In this episode we turn to Geerhardus Vos’s discussion on divine fatherhood as presented in Biblical Theology (pp. 365–369). Vos masterfully traces the theme of God’s fatherhood from the Old Testament to the New, demonstrating both its continuity and the profound transformation it undergoes in Jesus’ teaching.

We explore key theological distinctions, including:

• The development from a national to an individual application of fatherhood
• The redemptive, rather than universal, nature of divine sonship
• Jesus’ unique relationship with the Father and its implications for believers
• The eschatological significance of adoption into God’s family

Along the way, we challenge modern misconceptions about the fatherhood of God and discuss why Vos firmly rejects the notion of universal divine fatherhood. Join us as we uncover the richness of this biblical doctrine and consider its implications for the Christian life.

Watch on YouTube and Vimeo.

Chapters

• 00:07 Introduction
• 05:31 The Divine Fatherhood of God
• 10:37 Biblical References to God as Father
• 14:13 God as a Father to the Nation of Israel
• 17:26 The Scope of Divine Fatherhood
• 21:38 Divine Fatherhood Is Not a Macro-Attribute
• 24:26 The Redemptive and Eschatological Nature of Divine Fatherhood
• 29:45 God Relating to Believers as Father
• 34:23 Clarifications on Alleged Universal Fatherhood
• 38:37 Expansion of the Concept in the New Covenant
• 43:50 The Practical Import of Divine Fatherhood
• 46:59 Conclusion

Participants: Camden Bucey, Lane G. Tipton

In this conversation, Camden Bucey, Lane Tipton, and Dan Borvan discuss various topics including the recent Reformed Forum seminar in Oklahoma City, office tchotchkes, the announcement of a new book, and the pressing issue of ministerial training and the shortage of pastors in the Reformed community.

They explore the implications of these challenges and share insights on how to address them moving forward. In this conversation, the speakers discuss the evolving landscape of ministry, focusing on the reluctance of young men to relocate for vocational opportunities, the changing mindset towards ministry, and the need for proactive measures in raising future church leaders. They explore the challenges faced by churches in declining areas, the potential solutions such as merging congregations and bivocational ministry, and the future of ministerial education and credentialing.

Chapters

• 00:00 Introduction
• 05:04 Reflections on the Oklahoma City Seminar
• 09:33 Office Items and Fun Conversations
• 15:30 Announcement of New Book and Upcoming Conference
• 17:24 Discussion on Ministerial Training Crisis
• 26:31 The Reluctance to Relocate for Ministry
• 29:18 The Changing Mindset of Ministry Aspirants
• 33:24 Raising Up Future Leaders in the Church
• 39:22 Challenges of Supporting Ministers in Declining Areas
• 44:08 Exploring Solutions: Merging Churches and Bivocational Ministry
• 50:04 The Future of Ministerial Education and Credentialing

Participants: Camden Bucey, Dan Borvan, Lane G. Tipton

In this special live recording of Christ the Center, Camden Bucey, Lane Tipton, Jim Cassidy, and guest Marcus Mininger explore the vital topic of redemptive historical interpretation. Dr. Mininger is Professor of New Testament Interpretation at Mid-America Reformed Seminary and author of Uncovering the Theme of Revelation in Romans 1:16–3:26: Discovering a New Approach to Paul’s Argument (Mohr Siebeck).

Recorded in Oklahoma City as part of Reformed Forum’s Redemptive History Seminar, this discussion examines how Scripture should be read and understood through the lens of God’s unfolding revelation in Christ.

Dr. Mininger provides fresh insights into Romans 1–3, uncovering the biblical theme of revelation and how it shapes our understanding of God’s righteousness. The conversation also tackles Hebrews 6, a notoriously difficult passage, through a redemptive historical framework—showing why a return to the Old Covenant is both impossible and perilous.

Throughout the episode, the panel reflects on the importance of a Christ-centered hermeneutic, the role of Scripture as its own interpreter, and how biblical theology helps believers grasp the grand narrative of redemption. The discussion concludes with engaging audience questions, further unpacking key interpretive challenges.

Join us for this rich theological discussion and discover how reading Scripture in its redemptive historical context deepens our understanding of God’s Word.

Watch on YouTube and Vimeo.

Chapters

• 00:00:07 Welcome and Introduction
• 00:04:01 Introduction to the Live Podcast Session
• 00:07:02 What is Redemptive Historical Interpretation?
• 00:13:23 The Importance of a Christ-Centered Hermeneutic
• 00:20:13 Understanding Paul’s Argument in Romans 1–3
• 00:34:36 Exploring the Theme of Revelation in Romans
• 00:54:06 The Bible as Its Own Interpreter
• 01:00:21 A Redemptive Historical Reading of Hebrews 6
• 01:08:44 The “Jetway” Illustration for the Old and New Covenants
• 01:11:45 Audience Questions and Discussion

Participants: Camden Bucey, Jim Cassidy, Lane G. Tipton, Marcus Mininger

In this episode, we open pp. 360–365 of Geerhardus Vos’s Biblical Theology to discuss his profound insights into Jesus’s relationship with the Old Testament. How did Christ use the Scriptures in his teaching? What did he mean when he said he came to “fulfill” the law? And how does his doctrine of God affirm the continuity of divine revelation from the Old to the New Testament?

Whether you’re a student of Reformed theology, a pastor, or simply curious about the biblical foundations of Christ’s teaching, this episode offers a rich and insightful exploration of key theological themes. Tune in now and be equipped to see Scripture through the lens of redemptive history.

Watch on YouTube and Vimeo.

Chapters

• 00:07 Introduction
• 09:08 Claims that Questions the Authenticity and Historicity of the Gospel of John
• 15:20 Disjunctive Views of the Old and New Testaments
• 21:04 Spirit and Truth
• 28:25 Jesus as Fulfillment of the Old Testament
• 38:46 Continuity between Old and New Covenants
• 42:44 Jesus’s Doctrine of God
• 49:11 Recap of Major Points
• 51:01 Conclusion

Participants: Camden Bucey, Lane G. Tipton

In this conversation, Camden Bucey, Ryan Noha, Lane Tipton, and Scott Cook discuss various themes surrounding Reformed apologetics, particularly focusing on the critique of Cornelius Van Til’s thought as presented in Keith Mathison’s book.

After highlighting Lane Tipton’s new book Union with Christ: The Benefits of His Suffering and Glory, they explore the challenges of understanding Van Til’s work, especially given his use of language and the philosophical context of his time. The discussion also touches on the relevance of Van Til’s thought in contemporary apologetics and the importance of engaging with the limitations of human language in theology.

Chapters

• 00:00:00 Welcome and Introduction
• 00:07:35 Lane’s New Book, Union with Christ
• 00:10:07 Van Til and Idealism
• 00:25:01 Critics of Van Til
• 00:38:46 Cunningham on Idealism
• 00:42:48 A Sale on Our Van Til Books
• 00:44:50 Van Til’s Critique of Adam’s False Ideal of Knowledge
• 00:48:04 Applying Van Til Today
• 00:57:01 Understanding Idealism
• 01:03:41 Conclusion

Participants: Camden Bucey, Lane G. Tipton, Ryan Noha, Scott Cook

In this episode of Christ the Center, we engage in a thoughtful and rigorous discussion of Keith Mathison’s book, Toward a Reformed Apologetics: A Critique of the Thought of Cornelius Van Til. Carlton Wynne, Lane Tipton, and Camden Bucey critically examine Mathison’s interpretation of Van Til, particularly in relation to idealism, epistemology, and the noetic effects of sin.

Throughout this episode, we explore key themes, including:

• The Alleged Influence of Idealism: Did Van Til borrow philosophical categories from absolute idealism, or did he consistently maintain a Reformed, biblically grounded epistemology?
• The Nature of Human Knowledge: Did Van Til argue that humans must know everything in order to know anything? Or is this a misreading of his critique of unbelieving thought?
• The Ethical Antithesis in Epistemology: How does covenant theology shape Van Til’s apologetic system, and why is the ethical nature of knowledge crucial for understanding his method?
• The Role of Coherence and Correspondence in Van Til’s Thought: Did Van Til adopt an idealist coherence theory of truth, or did he reject both coherence and correspondence theories as traditionally conceived?

We also discuss broader implications for Reformed apologetics, the challenges of properly interpreting Van Til, and why these theological debates matter for defending the Christian faith today. While critiquing Mathison’s arguments, we affirm the importance of engaging in these discussions with charity and precision.

Join us as we work through these foundational issues and lay the groundwork for future conversations on Mathison’s book and Van Til’s apologetic legacy.

Watch on YouTube and Vimeo.

Chapters

• 00:00:07 Introduction
• 00:07:17 Points of Appreciation for Mathison’s Book
• 00:13:04 Must Man Know All Things to Knowing Anything about Anything?
• 00:33:14 The Covenantal-Ethical Nature of Knowledge
• 00:51:11 The Influence of Idealism upon Van Til
• 01:01:54 Propositional Jenga
• 01:12:25 Borrowed Capital
• 01:18:42 Correlativism or One-Circle Thinking
• 01:23:10 The Coherence Theory of Truth
• 01:34:09 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

In this episode of Christ the Center, we welcome Dr. Robert Letham, Professor of Systematic and Historical Theology at Union School of Theology, to discuss his latest book, The Holy Spirit. Dr. Letham offers profound insights into the person and work of the third person of the Trinity, drawing from Scripture, church history, and systematic theology.

We explore key themes such as the Spirit’s role in creation, redemption, and sanctification, as well as his relationship to the Father and the Son within the Trinity. Dr. Letham also addresses contemporary theological debates, including the filioque controversy, Pentecostalism, and modern Spirit Christologies, while maintaining a firm grounding in classical Reformed orthodoxy.

Whether you’re a theologian, pastor, or layperson, this conversation will deepen your understanding of the Spirit’s transformative work in the life of the church and individual believers. Join us as we explore this rich and vital topic.

Robert Letham is the author of several influential works, including The Holy Trinity: In Scripture, History, Theology, and Worship and his acclaimed Systematic Theology. His writings are marked by a commitment to classical Reformed orthodoxy, thorough biblical exegesis, and an ecumenical appreciation of the broader Christian tradition.

Use code HS25 for 40% off The Holy Spirit by Robert Letham through February 21, 2025.

Watch on YouTube and Vimeo.

