Danny Olinger, John Muether, Darryl Hart, and Camden Bucey explore the life and legacy of J. Gresham Machen, discussing Richard E. Burnett’s provocative book, Machen’s Hope: The Transformation of a Modernist in the New Princeton. Burnett seeks to reframe Machen as both modern and orthodox, portraying him as a “conservative modernist” who employed modern intellectual methods while remaining firmly committed to Reformed theology. This episode critically examines Burnett’s thesis and evaluates its contribution to understanding Machen’s theological and historical significance.

While Burnett rightly highlights Machen’s struggles in Germany and at Princeton, the panel critiques his more contemporary definition of the terms “modern” and “modernist,” noting they often diverge from Machen’s own vocabulary and theological focus. They emphasize that even the younger Machen remained theologically orthodox and discerning of heterodoxy, as seen in his critiques of figures such as his professor Wilhelm Herrmann.

Furthermore, the panel questions Burnett’s emphasis on Machen’s early crises over his later, defining contributions—such as founding Westminster Seminary and the Orthodox Presbyterian Church—arguing that this framing risks downplaying Machen’s lifelong theological battle against liberalism, which he saw as denying God’s direct intervention in history and thus undermining the gospel.

This episode sheds light on Machen’s enduring legacy and his vital contributions to Reformed orthodoxy. Overall, the panelists contend that Machen’s hope was centered on God’s supernatural action in history, a hope Machen famously summarized in his final words: “So thankful for active obedience of Christ. No hope without it.”

Links

• D. G. Hart, Defending the Faith: J. Gresham Machen and the Crisis of Conservative Protestantism in Modern America
• Ned B. Stonehouse, J. Gresham Machen: A Biographical Memoir
• The Presbyterian Conflict
• D. G. Hart and John Muether, Fighting the Good Fight: A Brief History of the Orthodox Presbyterian Church
• Richard E. Burnett, Machen’s Hope: The Transformation of a Modernist in the New Princeton
• Camden M. Bucey, “Thoughts on Machen’s Hope by Richard E. Burnett“

Watch on YouTube and Vimeo.

Chapters

• 00:00:07 Introduction
• 00:05:00 Machen’s Significance
• 00:25:13 Machen’s Family Background
• 00:41:44 Machen at Marburg
• 00:48:31 Machen, Vos, and History
• 00:54:54 Machen’s Mentors
• 01:05:28 Assessing Machen
• 01:20:53 Conclusion

Participants: Camden Bucey, Danny Olinger, Darryl G. Hart, John Muether

In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would become the quintessential Thanksgiving Day hymn, known best under the title drawn from its opening phrase, “For the Beauty of the Earth.”[1]

As the story goes, the beauty of the English countryside captivated Pierpoint as he walked along the Avon River near his hometown of Bath. Its beauty was before him not as the work of his own hands but as a pure gift wrapped by another’s power and in another’s glory. Even his ability to take it in with sight and sound was a gift. And like any gift, these could only truly be received and enjoyed in one way and one way only—with thanksgiving. For what could he give in return for such gifts beyond his earning or exerting? All he could do, and all that these gifts were meant to lead him to do, was to “raise” a “hymn of grateful praise” to him who fashioned and freely gave them, to the “Lord of all” (verses’ refrain), from whom, through whom, and to whom are all things (Rom. 11:36).

Pierpoint had opened before him God’s “beautiful book in which all creatures, great and small, are as letters to make us ponder the invisible things of God” (Belgic Confession 2). The brimming beauty of this single page led Pierpoint to read on so that he became gratefully aware of the untold gifts that come to him and all people every day from the Lord of all. Whether things seen, like “the glories of the skies,” or things unseen, like “the love which from our birth, over and around us lies” (v. 1), we are ever anew recipients of the goodness of God. For he is “the overflowing source of all good” (Belgic Confession 1).

Whether “hill and vale, and tree and flow’r” or “sun and moon and stars of light” (v. 2), or “the joy of ear and eye” or “the heart and mind’s delight” (v. 3), or “the joy of human love, brother, sister, parent, child, friends on earth and friends above” (v. 4), all are the Lord’s and at his disposal to freely give. They are not the products of our own hands but gifts of inestimable worth that can only truly be received and enjoyed with thanksgiving. So, like Pierpoint, all we can do, and all that these gifts are meant to lead us to do, is to raise a hymn of grateful praise to him who freely gave them, to the Lord of all.

But how can we sing such a hymn from the heart? In Adam, mankind became implacably and hideously ungrateful. Fallen man ceased to honor God as God or to give him thanks (Rom. 1:21). In his sin and rebellion, man made the gifts of God ends in themselves, refusing to ever raise a hymn of grateful praise.

