There is a transition that occurs between the ministry of John the Baptist and the Ministry of Jesus. John begins to decrease, and Jesus begins to increase. The Lord Jesus teaches and shows what the gospel is by his words and actions. We see how Jesus himself is the subject matter of the good news—the gospel, and his words and actions reveal the nature of the kingdom.

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

Something significant is missing in Genesis 34 as we read one of the most shocking stories of Scripture. How do you preach Christ in a text where a violent act is met with severe retribution? Are Jacob’s sons exercising just judgment or personal revenge? Does this episode parallel the later conquest of Canaan? We seek to answer these questions and show how the ravages of sin can be undone; how the unclean can be made clean. There is good news for the Christian in this dreadful story.

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

Paul calls upon his readers to remember five realities of their former life: separated from Christ, alienated from the commonwealth of Israel, strangers to the covenants, having no hope, and without God. But the glorious good news is “BUT NOW in Christ Jesus” those who were far off have been brought near. Jesus, through his death and resurrection, has reconciled the repentant sinner to God, so that he is no longer a stranger, but a member of God’s household.

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

Although humanity is dead and lost in sin, with no way to merit favor with God, God is rich in mercy and loves his people with a great love. Those whom God loves are then saved only through the death, resurrection, ascension, and session of Jesus Christ. Believers then, through their union with Christ, are privileged to have died with him, been resurrected with him, and ascended with him to the heavenly places. This glorious news should humble us and lead us to worship and walk in holiness.

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

In this episode, we introduce the Gospel of Mark. We also explore how Mark introduces us to the person of Jesus Christ and the Gospel. Of special interest is the redemptive nature of the Gospel. This is shown by Mark’s high Christology (Jesus is God), John’s baptism, and Jesus’ successful resistance of Satan’s temptation. 

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

Moses brings us to the height of the conflict between Jacob and Esau. We look at the need to preserve the tension in the story while connecting it to the larger narrative. Here we learn how Jacob’s humility leads to a resolution of conflict. We see also the high point of the story — the building of the altar, as Jacob has reconciled with God and man.

Participants: Mark A. Winder, Robert Arendale

In this episode, we consider the reality that mankind, apart from God’s glorious grace, is completely and totally lost in sin. Before Paul moves to extol the riches of God’s grace in Eph 2:4–10, he first digs down deep to expose the reality of sinful man’s helpless estate. The more we understand the depth of our sin, the more we will fall to our knees in wonder of God’s mercy in Christ. We must first reckon with the bad news before we bathe in the good news.

Participants: Mark A. Winder, Robert Arendale

In this episode, we explain the meaning of David’s profession of righteousness. How can David speak about himself as being without guilt, relative to God’s law, when we know he was a sinner? If our salvation is by grace alone, then how can David say that God rewarded him for his righteousness by saving him from his enemies?

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

In part two of Paul’s Prayer we return to consider Paul’s prayer for the Ephesian believers. Yes, Paul’s burden is that the Ephesian believers would know the Lord. But what specifically does he pray for them? What specifically, in this passage, does he want them to know? Join us as we reflect on Paul’s — and the Lord’s — burden for his people.

Participants: Mark A. Winder, Robert Arendale

In part one of Paul’s Prayer, we will examine how the apostle Paul prays for the Spirit to be at work so that Christians can know God more. Paul’s thankfulness for the believers at Ephesus moves him to constant prayer that God would soften their hearts and open their eyes to hear and believe the gospel. This should be our burden in prayer: that we would know God more.

Participants: Mark A. Winder, Robert Arendale

Psalm 2 speaks of rebellious kings conspiring together against the Lord and his anointed. But the outcome of such conspiracies is clear. The Son will have the earth as his possession. 

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

In Eph 1:11–14 the Apostle Paul describes the glorious heavenly inheritance of the Christian. He seeks to encourage the Ephesian Christians—many of whom had given up earthly glory—by reminding them of an even greater glory in Christ. May Paul’s words be a wonderful encouragement to the church today!

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

What does Paul mean when he says that all things in heaven and earth will be united in Christ? The apostle moves from what Christ did on the cross for his people — to look at the place of the cross in all of history. Robert Arendale and Mark Winder look at the concept of mystery, the language of “things in heaven and things on earth,” and the culmination of this text — the uniting of these things.

Participants: Mark A. Winder, Robert Arendale

Redemption is the work of the Trinity – Father, Son, and Holy Spirit. This Pauline trinitarian emphasis is something that may be somewhat lacking in modern preaching, but is essential in understanding the unique work of each of the three persons. With this trinitarian emphasis Robert Arendale takes a look at the need, the cost, and the blessing of redemption.

Participants: Mark A. Winder, Robert Arendale

What does it mean to be predestined, and to what end does God predestine his people? Robert Arendale joins us again in an exposition of this important passage, including a discussion exploring what part polemics play in a sermon.

Participants: Mark A. Winder, Robert Arendale

This section of Genesis showcases an alarming lack of dependence upon God, which results in deception and contention in Jacob’s family. Here we see the foundation laid for much of the conflict of the following chapters, as well as the introduction of Joseph whose story will be the subject of the last third of Genesis. In spite of Jacob’s foolishness, God will take this dysfunctional family in forming people for himself.

