
What Was the Modernist-Fundamentalist Controversy?
The Modernist-Fundamentalist Controversy occurred in the 1920s. When I teach it, I typically talk about the social aspects of it, the high points being the Scopes Trial of 1925 and

The Modernist-Fundamentalist Controversy occurred in the 1920s. When I teach it, I typically talk about the social aspects of it, the high points being the Scopes Trial of 1925 and

The deeper Catholic conception, or traditional Roman Catholic conception, is a concept in conjunction with and in contrast to the deeper Protestant conception. The deeper Catholic conception is the notion

When I was first introduced to Reformed covenant theology, things were really confusing. I kept trying to figure out how many covenants there were and how they related to one

Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837 to 1870 in the North.

In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the dust of the earth in

The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that grew out of the first—I

Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught that God and the creature

In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The Triune God is infinite, eternal,

The Modernist-Fundamentalist Controversy occurred in the 1920s. When I teach it, I typically talk about the social aspects of it, the high points being the Scopes Trial of 1925 and

The deeper Catholic conception, or traditional Roman Catholic conception, is a concept in conjunction with and in contrast to the deeper Protestant conception. The deeper Catholic conception is the notion

When I was first introduced to Reformed covenant theology, things were really confusing. I kept trying to figure out how many covenants there were and how they related to one

Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837 to 1870 in the North.

In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the dust of the earth in

The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that grew out of the first—I

Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught that God and the creature

In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The Triune God is infinite, eternal,
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met