But the good news is that Jesus Christ came for such ungrateful people, as we once were. He bore all our ugly ingratitude on the cross and was raised on the third day to enter through the gates of righteousness with thanksgiving for us (Ps. 118:19). Whoever believes in him is united to him by the power of the Holy Spirit in his death and resurrection.

In Christ, we are filled with his Spirit of thanksgiving by whose strength a hymn of grateful praise can again be sung to the praise and glory of God. “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Col. 3:16). And in Christ, the gifts of God are restored to their proper use, no longer ends in themselves but means to thanksgiving. “For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer” (1 Tim. 4:4–5).

Pierpoint leads us in this new and better way of gratitude by beginning each stanza with the preposition for. With this little, yet powerful word, each stanza begins with a subordinate clause that awaits the chorus for a sense of rest. The for awaits a to. The gifts await the Giver. “For the beauty of the earth . . . Lord of all, to thee we raise this our hymn of grateful praise” (emphasis added). Pierpoint subordinates all the good gifts of God as means to an even higher end. By them we are sped along the highways to Zion that in Christ, the truly thankful one, we may “enter his gates with thanksgiving, and his courts with praise!” (Ps. 100:4). Gratitude could not drive us elsewhere but there. For more than his gifts of beauty, glory, joy, and love, the Lord of all has given us himself, “best gift divine” (v. 5), indeed.

This is the deeper Protestant conception of the Christian life: new obedience motivated by gratitude in the deepest depth of our heart because the Lord is our God, and we are his people by his grace alone. “The person who receives this grace owes and gives eternal thanks to God alone” (Canons of Dort III/IV.15).

[1] Hymn #249, Trinity Psalter Hymnal (Trinity Psalter Hymnal Venture, 2018).

Introduction

Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is central to my own ecclesiastical tradition, the Orthodox Presbyterian Church. Burnett engages extensively with primary and secondary sources, sharing significant portions with the reader.

Burnett’s approach, much like James Eglinton’s work on Bavinck and Bruce McCormack’s on Barth, seeks to portray Machen as both modern and orthodox. The author focuses particularly on Machen’s crisis during his time studying in Germany and his later struggles at Princeton University and Princeton Seminary, as Machen sought to chart a scholarly course according to modern intellectual methods. Machen defied the common stereotype of fundamentalists, though he himself never embraced the label.

Modernity and Orthodoxy: A Familiar Narrative

Burnett highlights Machen’s modernity while affirming his orthodoxy, casting him as something of a “conservative modernist,” as Molly Worthen notes in her review of the book for First Things.

In the book, Burnett frequently challenges the interpretations of previous biographers like D. G. Hart and Ned Stonehouse. I find it curious that Burnett positions himself against Stonehouse, who was both a student and, for seven years, a close colleague and friend of Machen. Stonehouse’s work, though sometimes criticized for being hagiographic, also maintains critical distance at points. On balance, I would still give Stonehouse the benefit of the doubt when it comes to understanding the inner life of Machen.

Having more than 80 years of critical distance on a historical figure can be a great advantage. However, it can also skew certain considerations. For example, Burnett’s use of the terms “modern” and “modernist,” does not seem to align with how Machen himself used these terms. Machen consistently used “modernist” to describe a theological position that denied essential supernatural elements of the Christian faith. Burnett, however, seems to employ a different sense (perhaps one more widely used in current scholarship), which fits his narrative of Machen as an advocate and practitioner of modern scientific and intellectual methods..

While this alternative definition may serve Burnett’s purpose of portraying Machen as a modern intellectual with orthodox commitments, it risks misunderstanding—or downplaying—Machen’s actual theological battles, particularly his staunch opposition to liberal theology, which he saw as fundamentally incompatible with historical Christianity.

The “Later” Machen Reveals His Hope

The author does not address the most critical events in Machen’s life, such as the founding of Westminster Theological Seminary in 1929, the establishment of the Independent Board for Presbyterian Foreign Missions in 1933, and the OPC’s formation in 1936. I recognize that the author seeks to emphasize Machen’s crisis of faith and vocation, along with his attempts to “modernize” academics at Princeton. Yet, Machen’s later battles reveal his heart and spiritual priorities, and provide significant context. This is especially evident in his 1923 work Christianity and Liberalism.