Participants: Mark A. Winder, Robert Arendale

The Apostle Paul wrote to the believers in Ephesus to remind them of the “unsearchable riches” of Christ (3:8).  That is, he writes to remind the Christians living in that metropolitan port city, awash in paganism, of the heavenly blessings that belong to them in Christ (1:3).  A few years prior to his writing the letter to the Ephesians, Paul had labored in the city for almost three years.  God in his grace blessed Paul’s ministry in Ephesus, and many sinners repented and turned to Christ (Acts 19:1-20).  Paul’s letter to the Ephesians is a rich treasure of Christ-exalting truth.  In Christ the age to come has exploded into this present evil age; and by means of the Holy Spirit, the exalted Christ is building his church composed of both Jew and Gentile who have been reconciled unto God and unto one another.  As we, like the Ephesians, revel in the blessings of our union with Christ, we are called to ‘live a life worthy of the calling we have received’ (4:1).  We are called to walk by faith in a manner befitting our status as saints in Christ (1:1).  Join us as we introduce the glorious letter of the Apostle Paul.

Participants: Mark A. Winder, Robert Arendale

In a book written to a church full of problems, what is there for which to be thankful? Explore the Apostle Paul’s passionate and pastoral tone as he tackles the problems in the Corinthian church.

Participants: Adam York, Mark A. Winder, Robert Arendale

After deliverance from Egypt, God’s people head back to the promised land. Nevertheless, they continue to stand in need of deliverance, for their warfare has not ended.

Participants: Adam York, Mark A. Winder, Robert Arendale

In Episode 38 of Proclaiming Christ, our newest panelist, Jim Cassidy, provides our listeners with a model of biblical interpretation through an introduction to the book of Hosea.

Participants: Jim Cassidy, Mark A. Winder, Mark Jenkins, Robert Arendale

Proclaiming Christ is back with a new format, new panelist, and new biblical texts to explore. Look for a new episode each week. As they get back into the groove, the panel discusses their pilgrimage to this point and the books they plan to cover in coming months.

Participants: Adam York, Jim Cassidy, Mark A. Winder, Mark Jenkins, Robert Arendale

In this episode we discuss God’s promise to Abram—particularly his pledge to grant him a seed, a land, and to give Abram his own divine presence.

Participants: Adam York, Mark A. Winder, Mark Jenkins, Robert Arendale

In this episode we discuss how God called Abram to leave behind his homeland and set out to a land that God would show him. We also consider how such a pilgrim motif informs the life of the Christian.

Participants: Adam York, Mark A. Winder, Mark Jenkins, Robert Arendale

In this episode we discuss the gathering in Genesis 11 to build a city and tower for the name of man. This chapter provides many themes that will be explored throughout the rest of Scripture as the historical enmity develops between the city of man and the city of God.

Participants: Adam York, Mark A. Winder, Mark Jenkins, Robert Arendale

In this episode we discuss the canonical, biblical theological, and historical significance of the genealogy of Genesis 10. We also discuss the challenges and problems of how to preach genealogical passages.

Participants: Adam York, Mark A. Winder, Mark Jenkins, Robert Arendale

In this episode we discuss Noah and Adam, the sin of Noah, and the redemptive-historical significance of the oracles which Noah pronounces regarding his three sons.

Participants: Adam York, Mark A. Winder, Mark Jenkins, Robert Arendale

In this episode we discuss the covenant that God establishes between Noah, his sons, and with every living creature on the earth. This covenant begins being contemplated back in 8:20 at the conclusion of the reaffirmation of the covenant of grace and continues into chapter 9 with an unveiling of its distinctive sign, the rainbow.

Participants: Adam York, Mark A. Winder, Mark Jenkins, Robert Arendale

In this episode we discuss Genesis 9:1–7 and how various creation mandates are given again to Noah and his family as they emerge from the ark. We also consider the various providential structures that God sets up to protect and keep his people as those people await the fulfillment of God’s redemptive promises given earlier in Genesis.

¹ And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. ² The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea. Into your hand they are delivered. ³ Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. ⁴ But you shall not eat flesh with its life, that is, its blood. ⁵ And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. ⁶ “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image. ⁷ And you, be fruitful and multiply, increase greatly on the earth and multiply in it.” (Genesis 9:1–7, English Standard Version)

Participants: Adam York, Mark A. Winder, Mark Jenkins, Robert Arendale

In this episode we discuss the reappearing role of God’s Spirit and how the Spirit has a pivotal role in both creation and consummation. We discuss the symbolic and theological significance of the mountain and the dove, which appear in chapter eight. Finally we discuss the significance of the promise God makes to Noah that He will preserve the world from the kind of judgment endured in Noah’s day, “While the earth remains.”

Participants: Adam York, Mark A. Winder, Matt Cotta, Robert Arendale

In this episode we discuss Noah’s ark and the flood judgment which God brought on the world. Amazingly, we see ways in which the entire passage not only reveals the judgment ordeal which took place at the flood, but how God used that judgment to prepare for a new creation which he would sovereignly bring about—one which ultimately leads to consummation through the work of Jesus Christ.

Participants: Adam York, Mark A. Winder, Matt Cotta, Robert Arendale

In this episode we discuss God’s command to Noah to build an ark. What is the theological significance of the ark itself? We discuss this matter as well as how Noah’s family was included in this covenant. We also consider how the New Testament regards this episode as a kind of baptism.

Participants: Adam York, Mark A. Winder, Mark Jenkins, Robert Arendale

In this episode we discuss Genesis 6:9–13. We consider how to select a sermon pericope using this passage as an example. We also consider what it means for Noah to be considered righteous and blameless in his generation—a generation of violence. Likewise, we discuss what it meant for Noah to walk with God and that God brought Noah into his council.

Participants: Adam York, Mark A. Winder, Mark Jenkins, Robert Arendale