Chapters

• 00:00:07 Introduction
• 00:05:24 Speaking of the Project
• 00:10:04 The Persons Are Fully God without Remainder
• 00:18:57 Trinitarian Persons Are Immutably Dynamic
• 00:22:38 Surveying the Literature on the Holy Spirit
• 00:30:05 The Development of the Doctrine of the Holy Spirit
• 00:34:39 Montanism and Pentecostalism
• 00:41:47 The Filioque
• 00:54:36 The Holy Spirit and the Ordo Salutis
• 01:06:22 Conclusion

Participants: Camden Bucey, Lane G. Tipton, Robert Letham

In this episode, we consider the profound theological insights of Geerhardus Vos as found in pp. 355–360 of his Biblical Theology. Camden Bucey and Lane Tipton explore the Johannine concept of truth, which transcends human-centered definitions like coherence or correspondence theories. Instead, John presents truth as an intrinsic, divine attribute embodied in the Logos, Jesus Christ, and rooted in heavenly realities.

The discussion highlights how Jesus is both the fulfillment and culmination of the Old Testament, uniting Christocentrism and Christotelism to show that all Scripture points to him. From heavenly realities and earthly shadows to worship in Spirit and truth, the episode unpacks the eschatological depth of John’s Gospel and the organic unity of God’s redemptive revelation.

We also reflect on Jesus’ own hermeneutic, his attitude toward Scripture as the “most orthodox of the orthodox,” and how his approach undergirds the Reformation’s emphasis on the open access of Scripture to all people. This rich conversation will deepen your understanding of biblical theology, worship, and the relationship between the Old and New Testaments.

Join us as we uncover how Christ is not only the center but also the goal of all Scripture, illuminating God’s unified message of redemption across the ages.

Watch on YouTube and Vimeo.

Chapters

• 00:07 Introduction
• 05:27 Upcoming Oklahoma City Seminar
• 10:12 True and Truth in the Gospel of John
• 19:57 Heavenly Realities and Earthly Shadows
• 31:47 Jesus’ Attitude toward the Old Testament
• 35:16 Christo-Centrism and Christotelism
• 47:28 The Fulfillment of the Scriptures
• 55:26 Conclusion

Participants: Camden Bucey, Lane G. Tipton

This special year-end episode highlights the top 10 most-viewed episodes and webinars from 2024. We work through key moments from discussions on Reformed theology and history.

These clips showcase rich theological discussions spanning topics from biblical interpretation and church history to contemporary cultural challenges facing Reformed Christians. This annual highlight episode continues a tradition dating back to the show’s founding in 2008, offering listeners both a recap of the year’s most impactful conversations and an invitation to explore the full episodes in greater depth.

The episode serves as both a celebration of Reformed Forum’s mission to support the church in presenting every person mature in Christ and a reminder of our commitment to providing free Reformed theological resources worldwide.

Watch on YouTube and Vimeo.

Chapters

• 00:00:07 Introduction
• 00:04:14 Adonis Vidu — Exploring the Doctrine of Inseparable Operations
• 00:11:17 Aaron Renn — Life in the Negative World
• 00:15:15 Harrison Perkins — Exploring Covenant Theology among the Theological Disciplines
• 00:24:11 Van Til Group #13 — Roman Catholic and Evangelical Views of Sin and Human Consciousness
• 00:34:09 Iain Wright and Yannick Imbert — Reclaiming the “Dark Ages”
• 00:41:49 Greg Beale — Union with the Resurrected Christ
• 00:48:15 David Hall — Irony and the PCA
• 00:52:13 Cornelis Van Dam — Considering the Historicity of Genesis 1 and 2
• 00:55:21 Greg Beale and Ben Gladd — Dictionary of the NT Use of the OT
• 00:57:41 Alan Strange, Darryl Hart, Nick Willborn, and Timon Cline — Politics, Culture, and the Spiritual Mission of the Church
• 01:11:49 Conclusion

Participants: Aaron Renn, Adonis Vidu, Alan Strange, Benjamin Gladd, C. N. Willborn, Camden Bucey, Carlton Wynne, Cornelis Van Dam, Darryl G. Hart, Greg Beale, Harrison Perkins, Iain Wright, Lane G. Tipton, Timon Cline, Yannick Imbert

Join us for the Reformed Forum Christmas Extravaganza 2024, a four-hour special filled with lively theological discussion, reflections on the past year, and a look ahead to what’s in store for 2025. Hosted by Camden Bucey, this festive livestream features contributions from regular panelists Lane Tipton, Bob Tarullo, Jim Cassidy, Carlton Wynne, and special guests like Ruth Huang, a Mid-America Reformed Seminary student working on translating Reformed resources into Chinese.

Explore topics ranging from the state of the church worldwide to the joys and challenges of ministry in different cultural contexts. Enjoy special segments with Pamela York performing jazz piano, Kurt Vetterli sharing insights on ministry in Switzerland, and James Chu discussing the challenges and opportunities for ministry in the Philippines. These moments provide a global perspective on the Reformed faith and the work of the church across cultures.

Plus, enjoy games, giveaways, and reflections on Reformed theology, all delivered with the warmth and camaraderie of the Reformed Forum community. Whether you’re a long-time listener or discovering us for the first time, this episode captures the heart of our mission: to equip believers to grow in the grace and knowledge of our Lord Jesus Christ.

Visit ReformedForum.org/donate to support our year-end campaign and help us continue providing free theological resources worldwide.

Watch on YouTube and Vimeo.

Chapters

• 00:00:00 Sponsor: Five More Talents
• 00:01:04 Introduction
• 00:33:58 Ruth Huang and the Church in Asia
• 01:08:04 Steve Schmidt Hosts Wits & Wagers
• 01:44:12 Joe Cristman’s Top Books of 2024
• 02:18:56 Ministry and Campaign Update with Ryan Noha
• 02:28:38 Pamela York Plays Jazz
• 02:47:56 Kurt Vetterli on Ministry in Switzerland
• 03:11:19 Brad Isbell with the Top Stories of 2024
• 03:29:35 James Chu on Ministry in the Philippines
• 03:59:05 Wrap-Up and Announcement of Giveaway Winners

Participants: Camden Bucey, Jim Cassidy, Lane G. Tipton, Mark A. Winder, Robert Tarullo

In this episode of Christ the Center, we continue our Vos Group series with an in-depth discussion on Geerhardus Vos’s Biblical Theology, focusing on Jesus’ use of parables and allegories on pages 352–355. Camden Bucey and Lane Tipton explore the unique role of parables in Jesus’ teaching, emphasizing the contrast between parables and allegories and unpacking their function, purpose, and the theological depth within each form.

They also discuss the eschatological significance of the natural-spiritual parallel Vos identifies, highlighting how Jesus’ parables point to a heavenly reality beyond earthly expectations. The conversation also touches on the implications for Christian eschatology and the proper focus of hope within reformed thought.

Join us as we explore the richness of Vos’s thought and its relevance for understanding Jesus’ mission and message. Listen now to deepen your grasp of the parabolic teaching method and its place in Reformed theology, and catch up on past Vos Group episodes.

Watch on YouTube and Vimeo.

Chapters

• 00:07 Introduction
• 03:27 Parables and Allegories
• 17:31 The Purpose of Parables
• 30:07 The Natural-Spiritual Parallel
• 38:44 John’s Theological Distinction
• 51:24 Conclusion

Participants: Camden Bucey, Lane G. Tipton

In pp. 77–79 of The Defense of the Faith (first edition), Cornelius Van Til addresses the fundamental differences between Christian and non-Christian perspectives on ethics, particularly focusing on the role of the will of God as foundational to ethical systems. Van Til begins by asserting that God’s will is absolute and self-determinative. God is eternally good, not becoming good through a process, but being so by his very nature. Unlike humans, God does not have to achieve goodness; it is intrinsic to his eternal character. Therefore, God is both absolutely necessary and absolutely free.

Van Til introduces a key distinction between Christian and non-Christian viewpoints. Christians uphold the concept of an absolutely self-determinative God, who is the necessary presupposition for all human activity. Non-Christian ethics, however, assume that if the Christian God were real, he would stifle ethical activity. This is because non-theistic views perceive God and man as having wills conditioned by an environment, implying that God must also achieve goodness through a process.

Van Til critiques Platonic philosophy, noting that Plato’s conception of “the Good” was ultimate, but his god was not. For Plato, “the Good” was abstract and separated from a fully personal God, leaving the ultimate reality as dependent on the element of Chance. Thus, even if Plato spoke of the Good, it was not self-determined or sovereign in the Christian sense. Modern idealist philosophers tried to build on Platonic thought by proposing an “absolutely self-determinative Experience,” but ultimately failed, according to Van Til, because they made God dependent on the space-time universe, blending time and eternity. As a result, God became dependent on external processes rather than being sovereign over them.

The core ethical difference between Christianity and non-Christian systems is the acceptance or rejection of an ultimately self-determinative God. Van Til argues that without the presupposition of God as absolute, there can be no coherent or purposeful human experience, including ethics. The absolute sovereignty of God is not a hindrance to human responsibility but rather its foundation.

Van Til makes a point to distinguish Christian doctrine from philosophical determinism. While both affirm necessity, philosophical determinism is impersonal, suggesting that everything is determined by blind, impersonal forces. Christianity, in contrast, asserts that the ultimate reality is personal; God’s sovereign will underlies the possibility of genuine human freedom and responsibility.

Watch on YouTube and Vimeo.

Chapters

• 00:00:07 Introduction
• 00:05:31 Ethics and the Christian Philosophy of Reality
• 00:11:45 The Christian Conception of God
• 00:18:02 The Absolute Contrast between Christian and Non-Christian Ethics
• 00:29:48 Contrasts with Platonism
• 00:47:18 Contrast with Idealism
• 00:52:10 The Central Ethical Distinction
• 00:55:22 Contrast with Philosophical Determinism
• 01:05:11 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

In this episode, we open Geerhardus Vos’s Biblical Theology: Old and New Testaments (pp. 348–352), exploring insights on the development and method of Jesus’s teaching. We examine Vos’s distinction between subjective and objective development, discussing why Vos rejects the idea that Jesus’s understanding evolved over time. Instead, we explore the progression of Jesus’s teachings as a deeper unfolding of divine truth, perfectly aligned with his dual nature as both fully divine and fully human.

We also explore the unique teaching methods Jesus employed during his ministry, focusing on his use of parables and concrete imagery to communicate the mysteries of the kingdom of God. From the simple similitudes comparing natural processes to spiritual realities, to the complex parables proper, Vos illustrates how Jesus’s teachings were both profound and adaptable, responding to the readiness of his disciples and the opposition of his critics.

Join us as we unpack these key theological themes and discuss the implications of Vos’s analysis for understanding the unchanging yet progressively revealing nature of Christ’s teaching ministry. Learn how the divine and human natures of Christ shape his perfect teaching and how Vos’s theological insights continue to challenge modern interpretations of Jesus’s life and ministry.

Watch on YouTube and Vimeo.

