Comments on: The Early Text of the New Testament https://reformedforum.org/podcasts/ctc283/ Reformed Theological Resources Tue, 06 Aug 2013 10:13:15 +0000 hourly 1 https://wordpress.org/?v=6.7.1 By: Nick Batzig https://reformedforum.org/podcasts/ctc283/#comment-1507426 Tue, 06 Aug 2013 10:13:15 +0000 http://reformedforum.wpengine.com/?post_type=podcast&p=2798#comment-1507426 Justin, I have the same question that you do about unbelievers (or even professing believers who skewed theology) embarking on textual criticism. Our presuppositions do effect what conclusions we come to, and the closer we are to drawing conclusions about what man is, who God is and what God’s word says, the more epistemological antithesis is shown. Men love to suppress and pervert the Scriptures by nature. The common grace issue is difficult because while it is possible for an unbeliever to give accurate assent to the truth of the text of Scripture and the teaching of Scripture, more often than not, God withhold even this from unbelievers. To deny this would put us in more with Warfield on “right reason” than Van Til on epistemological antithesis. So…great question. We proceed extremely slowly with secular scholarship on theology.

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By: Mark G https://reformedforum.org/podcasts/ctc283/#comment-1463114 Thu, 06 Jun 2013 01:51:00 +0000 http://reformedforum.wpengine.com/?post_type=podcast&p=2798#comment-1463114 In reply to Justin Andrusk.

Psalm 50:16 seems to be a rebuke of covenant people who talk the talk but do not walk the walk. It’s like in Romans 1 where unbelievers know the truth about God but refuse to acknowledge him. They don’t need to stop knowing the truth, but instead need to live in accordance with it.

I would think one would want to be aware of the presuppositions and agendas behind any translation whether it was done by unbelievers or Christians. This becomes even more critical with study Bibles and certain translations put out by cults, etc. I don’t think one can assume that a Christian translator is more faithful to the text than an unbelieving translator.

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By: Justin Andrusk https://reformedforum.org/podcasts/ctc283/#comment-1463101 Wed, 05 Jun 2013 23:18:36 +0000 http://reformedforum.wpengine.com/?post_type=podcast&p=2798#comment-1463101 In reply to Mark G.

Thanks for the reply. Although I do believe in your view of the world in relation to Common Grace, I do not think the same approach works for translating God’s Word. My concern is over the presuppositions that they bring to the table as well as Psalm 50:16: “But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?”

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By: Penn https://reformedforum.org/podcasts/ctc283/#comment-1462901 Wed, 05 Jun 2013 13:42:03 +0000 http://reformedforum.wpengine.com/?post_type=podcast&p=2798#comment-1462901 Thank you for producing an episode on the subject of textual criticism. There is a lot of confusion in some churches regarding this issue. But it is so encouraging to know what a mountain of evidence there is to support our confidence in the accuracy of our Biblical texts. It certainly is no surprise to us who know the Bible is God-breathed, and it is a great blessing to know more about the history of our Scriptures.

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By: Mark G https://reformedforum.org/podcasts/ctc283/#comment-1462665 Wed, 05 Jun 2013 01:14:54 +0000 http://reformedforum.wpengine.com/?post_type=podcast&p=2798#comment-1462665 I don’t see secular scholarship of means God used to produce scripture as we have it as being much different than secular scholoarship of means God used to produce and sustain the world around us. Although the unbeliever is corrupt in his thinking and denies God, the unbeliever is still created in the image of God and there are no bare facts. An atheist can know a lot about creation while at the same time denying providence. The truth of the facts witness to the believer and against the unbeliever, but the truth remains none-the-less. An unbeliever can learn biblical Hebrew and Greek and know Pauline theolgy inside and out. The truth of Scripture is independant of the person studying it. I think one could say it is analogous to preaching. How is it that people can be saved by the ministry of the gospel through a preacher who turns out in the end to be an unbeliever? Unbelieving scholars can make beneficial contributions to understanding the Bible. Christian scholars can hold views that are detrimental to a right understanding of the Bible.

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By: jsulman https://reformedforum.org/podcasts/ctc283/#comment-1462472 Tue, 04 Jun 2013 19:11:39 +0000 http://reformedforum.wpengine.com/?post_type=podcast&p=2798#comment-1462472 Great show! What more can be said. I would like to hear somebody answer Justin’s question above. Frankly I do not have any objection to unblieving scholars contributing to such a work. Would like to hear somebody with more knowledge expound on why it should not be an issue.

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By: Justin Andrusk https://reformedforum.org/podcasts/ctc283/#comment-1461884 Mon, 03 Jun 2013 23:14:22 +0000 http://reformedforum.wpengine.com/?post_type=podcast&p=2798#comment-1461884 What are your thoughts about the inspiration of Scripture and a number of the modern textual critics not being Christians? I know it was mentioned on the show, but no one seemed to have an issue with it.

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