Eden and Canaan are earthly projections that both reveal yet veil the glory of the heavenly dwelling place of God. Had Adam passed probation, he would have been translated into the highest heavens in the presence of God where he would enter Sabbath Rest (Genesis 2/Ez. 28:14 and the mountain of God). When Christ finished his wilderness sojourn, he ascended into that very reality of Sabbath Rest—rest the first Adam did not enter (Heb. 1:3; 8:2, 5; 9:23–24; 10:12; 12:24; 4:9–10). Christ, as ascended, has entered rest—a rest he in the process of conferring on the church in this age (4:3) and will bring to consummation in the age to come (4:9–11).
The whole point of the land of Canaan in Hebrews—the way it relates to this big-picture creational concern—is that it was a place of rest (Psalm 95:7–11 is quoted in Hebrews 3:7–11). Israel was seeking to leave the wilderness and enter into the “rest” of God in Canaan. Canaan was a local, earthly expression of a corresponding heavenly Sabbath Rest (95:11/Genesis 2:2 as the two theme texts in Hebrews 3 and 4).
Canaan was an earthly type of Sabbath Rest, and some in Israel failed to enter the earthly typical land of rest because they lacked faith in the promised Messiah (Heb. 3:19). In a parallel way, the author of Hebrews grounds his exhortation that the church in this age press on to Sabbath Rest by faith in the ascended Messiah, so that none of us fail to enter that Rest.
- Dr. Tipton’s lectures at the Amarillo Reformed Fellowship
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