Chapters

• [00:07] Introduction
• [01:48] Development in Jesus’s Teaching
• [04:53] Subjective Development of Jesus’s Teaching
• [17:38] Objective Development of Jesus’s Teaching
• [34:03] The Method of Jesus’s Teaching
• [38:46] Teaching through Parables
• [50:13] Conclusion

Participants: Camden Bucey, Lane G. Tipton

In this episode of Christ the Center, Camden Bucey leads a discussion with Lane Tipton and Danny Olinger on Geerhardus Vos’s sermon, “The Christian’s Hope,” from his book Grace and Glory. The group explores the profound eschatological themes of 1 Peter 1:3-5, examining the nature of Christian hope as rooted in the resurrection of Christ and the believer’s heavenly inheritance. They unpack how this hope should shape the Christian life, influencing how we view suffering, earthly success, and our ultimate calling. The conversation highlights how Vos’s insights are still relevant for modern Reformed believers, particularly in a world distracted by temporal concerns. Tune in for a rich discussion on how our eschatological hope fuels a life of faithful pilgrimage toward the new heavens and new earth.

Watch on YouTube and Vimeo.

Chapters

• 00:07 Introduction
• 05:01 The Pilgrim Life and 1 Peter 1:3–5
• 07:49 The Historical Context of 1904
• 10:42 The Nature of Hope
• 21:15 The Christian Perspective on American and European Culture
• 27:02 Postmillennialism and Amillennialism
• 35:14 The Characteristics of the Heavenly Inheritance
• 40:48 The Powerful Witness of Christian Hope
• 48:17 Christ’s Blessing upon the Church
• 53:42 The Christian Purpose
• 57:42 Conclusion

Participants: Camden Bucey, Danny Olinger, Lane G. Tipton

In this episode, we are honored to welcome Dr. Greg K. Beale, a renowned biblical scholar and author, to discuss his latest book, Union with the Resurrected Christ (Baker Academic). Join us as Dr. Beale examines the profound theological concept of the believer’s union with the resurrected Christ, exploring its biblical foundations, theological implications, and practical applications.

Throughout our conversation, Dr. Beale shares insights from key biblical passages in both the Old and New Testaments, highlighting how themes such as the new exodus in Isaiah and the teachings of Paul and Jesus form the basis of this transformative union. We also discuss the eschatological significance of this union and how it shapes our understanding of sanctification, Christian living, and our identity in Christ.

Listeners will gain a deeper appreciation for the unique contributions of Union with the Resurrected Christ to contemporary theological scholarship, as well as practical consideration for living out this union in their daily lives. Whether you are a scholar, pastor, or layperson, this episode offers valuable insights into the full scope of Christian salvation.

Dr. Gregory K. Beale is Professor of New Testament at RTS Dallas. With a distinguished academic career spanning decades, Dr. Beale has shaped minds at institutions such as Grove City College, Gordon-Conwell Theological Seminary, Wheaton Graduate School, and Westminster Theological Seminary. A former president of the Evangelical Theological Society, Dr. Beale brings a wealth of knowledge and experience to our conversation on New Testament interpretation and biblical theology.

Join us for an engaging and thought-provoking discussion that underscores the richness of our union with the resurrected Christ and its vital importance for the Christian faith.

Links

• Lane G. Tipton’s free video course: Union with Christ: The Benefits of His Suffering and Glory

Chapters

• 00:00:07 Introduction
• 00:06:00 How This New Book Relates to Dr. Beale’s Other Works
• 00:11:28 Union Not Only in the Death of Christ but with the Resurrected Christ
• 00:17:45 Christ Is the Substance of All Scripture
• 00:21:57 The New Exodus
• 00:39:36 Considering Romans 6:1–11
• 00:53:23 The Theme of Union with the Resurrected Christ outside the Pauline Epistles
• 01:00:19 Implications for the Christian Life
• 01:07:08 How We Read Our Old Testament
• 01:15:25 Other Projects
• 01:19:00 Conclusion

Participants: Camden Bucey, Greg Beale, Lane G. Tipton

Join us as we discuss the four divisions of revelation by Christ beginning on p. 344 in Biblical Theology: Old and New Testaments. We will unpack Vos’s comprehensive categorization of revelation by Christ, which he divides into four distinct yet interconnected periods:

1. Natural or General Revelation: Extending from creation and continuing indefinitely, revealing God’s nature and attributes through the world around us.
2. Old Testament Revelation: Spanning from the entrance of sin to the incarnation, highlighting God’s redemptive plan through the history and prophecy of the Old Testament.
3. Revelation during Christ’s Earthly Ministry: Covering his life, teaching, miracles, death, resurrection, and ascension, manifesting the fullness of God in human form.
4. Revelation through His Chosen Servants: Extending from Christ’s ascension to the death of the last apostle, communicated through the inspired writings and teachings of his disciples under the guidance of the Holy Spirit.

We explore how these revelations unfold in a linear, biblical-theological manner, emphasizing Christ’s activity before and after the incarnation. We discuss the significance of natural revelation, the pivotal moments of Old Testament prophecy, the profound truths revealed during Christ’s ministry, and the ongoing impact of apostolic teaching.

Listeners will gain a deeper appreciation for the coherence and unity of God’s redemptive plan as revealed in Scripture. We also reflect on the continuing relevance of these revelations for the church today and how they inform our worship, theology, and daily living.

Chapters

• 00:00:07 Introduction
• 00:02:34 The Essential Revelatory Function of the Logos
• 00:04:50 The Four Divisions of Revelation by Christ
• 00:13:11 Natural/General Revelation
• 00:26:36 The Prologue to John’s Gospel
• 00:33:25 Revelation under the Economy of the Old Testament
• 00:44:05 Revelation in Jesus’ Public Ministry
• 00:47:14 Character- and Word-Revelation
• 00:58:04 Revelation Post-Ascension
• 01:01:01 Conclusion

Participants: Camden Bucey, Lane G. Tipton

In chapter 5 of Geerhardus Vos’ Biblical Theology (pp. 343ff), the focus is on the various aspects of Jesus’ revelation during his public ministry. Vos argues that the revelation mediated by Jesus is often mistakenly confined to his earthly life, ignoring his pre-existence and post-existence, both of which are integral to the comprehensive scheme of divine revelation.

Vos outlines that Jesus’ earthly revelation functioned within a specific framework, implying limitations that did not exist in his pre-existent and post-existent states. These limitations were not due to any inadequacy in Jesus’ knowledge or power but were part of a divine scheme that required a progressive unfolding of revelation. Vos emphasizes that Jesus did not intend to reveal the entire volume of divine truth during his earthly ministry but functioned as a pivotal link within the continuum of revelation that includes both the Old and New Testaments.

Chapters

• 00:00:07 Introduction
• 00:04:31 The Revelation of Jesus
• 00:20:57 The Generation of the Son
• 00:32:51 The Son as a Divine Person
• 00:44:07 Jesus’ Post-Existence
• 00:48:25 The Progressive Covenantal Character of Christ’s Ministry
• 00:55:24 Beyond the Incarnation
• 01:01:34 Kenosis
• 01:08:20 Conclusion

Participants: Camden Bucey, Lane G. Tipton

In this installment of Van Til Group, we turn to pp. 73–77 of Cornelius Van Til’s classic book, The Defense of the Faith. In this section, Van Til critiques both Roman Catholicism and certain strands of Evangelicalism for their approach to human autonomy and the nature of sin.

Van Til argues that Roman Catholicism, as represented by Thomas Aquinas, assigns too much autonomy to human consciousness, even before the Fall, which undermines the Scriptural notion of authority and total depravity. He contends that Aquinas views fallen man as not entirely different from Adam in paradise, thus diminishing the need for grace.

Similarly, Van Til criticizes C.S. Lewis, representing a segment of Evangelical thought, for conflating metaphysical and ethical issues and for not adequately emphasizing human disobedience to God as the root of ethical problems. Both perspectives, according to Van Til, fail to uphold the biblical doctrine that only through faith and complete reliance on the triune God of Scripture can true ethical behavior be achieved.

Chapters

• 00:00:07 Introduction
• 00:04:48 Support Reformed Forum
• 00:10:35 A Christian Philosophy of Behavior
• 00:18:48 Roman Catholicism as Halfway between Christianity and Paganism
• 00:28:38 The Relationship between Natural and Special Revelation
• 00:41:36 The Natural vs the Supernatural End of Created Man in Thomistic Theology
• 01:02:45 Evangelicalism and C. S. Lewis’s Views
• 01:13:11 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

In this thought-provoking episode, we dive deep into the intriguing account of Jesus’ temptation by Satan in the wilderness. Join us as we explore the profound insights offered by Geerhardus Vos on pages 339–342 in his work Biblical Theology and unpack the ultimate issue at stake in this cosmic confrontation: Who should be God, and whose Messiah would Jesus be?

We grapple with the perplexing questions surrounding Jesus’ temptability and peccability. How could a sinless Jesus be tempted, and what does this imply about his ability to sin? We examine Vos’s argument that the things Satan suggested were not inherently sinful, only wrong due to God’s prohibition, and consider how this differs from modern interpretations that see the temptations as allurements towards a worldly, political messianic role.

Vos’s work invites us to ponder the profound mystery of a fully human Jesus who is intimately united with the Holy Spirit and possesses a divine nature. We consider how these unique aspects of Jesus’ identity make his sinlessness even more unthinkable than Adam’s, and we wrestle with the implications for our understanding of Jesus’ impeccability.

Through a careful analysis of Vos’s insights and a lively discussion of the theological complexities involved, we aim to shed light on this pivotal moment in Jesus’ earthly mission and its significance for our faith. Join us as we explore the depths of Jesus’ commitment to the path of humiliation and suffering, and the ultimate triumph of his messianic glory.

Chapters

• 00:00:07 Introduction
• 00:02:33 Calvinism: The Plan of Salvation
• 00:07:31 Camden’s Trip to Budapest and Vienna
• 00:14:09 Temptability and Peccability
• 00:22:50 Bavinck and Vos on the Person of the Son
• 00:37:59 The Nature of Jesus’ Temptation
• 00:42:48 Other Theories of the Messianic Nature of the Temptation
• 00:46:41 Christ’s Victory Comes through Suffering unto Glory
• 00:52:06 Satan’s Intent to Circumvent Redemption
• 01:00:17 Conclusion

Participants: Camden Bucey, Lane G. Tipton

In this installment of Vos Group, we turn to p. 336 of Vos’ book Biblical Theology: Old and New Testaments, focusing on the temptations of Jesus Christ. This discussion ventures into the heart of Jesus’ wilderness temptations, offering a rich, theological analysis that challenges and enlightens. We consider the strategic use of Old Testament quotations by Jesus during his confrontation with Satan, underscoring the deep, theological significance of these moments.