The Core Debate: Machen on Supernaturalism and History

Burnett emphasizes Machen’s affinity toward modern rigorous methods of study, yet he tends toward separating his supernaturalist theology from his historical scholarship. This approach, reminiscent of Barth’s influence, is especially evident when Burnett quotes figures like Lyman Abbott and contrasts their views with Machen’s. Burnett (pp. 539–540) discusses how individuals like John Grier Hibben, Albert Parker Fitch, and Lucius Hopkins Miller, while affirming the supernatural, positioned themselves as advocates of “supernatural Christianity.” Burnett seems to suggest that Machen misunderstood their perspective.

This overlooks the core issue Machen was addressing. His concern wasn’t merely about acknowledging the supernatural in a mystical or dimensional sense; it was about affirming that God is actively and directly involved in history—something Machen believed his modernist opponents often failed to grasp.

Machen’s concern was not simply with the historical Jesus or a general study of history. He was adamant that God acts supernaturally and directly within history. These acts of redemption do not occur solely in personal experience or in another dimension, such as Geschichte or “God’s time for us.” They happen in our world, in our time. This was “Machen’s hope.” His final words, capturing this sentiment, were dictated to his friend, John Murray, in a telegram: “So thankful for active obedience of Christ. No hope without it.”

Conclusion

The book raises significant questions regarding Machen’s place in twentieth-century theology and presents a provocative perspective on his legacy. However, the author’s reframing of Machen as a modern historian who remains orthodox glosses over key aspects of Machen’s theological commitments. I sense that the author is seeking to identify an “early Machen” who ought to have embraced a mystical or dimensionalized Christianity—one that aligned with the thought of Herrmann or American Presbyterians like Fitch, Hibben, and Miller (or somewhat anachronistically, Karl Barth). Burnett appears to suggest that if only Machen had embraced this approach, he could have remained happily within the mainline Presbyterian Church (USA). I remain persuaded that, in the final 16 years of his life, such a version of Machen would have been unrecognizable to his colleagues, friends, adversaries, and perhaps even to Machen himself. Moreover, the mature Machen casts important interpretive light upon his younger self.

Join Camden Bucey and Ryan Noha as they welcome Dr. Daniel Ragusa, pastor of Messiah’s Reformed Fellowship in New York, to discuss his new book, Fullness of Joy: A Biblical Theology of God With Us (single copies, ten-pack), published by Reformed Forum. In this engaging conversation, Dr. Ragusa dives into the biblical theme of Emmanuel, tracing the promise of “God with us” from Genesis to Revelation, showing how this theme unfolds through the covenantal storyline of Scripture and culminates in Jesus Christ. The book’s ten chapters correspond to a video course now freely available through our Reformed Academy, making it ideal for church groups, Bible studies, or personal study.

Explore how Dr. Ragusa uses biblical theology to reveal the coherence of Scripture and God’s redemptive plan for His people. From the Garden of Eden, through the patriarchs, tabernacle, and temple, to the final new creation, this episode unpacks how each stage of redemptive history points to Christ, inviting us to find true joy in fellowship with God. Perfect for believers wanting to deepen their understanding of Scripture’s unity and its application to the Christian life, this conversation offers accessible yet profound insights that are as useful for laypeople as they are for church leaders.

Tune in to discover the richness of God’s redemptive historical work and be encouraged to behold Christ on every page of the Bible.

Watch on YouTube.

Chapters

• 0:07 Introduction
• 14:16 Tracing the Theme of God with Us throughout the Scriptures
• 20:33 True God and True and Righteous Man
• 27:47 Eschatology and Fellowship with God
• 36:18 Deep Biblical Truths for Everyone
• 39:43 Christ Progressively Revealed in All of Scripture
• 46:38 The Tabernacle and Temple
• 54:58 Christ’s Resurrection and the Sending of the Spirit
• 1:02:06 The New Heavens and New Earth
• 1:10:31 Supporting Course Materials
• 1:13:11 Conclusion

Participants: Camden Bucey, Dan Ragusa, Ryan Noha

In this episode of Christ the Center, we continue our Vos Group series with an in-depth discussion on Geerhardus Vos’s Biblical Theology, focusing on Jesus’ use of parables and allegories on pages 352–355. Camden Bucey and Lane Tipton explore the unique role of parables in Jesus’ teaching, emphasizing the contrast between parables and allegories and unpacking their function, purpose, and the theological depth within each form.

They also discuss the eschatological significance of the natural-spiritual parallel Vos identifies, highlighting how Jesus’ parables point to a heavenly reality beyond earthly expectations. The conversation also touches on the implications for Christian eschatology and the proper focus of hope within reformed thought.

Join us as we explore the richness of Vos’s thought and its relevance for understanding Jesus’ mission and message. Listen now to deepen your grasp of the parabolic teaching method and its place in Reformed theology, and catch up on past Vos Group episodes.

