerrant for it isn’t the autographic text of Scripture. Furthermore, one should ask whether the autographic text of Scripture ever existed in reality.

I far prefer to speak of inspiration and leave you Americans to fight over inerrancy.

1) That is what I was saying, that the Gospels are not from the mouth of Jesus directly but interprations from the authors of the books. So you are not trusting in Jesus when you believe in the Gospel truth, you are trusting in the divine inspiration and interpretation of the Gospel writers.
2&3) Who is using the greater presupposition: one who claims without sufficient evidence that kangaroos swam from Australia, Adam named all the animals, and a book is the very word of God, or someone who witholds belief in these claims until sufficient reason is provided to believe them? You don’t believe in Allah – is this just because you have an arrogant presupposition or because there isn’t sufficient evidence to believe in Allah?

Three points:

1) The gospel writers themselves were certainly unaware that they were just interpreters: John 21:24-25, Luke 1:1-4. Two thousand years later, it seems kind of egotistical to assume we know better than them.

2) You are working from the presupposition that your autonomous reason is a valid reference point for truth.

This presupposition is something you can’t reason to or prove; rather, you must assume it in order to reason or prove anything else. Therefore, it is a faith commitment.

With that in mind, I’ll re-phrase my first question again: why what authority do you impose your faith committment upon others, or upon Scripture, or Jesus- to Whom all authority on heaven and earth has been given? (Matt. 28:18)

3) Yes, kangaroos. See my point #2. Why should our lack of understanding on a certain point cast any doubt on the truthfulness of Scripture? Arrogance, and a blind faith committment to ourselves- that’s why.

On the other hand, there are plausible answers for legitimate questions: http://www.christiananswers.net/q-aig/aig-c006.html

Honestly, that is a very good question. You definitely shouldn’t take my word for it! But the gospels are not necessarily Jesus’ original words either, but copies of books written by men who give their intrepration of what Jesus said and who He was.

But lets just say the gospels do accurately portray what Jesus really said:

Matthew 24:37-39 (Jesus speaking)
“But as the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.”

From this we have two options:

1) Noah’s Flood did occur and Jesus was speaking the truth as the sinless Son of God

2) Noah did not fit all the millions of species of animals into the ark, nor did isolated species such as kangaroos in Australia swim to the middle east.

In essence you have to decide: did kangaroos swim from Australia or is Jesus an untrustworthy source of truth (or you say that the gospels are not the accurate words of Jesus).

So what do you think?

That’s true. But you still didn’t answer my original question.

Why should I listen to you instead of Jesus?

“I mean, Scripture itself claims to be breathed out by God”

Just because a book claims to be the Word of God doesn’t mean it is. The Koran claims the very same thing, do you accept it for that book as well?

Is there anything in the Bible that could not have been written/inspired by men?

Joshua-

I am just taking the verse at its literal most straightforward meaning. It says that Adam named ALL the animals. Do you believe Adam named the polar bears?

That’s a good question as it gets right to the issue. We need to ask what our “principium” is. What is our ultimate authority and what does it claim to be?

Just out of curiosity, where did you get the authority to stand over top of Scripture and assess it’s contents as to their truthfulness?

I mean, Scripture itself claims to be breathed out by God (2 Tim. 3:16), so it would follow that you’d need some pretty impressive credentials- such as being smarter than Jesus (Matt. 19:4-5)- to accuse it of error on any point.

By the way, my question isn’t rhetorical- I’d love to hear your answer.

Do you think Adam named all the animals, like kangaroos and Polar Bears and pandas? If so I say you are being the close-minded one, not me.

Every Scripture was given by the God who cannot err. Part of His inerrant plan was to give the rebellious plenty of rope with which to hang themselves, should they insist upon doing so. But He also commands those who trust in Him [according to His inerrant Word] to cast down our vain imaginations and high thoughts that exalt themselves against the knowledge of Christ, subjecting our minds to obedience to Him. It is impossible to obey anyone whose instructions are not known to be reliable.

Those who wish the Bible to be fallible will have no problem convincing themselves of their arguments toward that end. God will graciously grant them the desires of their heart [to believe lies]; it requires only that they deny Him, their Creator and Redeemer, according to the given testimony of Him who cannot lie. If we have no sure words from God, we have nothing greater than self-centered, self-serving mankind upon which to build our lives.

The definition of “inerrant” has not changed, being absolute. What change has occurred regarding inerrancy is in the agenda of the would-be definers.

how is the Bible still considered inerrant in any way?

If Beale says it still is so, does the adjective “inerrant” really mean anything anymore?