This episode not only unpacks the unique messianic nature of Jesus’s temptations but also firmly opposes a moralizing interpretation, instead highlighting the redemptive work accomplished through Christ’s victory over sin. Through a careful examination of Jesus as the obedient Son and true Israel, this episode reveals the layers of meaning in these biblical narratives, connecting them to broader themes of redemption, covenant theology, and the Christian life. As we understand Jesus’ role as the mediator who binds and spoils the strong man, this episode encourages believers to find their identity in Christ, resting in his victorious work on our behalf.

Chapters

• 00:07 Introduction
• 04:44 Jesus’ Temptation as a Prime Example of His Earthly Ministry
• 08:43 The Wilderness Temptation
• 17:10 The Temple Temptation
• 23:05 The Mountain Temptation
• 28:44 The Emphases of Matthew and Luke
• 38:38 Overcoming in Jesus and Entering Paradise
• 45:01 Looking Ahead
• 48:11 Conclusion

Participants: Camden Bucey, Lane G. Tipton

In this installment of Van Til Group, we turn to the section of Defense of the Faith (pp. 69–72), which begins the chapter titled “The Christian Philosophy of Behavior.” This section outlines the Christian perspective on ethics, drawing from the Reformed confessions to emphasize that human actions, or behavior, should aim to glorify God. It presents a confessional scheme focusing on three key aspects: the highest good (summum bonum) that humans should strive for, the criterion for achieving this good (which must be based on God’s revealed will in Scripture), and the motivation for pursuing this good, highlighting the necessity of faith and regeneration by the Holy Spirit for genuine ethical action.

The chapter then considers the relationship between ethics and the Christian philosophy of knowledge. It asserts that understanding God’s nature is fundamental to grasping the essence of Christian ethics, with God’s absolute personality serving as the ultimate interpretative category for human existence. This perspective contrasts with non-Christian views by emphasizing that the good is defined by God’s nature and will, rather than existing independently.

The section on “Man as Made in God’s Image” discusses the original moral perfection of humanity, created in the image of the Godhead, and underscores the derivative nature of human moral consciousness. Unlike non-Christian ethics, which may view moral consciousness as the ultimate arbiter of good, Christian ethics sees it as reliant on divine revelation. This foundational difference in epistemology between Christian and non-Christian thought underscores the Christian belief in a receptive rather than creative construction of moral knowledge, with humanity’s moral nature and external revelation jointly guiding ethical understanding.

Chapters

• 00:00:07 Introduction
• 00:04:56 The Christian View of Ethics
• 00:21:06 Motive, Standard, and Goal
• 00:32:02 The Summum Bonum
• 00:39:44 The Euthyphro Dilemma
• 00:45:13 God’s Nature and Will
• 00:51:58 Man Made in the Image of God
• 00:55:53 Christian Epistemology
• 01:08:58 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

In this installment of our Vos Group, we turn to pp. 335–336 of Biblical Theology: Old and New Testaments to explore the uniquely messianic nature of these temptations, examining how Christ’s experiences differ significantly from human temptations. A key theme of this passage is the comparison of Christ’s temptation with Adam’s, emphasizing Christ’s role as the second Adam and the federal head encountering temptation.

Vos warns against a moralizing interpretation of the temptations, instead focusing on their theocentric character and their relation to true religion. The episode further explores the role of the Holy Spirit in these temptations, particularly in empowering Christ and highlighting the inauguration of the kingdom of God.

The discussion is rich in its exploration of redemptive history, connecting Christ’s wilderness temptations to the broader biblical narrative, from Adam’s failure to Israel’s typological sonship, leading to Christ’s successful fulfillment of God’s commands as the obedient Son of God. This comprehensive analysis aims to deepen understanding of Christ’s work and encourages listeners to appreciate the significance of these biblical events in the context of the entire history of salvation​​.

Chapters

• 00:07 Introduction
• 04:32 The Religious Character of Jesus’ Temptations
• 09:39 Jesus’ Temptation Compared and Contrasted with Adam’s
• 16:40 Encouragement for Sinners
• 19:54 The Nature of the Temptations and Jesus’ Use of the Law
• 25:25 Satan’s Strategy in Tempting Jesus
• 32:33 Israel’s Temptation and Christ as the Obedient Son of God
• 40:21 The Work of the Spirit in Jesus’ Temptation
• 53:08 Conclusion

Participants: Camden Bucey, Lane G. Tipton

Since 2008, we have been taking time around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined up for you today.

The Top Episodes of 2023 (by YouTube views)

1. Dan Ragusa — Preterism and 2 Peter 3 (YouTube)
2. Gray Sutanto and Cory Brock — A Theological Introduction to Neo-Calvinism (YouTube)
3. Greg Beale — The New Testament Use of the Old Testament (YouTube)
4. Carlton Wynne — Calvin’s Institutes of the Christian Religion (YouTube)
5. Camden Bucey — The Importance of Cornelius Van Til for Today (YouTube)
6. Jim Cassidy — Introducing and Interpreting Karl Barth (YouTube)
7. Danny Olinger — Christianity and Liberalism: Introduction (YouTube)
8. Lane Tipton — Exitus and Reditus in the Theology of Thomas Aquinas (YouTube)
9. Jonathan Master — Reformed Theology (YouTube)
10. Michael Beck — Covenant Theology and Cultural Engagement in the Thought of Meredith G. Kline (YouTube)

Chapters

• 00:00:07 Introduction
• 00:03:26 The Top 10 Episodes of 2023
• 00:15:13 [Dan Ragusa] Preterism and 2 Peter 3
• 00:24:22 [Gray Sutanto and Cory Brock] A Theological Introduction to Neo-Calvinism
• 00:30:14 [Greg Beale] The New Testament Use of the Old Testament
• 00:39:28 [Carlton Wynne] Calvin’s Institutes of the Christian Religion
• 00:46:58 [Camden Bucey] The Importance of Cornelius Van Til for Today
• 01:00:24 [Jim Cassidy] Introducing and Interpreting Karl Barth
• 01:12:16 [Danny Olinger] Christianity and Liberalism: Introduction
• 01:16:59 [Lane Tipton] Exitus and Reditus in the Theology of Thomas Aquinas
• 01:25:09 [Jonathan Master] Reformed Theology
• 01:34:52 [Michael Beck] Covenant Theology and Cultural Engagement in the Thought of Meredith G. Kline
• 01:40:52 Conclusion

Participants: Camden Bucey, Carlton Wynne, Cory Brock, Dan Ragusa, Danny Olinger, Greg Beale, Jim Cassidy, Jonathan Master, Lane G. Tipton, Michael Beck, Nathaniel Gray Sutanto

In this installment of Vos Group, Lane Tipton and Camden Bucey discuss pp. 330–333 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos focuses on the temptation of Jesus in the wilderness, a pivotal event in the Gospels. Vos examines various interpretations and challenges to the historicity and objectivity of this event, discussing theories that view it as mythological or parabolic. He argues for its historical and objective reality, using scriptural references such as Matthew 12:29 to support his view. Vos emphasizes the dual nature of the event as both a temptation by Satan and a probation by God, underscoring its importance in the Messianic mission of Jesus. He contrasts this with the temptation of Adam in Genesis, noting differences in their respective contexts and purposes. Vos also explores the implications of the event on the understanding of Jesus’ sinlessness and His role in atonement. Throughout, he maintains a theological perspective that situates the temptation within the broader narrative of redemption and Christ’s mission.

Chapters

• 00:00:07 Introduction
• 00:06:31 Jesus’ Temptation in the Wilderness
• 00:10:46 Myth and the Liberal Interpretation of Scripture
• 00:19:08 Matthew 12 and the Binding of the Strong Man
• 00:27:16 Eschatology and the Kingdom of God
• 00:30:28 The Impeccability of Jesus
• 00:51:34 Jesus Historically Casts Out Demons
• 00:53:28 The Holy Spirit, Messianic Sonship, and the Kingdom of God
• 00:59:00 Practical Applications of Jesus’ Temptation
• 01:05:34 Conclusion

Participants: Camden Bucey, Lane G. Tipton

In this installment of Vos Group, Lane Tipton and Camden Bucey discuss pp. 322–329 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos discusses John’s testimony of Jesus after his baptism.

The testimony of John the Baptist as depicted in the Gospel of John emphasizes Jesus’ unique divine nature and eternal preexistence, distinguishing him from all others in redemptive history. This underlines John’s role as the one preparing the way for Jesus, who fulfills Old Testament prophecies as the sacrificial Lamb of God. It also highlights the immutable deity of Christ, who, despite his incarnation, remains unchanged in his divine person and essence. The narrative showcases Jesus’ baptism as an act of vicarious repentance and affirms his authority to bestow the Spirit, underscoring the theological depth of his identity and mission as witnessed by John the Baptist.

Chapters

• 00:07 Introduction
• 07:00 The Pre-Existence of Christ Revealed at His Baptism
• 12:10 Christ before and after John
• 15:36 John 1:15, 30
• 26:12 Malachi 3 and the Trinity
• 30:43 The Ecumenical Tradition and Scripture
• 33:42 Divine Relationality
• 39:32 The Immutability of the Person of the Son
• 44:16 The Religious Significance of Christ’s Divinity
• 49:34 Conclusion

Participants: Camden Bucey, Lane G. Tipton

Lane Tipton and Camden Bucey reflect on the recent Reformed Forum Theology Conference on J. Gresham Machen’s Christianity and Liberalism before turning to a discussion of their new booklet, Unfolding Redemption: Exploring the History and Order of Salvation.

Chapters

• 00:00:07 Introduction
• 00:03:35 Reflecting on the 2023 Reformed Forum Conference
• 00:08:27 Machen and Denominational History
• 00:17:02 The Church and Culture
• 00:28:09 The History and Order of Salvation
• 00:35:41 The Unchanging Person of the Son
• 00:42:29 Jesus Declared to Be the Son of God in Power
• 00:55:05 The Benefits of Adoption
• 01:07:44 Conclusion

Participants: Camden Bucey, Lane G. Tipton

Today, we turn to pages 318–322 of Vos’ Biblical Theology: Old and New Testaments to explore the baptism of Jesus by John the Baptist. Our goal is to offer a nuanced understanding by identifying both the similarities and differences between John’s baptism of Jesus and the baptisms John performed upon the people.

Vos aims to steer clear of two misconceptions: the first being that Jesus’ baptism and the people’s baptisms were entirely distinct events, and the second that they were essentially the same.

The baptism of Jesus holds dual significance. Firstly, it serves as a public and objective revelation of the Holy Spirit’s glory, manifested as the Spirit descended from heaven onto Jesus. Secondly, it has a sacramental meaning for Jesus himself, as he received something from the Spirit that furthered his earthly mission, which was a journey of suffering leading to glory.

In addition, we’ll examine the connection between Jesus’s baptism and his role as the Messiah, offering insights into both pneumatology—the study of the Holy Spirit—and eschatology—the study of end times.

