Thanks,

Matthew

I appreciate the theological reservations about Jesus’ repentance. In reflecting on the role of Jesus in fulfilling the repentance of Israel, it continues to strike me as difficult to imagine how a sinless person could “repent.”

Since the interview, I was reading Peter’s sermon in Acts 3:17-26, and was struck by how much the language of repentance and restoration pervades this section. I am wondering if the NT conceives of the repentance of Israel being fulfilled more in the *church* than in *Jesus*.

Benj, thanks for the comment regarding Wright. I want to give him more attention, especially since he is doing a conference at Wheaton this Spring!

Ah, you did mention his work. For some reason my player cut off the podcast the first time I listened to it, so I missed it.

Matt, my read of Ezra-Nehemiah is very similar, and I’ve been doing a lot of study in this area recently. I’m curious if you’ve read any of N.T. Wright’s work on this topic, and what you think of it. The continuation of “exile” into the time of Jesus is an important aspect of his work, particularly in “Climax of the Covenant” and “Resurrection of the Son of God.”

What you did here was great – interview a student on his work, and their understanding of the themes of the biblical book.

In my “just read it” layman’s reading of the Old Testament, it seems like the exile to and return from Babylon is the big event that much of the OT (history and prophets) revolves around. This ties that into the New Testament and the coming of the Messiah.

I agree. Clearly Jesus never has any need to turn from any personal sinfulness, but he did undergo John’s baptism of repentance signifying what he would do for his Church.

Yes, as soon as we finished recording the episode I kicked myself for failing to mention Torrance. I learn of McLeod Campbell via Torrance.

We were “thinking from the hip” about repentance and you are quite correct. Our Lord had and has no need to repent.

The better way, perhaps, of thinking about this is the fact that Jesus does not need to repent because he fulfills Deuteronomy perfectly. And therein lies his restorative vicarious action. It is we who need to repent and believe that we may be joined to him and restored to the inheritance stored up for us in heaven.

One last thought. Jesus is, of course, regarded as sin on the cross where he undergoes the divine judgment. His “sinfulness” there is like our righteousness here – imputed and alien to him. It may be then that perhaps the resurrection is seen as a kind of repentance. Not in terms of an individual conscious sorrow for one’s own sin. But, rather, as a turning – in fact, a returning – to a place of heavenly presence and the firstfruits of an eschatological beautific vision of the divine glory.

But that’s just shooting from the hip here.