Witherspoon had to contend with the legacy of late seventeenth century Protestant scholasticism, newer forms of revivalism, and more rationalistic developments in eighteenth century enlightenment thought. A detailed but fading emphasis on the decrees, preparation for grace, and the application of redemption merged with a more secular emphasis on free thought involving induction, empiricism, idealism, and common sense philosophy, as well as challenges from new theological movements in holiness, revivalism, and pietism. Revolutions in politics, science, logic, and theological priorities were frequent and significant. Changes in both the worlds of theology and philosophy would continue throughout the eighteenth century.

The relationship of history to theology became foundational for Witherspoon not simply as an extension of late Protestant scholasticism, an expression of Christian piety, or an excessive reliance on, or aversion toward, a specific enlightenment philosophy. In his writings, theology itself was undergoing change, and specifically in Witherspoon’s case, toward integrating an important awareness of history. This awareness demonstrates the importance of history very early in the rise of Princeton theology.

Participants: Camden Bucey, Jeff Waddington, Robert Null