Chapters

• 00:07 Introduction
• 00:37 Discussing the Recent Course on Aquinas’ Trinitarian Theology
• 09:49 John’s Baptism of Jesus
• 23:22 The Redemptive-Historical Roles of Jesus and John
• 27:05 Jesus Identifies with His People
• 29:55 The Objective Office of Messiah
• 41:42 The Descent of the Spirit upon Jesus
• 46:54 The Sacramental Significance of Jesus Baptism
• 50:31 The Beginning of the New Creation
• 58:49 Conclusion

Participants: Camden Bucey, Lane G. Tipton

We welcome Dr. Lane Tipton back to the studio on the heels of teaching a new course on the theology of Thomas Aquinas. In this course, Dr. Tipton aims to provide an in-depth understanding of Thomas Aquinas’s trinitarian theology, emphasizing that his entire body of work is governed by the concept of exitus (departure) and reditus (return) in the context of divine and human processions. 

In the course, Dr. Tipton analyzes primary texts such as the Summa Theologiae and the Summa Contra Gentiles, as well as works by notable Thomistic scholars such as Gilles Emery and Dominic Legge as he dives into the trinitarian structure of Aquinas’s theology, focusing on the eternal and temporal processions of the Son and the Holy Spirit, and their implications on topics like Christology and sacramentology. This trinitarian framework forms the backbone of Aquinas’s theological system, affecting every doctrinal topic it touches, from the nature of God to the ultimate end of human beings. Tipton contends that understanding Aquinas’s Trinitarian framework is key to grasping his theological system as a whole. The course aims not only to provide a nuanced understanding of Aquinas’s theology but also to offer a Reformed critique and alternative.

The Exitus-Reditus Structure

The exitus-reditus structure serves as the central framework for understanding the theology of Thomas Aquinas. In this structure, “exitus” refers to the process of departure or emanation, while “reditus” signifies return. This dyad is a governing principle not only in Aquinas’s understanding of the Trinity but also in his complete theological system.

In terms of the Trinity, the Son and the Holy Spirit emanate from the Father in “exitus,” and then return to the Father in “reditus.” This trinitarian procession is considered the foundational cause for the existence and return of all creatures. The divine persons’ internal processions serve as the model and cause for the external processions of rational creatures.

In relation to rational creatures, “exitus” refers to their creation and departure from God. God is seen as the efficient cause from whom all things emanate. “Reditus,” on the other hand, signifies the creatures’ return to God, drawn towards their ultimate end—participation in divine beatitude or happiness. This return can be understood at two levels: natural and supernatural. On the natural level, creatures return to God according to their inherent abilities. On the supernatural level, they are elevated through grace to participate in the divine essence itself, surpassing their natural capacities.

The exitus-reditus structure thus provides a coherent, systematic framework that integrates every aspect of Aquinas’s theology, from the doctrine of God to the doctrines of creation, grace, and eschatology.

Chapters

• 00:00:07 Introduction
• 00:01:40 General Thoughts about the Course
• 00:08:01 The Primacy of the Father in Thomas
• 00:14:57 Calvin on the Son at Autotheos
• 00:24:44 Modes of Subsistence and Absolute Personality
• 00:32:37 Rock, Paper, Scissors, and Absolute Personality
• 00:40:35 The Eucharist and the Beatific Vision
• 00:47:29 Contemporary Evangelical Retrievals of Thomas
• 01:02:08 Interpreters of Thomas
• 01:03:48 Conclusion

Participants: Camden Bucey, Lane G. Tipton

We turn to pp. 315–318 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with John the Baptist. Our discussion examines the complexities of John’s role in the grand scheme of Biblical theology, unearthing profound insights about revelation and prophecy. We explore John’s unique connection with Elijah, and the significance of his testimony to Jesus and baptism.

Join us as we ponder Vos’s interpretation of Biblical revelation, shedding light on how it relates to the shadowy figure of John the Baptist. We navigate the delicate interplay between Old Testament prophecy and New Testament fulfillment, guided by the astute scholarship of Vos.

Chapters

• 00:00:00 Introduction
• 00:02:49 Thoughts on Studying Vos
• 00:14:10 John the Baptist and Elijah
• 00:21:50 Dispensational Interpretations of OT Prophecy
• 00:30:11 Repent in Preparation of the Coming of Christ
• 00:34:37 John’s Baptism
• 00:43:47 The OT Background to the Baptism of John
• 00:51:27 Considering John’s Baptism Redemptive-Historically
• 01:01:50 Conclusion

Participants: Camden Bucey, Lane G. Tipton

We turn to pp. 311–314 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with John the Baptist. In this section, we are reminded of the importance of being methodologically self-conscious in our biblical theology. Vos provides valuable insights into John the Baptist’s mission and his place in the unfolding of God’s plan of salvation.

Through an exposition of Matthew 11:2-15, we explore Jesus’ correction of mistaken views and his explanation of John’s significance as “more than a prophet” as well as Vos’ biblical theology, emphasizing the redemptive event as preceding the interpretive word. Whether you’re a biblical scholar or simply interested in the history of special revelation, this episode is sure to provide you with valuable insights and a deeper understanding of John the Baptist’s role in the unfolding of God’s plan of salvation.

Chapters

• 00:00:07 Introduction
• 00:01:32 Join Our New Online Community
• 00:07:37 New Course Available on Van Til and Barth
• 00:16:10 Vos, John the Baptist, and Methodological Considerations
• 00:23:32 Baldensperger and the History of Religions School
• 00:29:04 John the Baptist in Luke 1
• 00:36:54 Baldensperger’s View of Luke 1–3
• 00:44:45 The Christian Philosophy of History
• 00:50:14 John the Baptist in Matthew 11:2–15
• 00:57:46 John and Impending Judgment
• 01:01:45 John Living under the Old Covenant
• 01:05:46 Rejoicing in Suffering for Christ
• 01:18:16 Conclusion

Participants: Camden Bucey, Lane G. Tipton

On the 100th anniversary of the publication of Christianity and Liberalism, we consider J. Gresham Machen’s critique of the liberal theological perspective on Jesus Christ, contrasting it with the traditional, orthodox Christian view. Machen argues that liberal theology often misrepresents Christ as a mere teacher of righteousness and neglects his divine aspects and teachings. He counters that Christ is not merely an example, but the very object of Christian faith. He also challenges liberal theologians’ struggle to reconcile Jesus’s sinlessness with their evolutionary worldview and argues against a deistic view of God, advocating instead for theism which allows for both God’s works of creation and providence. Machen discusses the issue of miracles in relation to Christian faith, asserting that one cannot selectively believe in parts of Christ’s life, such as dismissing the virgin birth. Ultimately, Machen invites the reader to believe upon Christ as portrayed in Scripture.

Chapters

• 00:07 Introduction
• 04:15 Reflecting on Machen and the Doctrine of Christ
• 10:47 Machen’s Writing Style
• 19:02 The Messianic Self-Consciousness
• 24:07 Modern Christologoy
• 32:16 Jesus Is Not a Mere Example but the Object of Faith
• 38:23 Miracles and the Supernatural Kingdom
• 44:41 Addressing Perennial Errors
• 48:40 Pastoral Considerations
• 56:34 Conclusion

Participants: Camden Bucey, Danny Olinger, Lane G. Tipton

Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 63–67 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section, Van Til speaks of the effects of sin and its curse upon human knowledge.

Chapters

• 00:00:07 Introduction
• 00:05:07 The Effects of Sin
• 00:21:08 God Is Self-Sufficient and Self-Complete
• 00:37:24 Aspects of Non-Christian Thought
• 00:48:40 The Contradiction of a Developing Absolute
• 00:56:57 Three Types of Consciousness
• 00:58:49 Kuyper and Common Grace
• 01:03:23 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 58–63 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section, Van Til speaks of man’s knowledge of the world.

Chapters

• 00:07 Introduction
• 08:29 Review Up to This Point
• 12:59 Man’s Knowledge of God and of His Environment
• 19:29 Human Knowledge Is Entirely Dependent upon God
• 22:29 Theology Proper and the Image of God
• 33:27 Types of Knowledge of God
• 41:29 Human Knowledge Can Be True though Never Comprehensive
• 43:39 Realism and Anti-Realism
• 52:39 The Mysterious Depth Dimension to All Human Knowledge
• 56:09 The Full Bucket
• 58:52 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

We turn to pp. 309–310 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss aspects of the nativity. The convergence of the coming of Jehovah and the coming of the Messiah is found in Jesus Christ and revealed particularly at the time of the nativity. Two Old Testament roots support this convergence: the circle of Mary and Joseph, who stand in the line of David, and the circle of Zacharias and Elizabeth, where the idea of Jehovah’s coming prevails.

Additionally, Vos notes that the name “Jesus” means “Jehovah is Salvation,” signifying Jesus’ divine identity as the one who delivers his people from the guilt and power of sin. Finally, Vos emphasizes that the inclusion of the Gentiles into God’s covenant people is another important aspect of Jesus’ redemptive work revealed with the incarnation.

Chapters

• 00:07 Introduction
• 01:31 The Coming of the Son of David
• 11:41 The Coming of the Lord
• 15:43 John the Baptist’s Ministry
• 21:45 The Name of “Jesus”
• 27:54 Simeon and the Inclusion of the Gentiles
• 36:42 Jesus Has No Earthly Father
• 39:52 Creation and Incarnation
• 50:09 Conclusion

Participants: Camden Bucey, Lane G. Tipton

This is the 100th anniversary of the publication of J. Gresham Machen’s book, Christianity and Liberalism. Danny Olinger and Camden Bucey speak with Lane Tipton about the third chapter of Machen’s classic, which addresses the relationship between God and man.

In this chapter Machen responds to the theological views of Schleiermacher and Von Harnack, which focus on religious experience rather than God’s supernatural acts in history. Machen argues that the doctrine of God and man revealed in Scripture is the basis for the gospel. It forms the presuppositional substructure of Christianity, to which modern liberalism is diametrically opposed. He affirms a natural knowledge of God in conscience and history. Jesus’ use of the words of prophets and psalmists reveals the character of God and gives significance to the Old Testament heritage of Jesus’ teaching. Machen envisions this revealed theology as the “root of Christianity,” not a natural religion, and one that rests on the teaching of the Old Testament as interpreted by Jesus Christ and his apostles.

