How should Reformed churches approach the selection of psalms and hymns for corporate worship? In this video, Camden Bucey offers a rich, pastoral, and practical guide for choosing music that
In this episode we welcome Dr. Michael Morales—professor of biblical studies at Greenville Presbyterian Theological Seminary—for a conversation exploring the profound theological vision of the book of Numbers. Drawing from
In this final installment of our introductory series on Eastern Orthodoxy for Reformed Christians, Camden Bucey explores Orthodox worship and sacramental theology through a Reformed lens. This episode provides a
On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We discuss Nebuchadnezzar’s dream and its interpretation by Daniel found in chapter
Leonardo De Chirico and Mark Gilbert join the program to discuss the enduring significance of the Nicene Creed as it marks its 1700th anniversary. Drawing from their recent edited volume,
On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We discuss Nebuchadnezzar’s dream found in Daniel 2:31-49.
Participants: Rob McKenzie
In this episode Camden Bucey welcomes Dr. Jonathan Master, president of Greenville Presbyterian Theological Seminary and host of the new podcast Dead Presbyterians Society. Together, they reflect on the theology
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
In this second installment of our introductory series on Eastern Orthodoxy, Camden Bucey considers key theological distinctions and points of contact between Eastern Orthodox and Reformed theology. This episode focuses
What did Jesus mean when he spoke of “the kingdom of God” or “the kingdom of heaven?” In this episode, we turn to Geerhardus Vos’s Biblical Theology, pages 375–378, where
We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a control over wrath. It is
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is
Moving on from Van Til’s first published criticism of Barth (see the previous six posts entitled In The Beginning) we now consider his first published monograph
Archaeologists working in Israel’s Western Wall Plaza have unearthed a “docket,” or clay impression of a seal from לשר העיר (“[belonging] to the governor of the city”). The identity of this
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood that language attributing human emotions
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration of blessing and a statement
At long last we have come to the end of the beginning (see parts 1, 2, 3, 4, 5). We have reviewed Van Til’s opening salvo against Barth’s theology
“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home work.” (p.41) Thus says Courtney
In 2006, I had been attending a non-denominational evangelical church largely influenced by John MacArthur and the Master’s Seminary. The church placed a heavy emphasis on the inerrancy of the
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
