
Faith in Exile (Psalm 119)
In this episode, Camden Bucey welcomes Dr. David VanDrunen to discuss his new book, Faith in Exile: Psalm 119 and the Christian Life (Christian Focus). VanDrunen shares the backstory behind

In this episode, Camden Bucey welcomes Dr. David VanDrunen to discuss his new book, Faith in Exile: Psalm 119 and the Christian Life (Christian Focus). VanDrunen shares the backstory behind

Dr. Guy Waters is the Professor of New Testament at the Reformed Theological Seminary, Jackson, Mississippi and a teaching elder in the Mississippi presbytery of the Presbyterian Church in America.

This week on Theology Simply Profound, Bob returns to a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. Chapter 9, “The Kingdom

In this installment of the Vos Group, Camden Bucey and Lane Tipton turn to pages 378–381 of Geerhardus Vos’s Biblical Theology: Old and New Testaments, focusing on Jesus’ teaching and

On today’s episode of Theology Simply Profound, Rob takes us on a walk through Matthew 24, the Olivet Discourse.
Participants: Rob McKenzie

In this episode of Christ the Center, Camden Bucey is joined once again by Lane Tipton and Carlton Wynne for a substantive follow-up to their earlier discussion of Keith Mathison’s

How should Reformed churches approach the selection of psalms and hymns for corporate worship? In this video, Camden Bucey offers a rich, pastoral, and practical guide for choosing music that

In this episode we welcome Dr. Michael Morales—professor of biblical studies at Greenville Presbyterian Theological Seminary—for a conversation exploring the profound theological vision of the book of Numbers. Drawing from

In this final installment of our introductory series on Eastern Orthodoxy for Reformed Christians, Camden Bucey explores Orthodox worship and sacramental theology through a Reformed lens. This episode provides a

On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We discuss Nebuchadnezzar’s dream and its interpretation by Daniel found in chapter

We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a control over wrath. It is

In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is

Moving on from Van Til’s first published criticism of Barth (see the previous six posts entitled In The Beginning) we now consider his first published monograph

Archaeologists working in Israel’s Western Wall Plaza have unearthed a “docket,” or clay impression of a seal from לשר העיר (“[belonging] to the governor of the city”). The identity of this

Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood that language attributing human emotions

Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration of blessing and a statement

At long last we have come to the end of the beginning (see parts 1, 2, 3, 4, 5). We have reviewed Van Til’s opening salvo against Barth’s theology

“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home work.” (p.41) Thus says Courtney

In 2006, I had been attending a non-denominational evangelical church largely influenced by John MacArthur and the Master’s Seminary. The church placed a heavy emphasis on the inerrancy of the

The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met