Links

• D. G. Hart, Machen and the Presbyterian Controversy (YouTube playlist)
• Audio version of Christianity and Liberalism, chapter 3
• Lane Tipton, “Pantheism in Contemporary Scholarship” (video)

Chapters

• 00:00:07 Introduction
• 00:07:34 Machen and the Shorter Catechism
• 00:12:12 Schleiermacher and Von Harnack
• 00:30:15 Liberalism, Barthianism, and Knowing God
• 00:35:49 The Universal Fatherhood of God and the Universal Brotherhood of Man
• 00:44:54 The Problem with Liberalism’s Doctrine of God
• 00:53:00 Machen Considered Liberalism as Pantheistic
• 01:02:08 Christian Experience with the Living God
• 01:08:07 Conclusion

Participants: Camden Bucey, Danny Olinger, Lane G. Tipton

On the heels of teaching a course on Cornelius Van Til’s interpretation of the theology of Karl Barth, Lane Tipton speaks with Camden Bucey about Barth’s theology and the surprising architectonic similarities with features of Roman Catholicism and Eastern Orthodoxy.

Chapters

• 00:00:07 Introduction
• 00:11:59 Van Til and Barth
• 00:15:16 Including Barth in an Apologetics Curriculum
• 00:22:00 Learning More about Barth This Time Around
• 00:29:52 Ecumenical Possibilities between Barth and Post-Vatican II Catholicism
• 00:47:15 Definitional vs. Systemic Agreement on Justification and Thomas Aquinas
• 00:55:16 Wood, The Whole Mystery of Christ: Creation as Incarnation in Maximus the Confessor
• 01:02:47 White, Trinitarian Theology
• 01:07:25 Machen, the Presbyterian Conflict, and the Afscheiding
• 01:22:27 Conclusion

Participants: Camden Bucey, Lane G. Tipton

We discuss Geerhardus Vos’s sermon on Hebrews 12:1–3, “Running the Race,” from his collection Grace and Glory: Sermons Preached at Princeton Seminary.

Chapters

• 00:07 Introduction
• 01:11 Historical Context
• 06:06 Doctrine and Exhortation
• 18:05 A Cloud of Witnesses
• 21:19 The Imagery of Running
• 24:40 Union with the Ascended Christ
• 29:24 A Grumbling Spirit
• 38:27 Run the Race with Patience
• 45:23 The Sermon Ends on an Indicative
• 53:00 Conclusion

Participants: Camden Bucey, Danny Olinger, Lane G. Tipton

We turn to pp. 306–308 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with the nativity. From the various texts that range from the annunciation of the angel to Joseph to the prophecy of Anna, Vos takes the “characteristic features” of these narratives and arranges them in a topical manner.

Chapters

• 00:07 Introduction
• 10:32 Continuity with the Old Testament
• 20:02 Revelation as an Organism
• 30:29 The New Redemptive Character of Revelation
• 36:04 The Absence of Political Aspects
• 47:18 The Absence of Legalism
• 53:37 Conclusion

Participants: Camden Bucey, Lane G. Tipton

Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined up for you today.

This was another encouraging year for us at Reformed Forum. We published four new courses. We also hosted our first two in-person courses (on Zephaniah and 2 Peter) and increased our online student base to 4,210 people (+11% over last year) in 84 countries (+13%).

But perhaps the highlight of the year was the publication of Lane G. Tipton’s book, The Trinitarian Theology of Cornelius Van Til. We believe this work is a significant advance in Reformed apologetic scholarship and will be read for decades to come.

Every Person Mature

Our mission is to support the church in her charge of presenting every person mature in Christ (Col. 1:28). In order to continue producing resources that benefit local churches at home and around the world in accord with this mission, we have launched the Every Person Mature campaign. Our goal is to raise $150,000 by the end of 2022 so that we may continue to provide free theological resources for your congregation and others like it around the world.

The good news is that we are nearly halfway there! A generous donor has committed to match all donations toward this cause up to $75,000. By donating to the Every Person Mature campaign, you will fund essential resources for believers who are hungry for confessionally Reformed resources.

Top Episodes

• Episode 745 — Van Til, Thomas Aquinas, and the Natural Knowledge of God with Lane Tipton
• Episode 764 — A God-Centered Approach to History with Vern Poythress
• Episode 761 — Van Til Group #8 — The Christian Philosophy of Knowledge with Carlton Wynne and Lane Tipton
• Episode 736 — John Owen, Jeremiah 31, and the Old Covenant with Carlton Wynne and Will Wood
• Episode 780 — 1689 Federalism and the Old Covenant with Jeremy Boothby, Carlton Wynne, and Lane Tipton
• Episode 762 — The Extra Calvinistic from Zwingli to Early Orthodoxy with K. J. Drake
• Episode 746 — Natural Theology and the Effects of Sin with Lane Tipton, Rob McKenzie, and Ryan Noha
• Episode 748 — Van Til Group #7 — Creation, Sin and Its Curse with Carlton Wynne and Lane Tipton
• Episode 772 — A Tale of Two Trees with Scott Wright
• Episode 752 — The Two Ages in Scripture with Adam York

Chapters

• 00:00:06 Introduction
• 00:05:32 Lane Tipton — Van Til, Thomas Aquinas, and the Natural Knowledge of God
• 00:11:35 Vern Poythress — A God-Centered Approach to History
• 00:20:01 Van Til Group #8 — The Christian Philosophy of Knowledge
• 00:26:14 Carlton Wynne — John Owen, Jeremiah 31, and the Old Covenant
• 00:34:20 Carlton Wynne, Jeremy Boothby, and Lane Tipton — 1689 Federalism and the Old Covenant
• 00:45:38 K. J. Drake — The Extra Calvinistic from Zwingli to Early Orthodoxy
• 00:51:16 Lane Tipton — Natural Theology and the Effects of Sin
• 00:56:23 Van Til Group #7 — Creation, Sin and Its Curse
• 01:09:09 Scott Wright — A Tale of Two Trees
• 01:14:15 Adam York — The Two Ages in Scripture
• 01:20:59 Conclusion

Participants: Adam York, Camden Bucey, Carlton Wynne, Dan Ragusa, Jeremy Boothby, K. J. Drake, Lane G. Tipton, Rob McKenzie, Ryan Noha, Vern Poythress, Will Wood

We turn to pp. 305–306 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with the nativity. Throughout history, God interprets his supernatural works with his inspired Word. At this critical moment in history, the coming of Christ the redeemer, the Lord reveals himself further to his people.

Chapters

• 00:07 Introduction
• 03:23 The New Testament and Critical Scholarship
• 12:20 The Incarnation and the History of Special Revelation
• 19:43 Dogmatic Considerations Regarding the Pre-Existent Messiah
• 37:46 Supernatural Acts in History
• 49:14 The Prophecy of Zacharias
• 54:48 Conclusion

Participants: Camden Bucey, Lane G. Tipton

Carlton Wynne, Jeremy Boothby, Lane Tipton, and Camden Bucey discuss 1689 Federalism and the old covenant. Continuing an ongoing conversation carried over several podcast episodes and YouTube videos, the panel interacts with views presented by Sam Renihan, Richard Barcellos, and Brandon Adams in “Two-Tier Typology and OT Salvation.” They responded specifically to Christ the Center episode 736 (John Owen, Jeremiah 31, and the Relationship between the Old and New Covenants) from last year, in which Camden Bucey spoke with Carlton Wynne and Will Wood at RTS Atlanta. That episode followed many of the covenant theological themes expressed by Jeremy Boothby in Christ the Center episode 693 (Typology and Covenant Membership in Hebrews).

After surveying views presented by Nehemiah Coxe, Paul Jewett, and David Kingdon, the conversation focuses on the relationship of old covenant types to the accomplishment of redemption wrought by Jesus Christ in the new covenant.

Chapters

• 00:00:07 Introduction
• 00:10:18 Taxonomy of Reformed Baptist Views: Nehemiah Coxe
• 00:19:35 Paul King Jewett
• 00:20:51 David Kingdon
• 00:22:49 Sam Renihan
• 00:29:34 An Exclusively National and Carnal Significance of Covenant
• 00:39:36 Kinds of Obedience in the Old Covenant
• 00:49:01 Works and the Unregenerate
• 00:54:00 How Were Old Testament Believers Saved?
• 01:04:57 Symbolism, Typology, and Means of Grace
• 01:21:19 Two Religions
• 01:24:38 Hebrews 9–10
• 01:32:21 Christ Is the Substance of the Old Covenant
• 01:43:53 Christ’s Mediation in the Covenants
• 01:49:40 Conclusion

Participants: Camden Bucey, Carlton Wynne, Jeremy Boothby, Lane G. Tipton

Ryan Noha and Camden Bucey speak with Lane Tipton on the heels of recording the sixth course in our Fellowship in Reformed Apologetics: “Christology and Redemptive-Historical Hermeneutics.”

Chapters

• 00:07 Introduction
• 09:00 Van Til’s Christology and Hermeneutics
• 12:53 The Great Debate Today and Other Books on the Subject
• 20:58 Going Deeper than Evidences
• 30:36 Modern Christologies
• 36:41 Ridderbos, Paul: An Outline of His Theology
• 45:14 Christology and Hermeneutics Informing Apologetic Method
• 52:41 Conclusion

Participants: Camden Bucey, Lane G. Tipton, Ryan Noha

Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 54–58 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section, Van Til speaks of God’s knowledge of the world and then man’s knowledge of God.

Chapters

• 00:00 Introduction
• 02:28 God’s Knowledge of the World
• 07:41 The Plan of God to Create the World
• 13:13 The Pantheistic Switch
• 24:31 God’s Free Knowledge Does Not Imply an Eternal Creation
• 35:32 Refusing to Concede to Rationalism
• 43:10 Man’s Knowledge of God
• 49:46 Devotional Thoughts on the Creator-Creature Distinction
• 56:45 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

In this episode, we include Lane Tipton’s address from our 2022 Theology Conference. Dr. Tipton’s address was titled, “Perichoresis, Encoronation, and Ascension: Christology in (the) Light of Endoxation.”

At this year’s conference we considered, “The Covenantal Tale of Creation, Christ, and Consummation: The Life and Work of M. G. Kline.” This year marks the 100th anniversary of the birth of Meredith G. Kline. We will take the opportunity to consider his unique contributions by exploring several covenantal and eschatological themes he identified throughout the Old and New Testaments.

Dr. Tipton serves as pastor of Trinity Orthodox Presbyterian Church in Easton, Pennsylvania and fellow of biblical and systematic theology at Reformed Forum. He is the author of Foundations of Covenant Theology and has taught several courses available through Reformed Academy.

Chapters

• 00:00:00 Introduction
• 00:07:26 Perichoresis, Encoronation, and Ascension
• 01:05:54 Questions and Answers
• 01:24:54 Conclusion

Participants: Camden Bucey, Lane G. Tipton

We turn to pp. 302–304 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss the nature of New Testament revelation. Vos explains how the new dispensation in Christ is the final dispensation of revelation. Referencing Hebrews 1:1–2, we discuss how this revelation is organic, progressive, and climactic in Christ.

Chapters

• 00:00 Introduction
• 05:58 The New Dispensation
• 07:42 Hebrews 1:1–2
• 14:33 Organic Revelation
• 23:01 Progressive Revelation
• 35:26 Climactic Revelation
• 45:56 Christ and the Apostles
• 52:11 Conclusion

Links

• Grace in Common episode on organic theology
• Vos Group #1: An Introduction to Geerhardus Vos’ Biblical Theology
• Vos Group #2: The Nature and Method of Biblical Theology, Part 1
• Vos Group #3: The Nature and Method of Biblical Theology, Part 2

Participants: Camden Bucey, Lane G. Tipton

This the second installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Lane Tipton, Fellow of Biblical and Systematic Theology at Reformed Forum and pastor of Trinity OPC in Easton, Pennsylvania, sits down with Ryan Noha to discuss his conversion through a Leviticus 16 sermon on TV, his zeal for Christian education and global missions, and his joyful service of the Lord in his family, church, and the work of Reformed Forum as the George Bailey of Glenside.

Lane, I’m familiar with your background and how you came to know the Lord, but it’s always a joy to hear of the old, old story of the gospel and how the Lord brings the finished work of Christ to bear effectually upon his people. Would you tell us how you were converted and then eventually became a minister in the OPC?

I grew up in a Southern Baptist home. My mother was a devout and godly woman. Her parents were both wonderful Christians. My father was not a believer, but my mother would have us attend worship with her every Sunday morning. From the earliest time I can remember, I was sitting under the gospel, but I did not accept and embrace it. After I hit about age 13, my mom did not require me to go to church but gave me the opportunity to either go or not go, and I decided I wouldn’t go. I went through my junior high and high school years without really going to church at all, without attending any worship services at all. I played a year of football on a scholarship out of Tascosa at Eastern New Mexico State University. I was thinking about pursuing a law degree and thought when I came home that summer that it would be a really wise thing to read my Bible and get a little bit of familiarity with the Judeo-Christian ethic, given the fact that I was wanting to pursue law.

I turned to Jesus’ denunciation of the Pharisees almost instantly where he was denouncing them in Matthew 23 and following for being whitewashed tombs, clean on the outside, but inside full of dead men’s bones. I recognized that he was speaking in his word to me, and that I was in danger of the judgment. A few days later on a Sunday morning, I turned on the television, and a man was preaching on Leviticus 16 and the Day of Atonement. He then talked about the blood of a sacrificial offering, a sin offering, being brought into the most holy place and satisfying the wrath of God. He talked about a scapegoat, having the sins of Israel confessed over its head and being driven outside the camp, bearing away the guilt of God’s people. He said these were types of Jesus. And I instantly recognized that my release from my sin, and my fear, and my guilt, and my burden was found in the wrath-propitiating, blood sacrifice of Jesus who bore away my sin. I saw instantly in that typology that Jesus was like the scapegoat, who had taken my sin away from me as far as the east is from the west. He had shed his blood for my sin and satisfied God’s wrath. And I repented of my sin; I asked the Lord to forgive me. I was elated. I thought, goodness, how could I have not seen this all of these years? I instantly told my mom who just came into the room and was weeping tears of joy. She had been praying for this for 19 years. And the Paul Harvey aspect of the story is that of all people to preach that sermon, it happened to be Jimmy Swaggart, believe that or not.

So I was converted and within a few months had found my way toward the Orthodox Presbyterian Church. I had received through some men, who were in Amarillo at the time, interested in Reformed theology, some literature that led me toward the Orthodox Presbyterian Church. As I read systematic theologies—Louis Berkhof, some B. B. Warfield, a little bit of Van Til—I was very quickly led by conviction to the Orthodox Presbyterian Church. I came to appreciate immensely Machen’s commitment to the spirituality of the church, his critique of liberalism as a different religion, the militancy of the OPC, its self-conscious embrace of being a pilgrim people, maintaining faithfulness to the gospel, not seeking cultural influence or affluence, but seeking rather to worship the Lord as engaged pilgrims, taking every thought captive, making it obedient to Christ, seeking the things above by faith, entering Sabbath rest, and being concerned most of all for the worship of the Triune God and giving a consistent, faithful witness to the world and calling all men and women, boys and girls everywhere to repent. That sent me on a path toward going to seminary.

It was a strangely quick movement from my conversion to pursuing the OPC and coming to a profound appreciation of Machen and his militancy and humility, and the church as it has been called by Charlie Dennison, “the church of the brokenhearted,” the church that mourns. This is not the norm, this kind of policy and worship and doctrine and this heavenly-mindedness. I have been in the OPC years and years now. I joined the Abilene congregation in 1989, if my memory serves, so it’s been a while.

I rejoice to hear of the Lord’s grace in your life afresh, not only that he was pleased to raise you from the deadness of your sin, but to grant you such rapid growth and maturity, even that you would see Christ in all of Scripture from day one and then dive right away into the deep end of Reformed theology with Machen and all the greats. This is truly a wonderful grace and profound mercy. I’d love to hear about the Lord’s gracious work in your family, as well. Would you introduce us to the Tiptons and share with us how the Lord is leading you all through this current season of life?

I met my wife, Charlene, when I came back from Southwestern Oklahoma State University. She has five uncles who have been or still are Orthodox Presbyterian ministers. We met in Abilene, Texas in 1992. About 10 months later, we were married. Everyone was saying, you guys need to get married. And I was all excited about us—you didn’t have to encourage me! She’s a beautiful, godly, intelligent, wonderful woman. Soon after that, we went to seminary, Westminster California. And by the time 1998 came around, we had our first child, Lauren; a few years later, Lyle; a few years after that, Trevor; a few years after that, Katie or Kaitlyn. And so we have four children. The oldest, Lauren, is now married. Lyle and Trevor are at Geneva playing basketball. And I will admit, tearing it up, and I’m very thankful for that. They’re godly young men walking with the Lord. Katie is class president just flourishing at Phil-Mont school founded by Cornelius Van Til. It’s all worked out in an amazing way.  Char and I are coming up on our 30th anniversary this next year. She works in the OPC home offices. She has been working there for several years now and does a fantastic job.

We’ve been here in Glenside since 1998, and it’s wonderful. I’m serving at Trinity OPC in Easton. It’s about 50 minutes from here. The family is doing great. They are a delight to my heart. They love the Lord and are all flourishing. I am so thankful. I’ve joked around before; I’ll adapt it, transpose it into this: I’m the George Bailey of Glenside, brother. I am just so thankful, so happy, and so richly blessed to have this family. They are, outside of the Lord, just the truest and purest joy of my heart.

Now as long as you mentioned Phil-Mont Academy and Van Til, I’ve got to ask, did you and Char have a devotional yet over that 1961 Van Til editorial I shared with you? The one that was published by Willow Grove Christian Day School, “The Whole Armour of God”?

Not yet. But talk about a letter that just states all that my wife has said before! Char has said before a number of times that she loves obviously loves Van Til. She and I married in part around a passionate commitment to Christian education. When I was in seminary out in California, Char taught at a Christian school. She taught years before that in Reformed Christian schools. She is just a fantastic teacher. We homeschooled our children. But when we first met, she and I read Van Til’s Essays on Christian Education as devotional literature and would marvel at the wonderful, robust, Reformed Trinitarianism, and Covenant Theology, and antithesis, and understanding of common grace, and the proper and indispensable role of Christian education from a Reformed world-and-life view. We fell in love around that. And so when we came to the Philadelphia area, and Phil-Mont was within ten minutes of our house, founded by Van Til—it’s just wonderful. So we’ll get around to that essay. I’m sure we’ll have numbers of discussions about it. Char has said, and I agree in certain ways with this, that Van Til might be at his very best when he’s talking about Christian education. You know, there’s a lot of “best” about Van Til, but one of his brightest points is talking about a consistently Reformed theological education for covenant children.

I couldn’t agree more. Now, you mentioned that you’re currently serving as pastor of Trinity OPC in Easton, Pennsylvania. What is your beloved congregation like and how is the Lord using the ordinary means of grace to gather and perfect the saints at Trinity?

I’ve been at Trinity in Easton for around a decade. Right before I arrived, the pastor left to join the Roman Catholic communion, which was a devastating blow to the congregation. For the past decade, I’ve had the unparalleled privilege of pastoring and shepherding and encouraging the saints in their walk with the Lord. As I said, apart from the Lord, my family is my chief delight, but just right in there, just as an unqualified delight is the service of the saints at Trinity. The elders, Charlie DeBoer, Joe Olliff, Luke DeBoer, Ian Parkin—a dear brother passed away about a year ago, went to be with the Lord—serving alongside those dear brothers in such a loving and giving congregation has been an oasis in the wilderness for me. I have delighted in my service, to know and love the congregation, to preach, teach, and serve alongside those brothers on the Session. The congregation over the years has grown to be what I would consider now to be a thriving, vibrant congregation filled with delightful people. I don’t want to overuse the George Bailey allusion, so I’ll change here, but I’ve been spoiled. And there is no end in sight from my side in terms of the service there. It continues to be an increasing joy for me. To see the way the Lord blesses through slow, steady, self-conscious means of grace, through Word and sacrament, through visiting and getting to know them as brothers and sisters in the Lord, walking beside them, bearing burdens, turning them to the sufferings and the comfort that are in Jesus Christ. I’ve always wanted to be a pastor; I was never initially aspiring to be a professor. And the Lord has granted me one of the deepest desires of my heart. Once again, I’m just so thankful for it.

That is tremendous, brother. To follow up for those who don’t know, who is George Bailey? And would your elaborate a bit upon what you’re preaching and teaching through these days and share any particular insights you might have from your studies in the Word?

If you remember, Jimmy Stewart played George Bailey in an all-time Christmas classic, It’s A Wonderful Life. And the long story short is that he finds that the money, the influence, the opportunity for notoriety, that all of those things pale mightily in comparison to having a group of people, family and friends, who gather around and love you and rejoice when you rejoice and mourn when you mourn. I don’t want to spoil it in case there are some younger folks out there who haven’t seen it, but at the end of the movie, when everyone’s coming into the house, doing something that’s just beautiful—I can’t resist the analogy. It’s delightful, whether it’s you brothers at Reformed Forum, whether it’s a number of dear brothers throughout the world, my loving family, the dear congregation, the Lord has just blessed me. And so I really do mean it, partly as a joke, but partly true: I’m like the George Bailey of Glenside, brother. I’m very thankful for it.

I’ve been preaching for some time on the book of Ephesians. I took about a one-year break and did some work on Hebrews 12 during the pandemic to talk about the unshakable kingdom. No matter what happens in this world, we are receiving a kingdom that cannot be shaken. Over the past several months, I’ve been preaching through the armor of God and Ephesians 6, which is Christ, and have looked at how that armor is fundamentally putting on Christ, his ordinances, his Word, his Spirit, and by faith rising up with his people to fight against the principalities and powers of this present evil age, to set forth the truth of the gospel and its antithetical, full-orbed glory, and to recognize that no matter what happens in terms of the escalation of evil around us in the culture or in the world, Jesus Christ has established his Church. The gates of hell will not prevail against it because the Lord who is our armor has gone before us, destroyed his and our enemies and is in the process of making them a footstool for his feet, which will reach its climax in his glorious, visible second coming.

