
The Book of Daniel, Part 5
On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We discuss Nebuchadnezzar’s dream found in Daniel 2:17-24.
Participants: Rob McKenzie

On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We discuss Nebuchadnezzar’s dream found in Daniel 2:17-24.
Participants: Rob McKenzie

In this episode of Christ the Center, Camden Bucey and Carlton Wynne are joined by Rev. Stephen Spinnenweber, author of Loving the Law: The Law of God in the Life

What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at

In this rich theological conversation, Camden Bucey welcomes Dr. Harrison Perkins—pastor, scholar, and author—to discuss his two latest books: Righteous by Design: Covenantal Merit and Adam’s Original Integrity (Christian Focus)

On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We see the great challenge Nebuchadnezzar places upon the magicians, enchanters, sorcerers,

Join us for this special introductory livestream where Dr. Camden Bucey offers an accessible first look at Eastern Orthodoxy from a Reformed theological perspective. This session represents only the beginning

In this episode of Christ the Center, Camden Bucey welcomes Dr. J. Brandon Burks, pastor of Christ Reformed Church (URCNA) in Florence, Kentucky, to discuss his recent article published in

On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We see God’s faithfulness to his people in the midst of living

In this livestream from May 9, 2025, Camden Bucey discusses various topics related to Reformed theology, including updates on the upcoming Reformed Forum Theology Conference, an overview of his new

In this episode of Christ the Center, we’re joined by Kurt Vetterli, pastor of an ERKWB congregation in Basel, and Florian Weicken, pastor of an EPCEW congregation in Zürich, for

We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a control over wrath. It is

In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is

Moving on from Van Til’s first published criticism of Barth (see the previous six posts entitled In The Beginning) we now consider his first published monograph

Archaeologists working in Israel’s Western Wall Plaza have unearthed a “docket,” or clay impression of a seal from לשר העיר (“[belonging] to the governor of the city”). The identity of this

Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood that language attributing human emotions

Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration of blessing and a statement

At long last we have come to the end of the beginning (see parts 1, 2, 3, 4, 5). We have reviewed Van Til’s opening salvo against Barth’s theology

“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home work.” (p.41) Thus says Courtney

In 2006, I had been attending a non-denominational evangelical church largely influenced by John MacArthur and the Master’s Seminary. The church placed a heavy emphasis on the inerrancy of the

The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts