Reformed militancy is something that comes up when you consider J. Gresham Machen because he was known to be a fighter. He defended it and militancy for noble, worthwhile causes
You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,
The Modernist-Fundamentalist Controversy occurred in the 1920s. When I teach it, I typically talk about the social aspects of it, the high points being the Scopes Trial of 1925 and
Brad Isbell (@ChortlesWeakly) briefly steps away from the General Assembly floor, Twitter, and Presbycast to jump on another podcast mic to speak with Camden Bucey about the PCA General Assembly
The more than two-hundred-fifty-page PDF document available for download at the end of this introduction is a table that includes seven columns of information about each of 1268 book reviews
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837 to 1870 in the North.
Lane Tipton and Camden Bucey turn to pages 289–296 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos introduces several significant interpretive practices which are
The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that grew out of the first—I
On May 21, 1922, Harry Emerson Fosdick preached a sermon titled “Shall the Fundamentalists Win?” that helped spark the modernist-fundamentalist controversy. Fosdick was a Baptist minister serving as an associate
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up first is Jim Cassidy, president
Reformed militancy is something that comes up when you consider J. Gresham Machen because he was known to be a fighter. He defended it and militancy for noble, worthwhile causes
You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,
The Modernist-Fundamentalist Controversy occurred in the 1920s. When I teach it, I typically talk about the social aspects of it, the high points being the Scopes Trial of 1925 and
Brad Isbell (@ChortlesWeakly) briefly steps away from the General Assembly floor, Twitter, and Presbycast to jump on another podcast mic to speak with Camden Bucey about the PCA General Assembly
The more than two-hundred-fifty-page PDF document available for download at the end of this introduction is a table that includes seven columns of information about each of 1268 book reviews
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837 to 1870 in the North.
Lane Tipton and Camden Bucey turn to pages 289–296 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos introduces several significant interpretive practices which are
The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that grew out of the first—I
On May 21, 1922, Harry Emerson Fosdick preached a sermon titled “Shall the Fundamentalists Win?” that helped spark the modernist-fundamentalist controversy. Fosdick was a Baptist minister serving as an associate
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up first is Jim Cassidy, president
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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