It’s been a delight to preach through that that book, and I’m kind of coming up on the end of it. You never know; I can’t ever calculate how many more sermons are in the hopper for it. But we’re moving toward the end of the Ephesians 6, and it has been an unusually rich feast for me to preach through. You think you understand the text until you work on it week in and week out for weeks, months, or years, and so it has been peculiarly rich for me. I’ve been very encouraged doing it. Of course, I have—I don’t want to diminish any other congregations in the world—but I might have the most patient and loving congregation in the OPC. They have stayed through it all, and we’ve taken a slow, careful look at that text and just feasted on the Christ who is revealed in it. It’s been a delight.

Now you’re a bit unusual as a minister in the OPC because you not only have the privilege of preaching twice every Lord’s day and doing Sunday school and visitation and serving the saints in Easton, but you’re also a Fellow of Biblical and Systematic Theology at Reformed Forum. How are you actively engaged in the Colossians 1:28 mission of Reformed Forum in that particular capacity?

Let me begin by saying Reformed Forum has been and always will be a pure labor of love for me. You do not find anything like it anymore. In the past, there were some that were striving for this, but the combination of militancy and love, distinctive commitments to the Confession, Van Til, Vos Kline, and the development of what you might call the old Westminster theology or the first generation OPC theology, enriched by people like Kline, Gaffin, Strimple, and others—that’s unique to Reformed Forum. The ministry is so distinctive, while at the same time not succumbing to these biblicist, mutualist perversions that you find in the evangelical and ostensibly “Reformed” world of contemporary vintage in the last 20 years. At Reformed Forum you’ve got a catholic, Reformed, robust ministry of Reformed theology with Colossians 1:28 as the mission, seeking to present everyone mature in Christ.

My service, whether it pertains to the Reformed Academy and teaching courses on Van Til, Reformed Forum conferences—we’ve got one coming up that I’m so excited I can barely contain myself over—or the books that I’ve been graciously given the opportunity to write for Reformed Forum—Foundations of Covenant Theology, the Van Til book [The Trinitarian Theology of Cornelius Van Til], and several on the way—all continues to be a joy in the Lord. I don’t feel like in any of this that I’m working. I’m serving with joy, gladness, and peace and would not want to be anywhere in the whole world serving in except Reformed Forum. So again, I said about pastoring that the Lord’s given me the desire of my heart. Serving with Reformed Forum, though, it’s just been a delight that the Lord has brought. There are people that I won’t mention by name, but they have engaged in extraordinary giving and continue to give in ways that astound me to enable this kind of ministry. They have my deepest gratitude and admiration in the Lord. So, brother, as long as the Lord continues to cause Reformed Forum to flourish, and I have the ability and capacity and strength to serve, the duty is delight. They go right together.

To have over 3800 students in 75 countries involved at Reformed Forum, and to see it exploding in terms of worldwide outreach and ministry and serving the global church so profoundly, that especially gives me unbridled joy in the Lord. I pray that the Lord will continue making Reformed Forum this growing servant of the universal, worldwide Church. I love everything about Reformed Forum, but that, in particular, really is close to my heart to be able to serve brothers and sisters in different countries, under great persecution, who otherwise don’t have access to this kind of theology. To be able to serve them with rich, Reformed theology in the way that Reformed Form enables, and with the quality in terms of the platform and the presentation, as men committed to the deeper Protestant conception, it’s very exciting. I’m thankful to be a part of it, and I’m thankful to see the way the Lord has been blessing it. I’ve been amazed at the way that the Lord is causing Reformed Forum’s ministry to explode throughout the world. And it’s all of the Lord, so we give him glory.

In terms of that worldwide explosion, would you at liberty to share about any of the work that you’ve done with our brethren in China or Cambodia?

I’ll give you just one example. I’ve had an opportunity with a dear brother to talk to numbers of brothers in China, engaging in the training of pastors. I’ve taught a course to brothers in the Lord who are serving and pastoring. I just recently recorded some sermons that will be a part of a conference coming up, and I believe that there are going to be around 1200 people attending. For the last decade, I’ve had opportunities pre-COVID to go to Hong Kong to engage in service of these Chinese brothers and sisters. I can just testify to this: the Lord is giving them extraordinary grace and deep conviction. If Reformed theology in seminaries in this country is on the decline, which it is, and if the broad evangelicalism of this country is strangling true piety and vibrant doctrine, which it is, if liberalism and Barth and the post-conservative evangelical, post-liberal movements are divesting the system of doctrine of its vitality and substance, which it is—as you see a relative decline in the West, these brothers are on fire. The persecution that they are receiving is only causing more and more joy and vigor and militancy to make Christ known and to have an opportunity to serve. I’m going to stop because this gets me choked up, brother, but to have the honor and the privilege to serve such brothers whose hearts are so clearly cruciform and cross-stamped, serving the Lord, not seeking treasure on Earth but in heaven, it’s amazing. That opportunity and ongoing attempts to partner with those brothers, it’s just a delight.

Amen, brother. What you’re saying resonates in a peculiar way with me as I’ve had the great joy of regularly corresponding and working with many brothers and sisters in mainland China and Taiwan through our Reformed Academy. I’m consistently blown away by how they are willing to joyfully lay their lives down for the gospel. They often suffer much hardship for the sake of our Savior in their families and work, and yet at the end of the day, they still have the Spirit-wrought energy and zeal do the difficult work of translation and subtitle correction for us at Reformed Forum. They labor for nothing but for the glory of God and to see the riches of the Reformed faith flourish in their land. I’m truly in awe of what the Lord is pleased to do in bringing Reformed Forum these connections with saints that weren’t on my radar, but they were on the Lord’s radar. He is bringing the Church, his global family, together even while the world is at war. Chinese believers and Western believers are loving one another and are growing unto perfection in Christ.

It is of the Lord. They are the dearest of brothers and sisters, so praise the Lord for them.

As we come to the close of our interview, how might our friends and supporters around the world pray for you and your ministry?

I really appreciate you asking. Pray for my wife to continue to flourish and for our relationship to grow; for my children to continue to flourish and walk with the Lord as they’re doing; for faithfulness in ministry at Trinity, preservation of the elders and growth of the congregation. Pray also for the work at Reformed Forum to move forward with people recognizing that we give all of our resources up front for free. Pray that the Lord would raise up people to support Reformed Forum’s work so that this global outreach, these 3800 plus students from 75 countries, could continue to be served. Pray that the Lord would make Reformed Forum faithful in serving the church and not be distracted by any other mission outside of the mission of Colossians 1:28, to seek to present everyone mature in Christ through the presentation of what the Scriptures teach as received and expounded and enriched in our Reformed confessional tradition. Prayer along all those lines, and that the Lord would make me personally faithful in love and in truth for the sake of Christ would be deeply appreciated.

Lane Tipton speaks about his chapter, “The Person of Christ: The Deeper Protestant Conception and the Church’s Heavenly-Mindedness” in Theology for Ministry: How Doctrine Affects Pastoral Life and Practice (P&R Publishing), a festschrift for Sinclair Ferguson.

Chapters

• 00:00 Introduction and Update on Reformed Academy
• 13:56 Writing in a Festschrift for Sinclair Ferguson
• 20:49 The Person of Christ
• 28:32 Basic Lessons in Christology
• 34:35 Immutability and the Hypostatic Union
• 40:56 Theological and Christological Errors
• 50:12 The Deeper Modernist, Catholic, and Protestant Conceptions
• 55:54 Conclusion

Participants: Camden Bucey, Lane G. Tipton

We turn to pp. 299–301 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments. Vos discusses three ways in which the structure of New Testament Revelation can be determined from within Scripture itself.

1. From indications in the Old Testament
2. From the teachings of Jesus
3. From the teachings of Paul and the other apostles

Chapters

• 00:00:00 Introduction
• 00:07:43 The Structure of New Testament Revelation
• 00:15:11 Organic vs. Artificial
• 00:21:32 Old Testament Indications of the Nature of Revelation
• 00:27:04 The Old and the New
• 00:38:23 The Teaching of Jesus
• 00:43:00 Abrogation and Perfection
• 00:52:03 Hebrews 10:19-24 and the Era of Religious Fellowship
• 00:56:58 Paul and the Teaching of the Other Apostles
• 01:01:21 Hebrews 1:1-2
• 01:06:06 Conclusion

Participants: Camden Bucey, Lane G. Tipton

Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section, Van Til speaks of the relationship between a theory of reality and the theory of knowledge and how for orthodox Christians, the absolute God of Scripture is identical with his knowledge while finite creatures are fundamentally dependent upon him.

We also announce the arrival of Lane Tipton’s book, The Trinitarian Theology of Cornelius Van Til.

Chapters

• 00:00:00 Introduction
• 00:02:16 New Book: The Trinitarian Theology of Cornelius Van Til
• 00:12:28 Reviewing Chapters 1–2 of the Book
• 00:23:38 A Christian Theory of Being
• 00:35:30 The Bible and Christian Experience
• 00:37:50 Ontology and Epistemology from the Garden of Eden
• 00:42:59 Epistemological Authority
• 00:48:35 Satan’s Tactic in Temptation
• 00:55:16 God’s Knowledge and Being are Coterminous
• 01:00:52 Pantheism
• 01:06:04 Consequences of Saying that God’s Knowledge Changes
• 01:15:44 Biblical Examples of God’s Knowledge in Relation to Creation
• 01:21:00 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

We discuss Geerhardus Vos’s sermon, “Heavenly Mindedness” from his collection Grace and Glory: Sermons Preached at Princeton Seminary. In this sermon, Vos directs the Christian to consider the heavenly realities, where Christ is, as the proper focus and posture for the Christian throughout this present earthly pilgrimage.

Chapters

• 00:00 Introduction
• 03:45 Historical Context of the Sermon
• 08:44 Key Passages on Faith
• 12:54 A Biblical Theology of Faith
• 16:11 Faith and the Foundation of the Christian Life
• 19:58 Vos’s Exegesis and the History of Redemption
• 22:06 Faith and the Vitality of the Christian Life
• 23:44 Supernaturalism and History
• 26:45 Themes Picked up by Kline
• 30:04 Abraham’s Pilgrimage
• 36:27 The Remedy for the Ills of the Modern Life
• 38:40 Heavenly-Mindedness vs Mysticism
• 48:38 The Means of Grace
• 57:59 Conclusion

Participants: Camden Bucey, Danny Olinger, Lane G. Tipton