Watch on YouTube and Vimeo.

Chapters

• 00:07 Introduction
• 03:27 Parables and Allegories
• 17:31 The Purpose of Parables
• 30:07 The Natural-Spiritual Parallel
• 38:44 John’s Theological Distinction
• 51:24 Conclusion

Participants: Camden Bucey, Lane G. Tipton

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. On today’s episode, we come to the last section of the Summary, “The Doctrine of the Last Things.” Rob and Bob begin to a discuss chapter XXVIII, “Physical Death and the Intermediate State.” What is physical death? Why is there death? What is death for believers?

Participants: Rob McKenzie

In this episode of Christ the Center, Camden Bucey welcomes Dr. Craig Ott, professor of Mission and Intercultural Studies at Trinity Evangelical Divinity School, for an in-depth discussion on the intersection of global missions, cultural engagement, and theological education. Dr. Ott shares his experiences in church planting across Germany, his insights on missions in Eastern Europe, and the complexities of online theological education. Reflecting on his recent article, “Culture and Online Theological Education: The Democratization of Education or a New Imperialism?“, Dr. Ott explores the opportunities and challenges presented by digital learning platforms, especially in a global context.

The conversation covers topics such as the cultural implications of digital education, the need for contextualized theological training, and the importance of empowering local churches to adapt sound doctrine within their unique cultural settings. Dr. Ott also discusses broader trends in global missions and the impact of diaspora communities.

Listeners interested in missions, intercultural studies, and online theological education will find this episode both insightful and thought-provoking, offering practical wisdom on how the Reformed tradition can effectively engage with the global church.

Watch on YouTube and Vimeo.

Links

• Craig Ott, Teaching and Learning across Cultures (Baker Academic)

Chapters

• 00:00:07 Introduction
• 00:04:01 Dr. Craig Ott’s Background and Experience in Missions
• 00:14:43 The Influence of Digital Cultures
• 00:26:52 Media Ecology, and the Benefits and Detriments of Online Education
• 00:45:04 Cohort Models
• 00:52:45 Diversity in the Body of Christ
• 01:01:33 Current Challenges and Encouraging Aspects of Contemporary Missions
• 01:10:17 Conclusion

Participants: Camden Bucey, Craig Ott

In pp. 77–79 of The Defense of the Faith (first edition), Cornelius Van Til addresses the fundamental differences between Christian and non-Christian perspectives on ethics, particularly focusing on the role of the will of God as foundational to ethical systems. Van Til begins by asserting that God’s will is absolute and self-determinative. God is eternally good, not becoming good through a process, but being so by his very nature. Unlike humans, God does not have to achieve goodness; it is intrinsic to his eternal character. Therefore, God is both absolutely necessary and absolutely free.

Van Til introduces a key distinction between Christian and non-Christian viewpoints. Christians uphold the concept of an absolutely self-determinative God, who is the necessary presupposition for all human activity. Non-Christian ethics, however, assume that if the Christian God were real, he would stifle ethical activity. This is because non-theistic views perceive God and man as having wills conditioned by an environment, implying that God must also achieve goodness through a process.

Van Til critiques Platonic philosophy, noting that Plato’s conception of “the Good” was ultimate, but his god was not. For Plato, “the Good” was abstract and separated from a fully personal God, leaving the ultimate reality as dependent on the element of Chance. Thus, even if Plato spoke of the Good, it was not self-determined or sovereign in the Christian sense. Modern idealist philosophers tried to build on Platonic thought by proposing an “absolutely self-determinative Experience,” but ultimately failed, according to Van Til, because they made God dependent on the space-time universe, blending time and eternity. As a result, God became dependent on external processes rather than being sovereign over them.

The core ethical difference between Christianity and non-Christian systems is the acceptance or rejection of an ultimately self-determinative God. Van Til argues that without the presupposition of God as absolute, there can be no coherent or purposeful human experience, including ethics. The absolute sovereignty of God is not a hindrance to human responsibility but rather its foundation.

Van Til makes a point to distinguish Christian doctrine from philosophical determinism. While both affirm necessity, philosophical determinism is impersonal, suggesting that everything is determined by blind, impersonal forces. Christianity, in contrast, asserts that the ultimate reality is personal; God’s sovereign will underlies the possibility of genuine human freedom and responsibility.

Watch on YouTube and Vimeo.

Chapters

• 00:00:07 Introduction
• 00:05:31 Ethics and the Christian Philosophy of Reality
• 00:11:45 The Christian Conception of God
• 00:18:02 The Absolute Contrast between Christian and Non-Christian Ethics
• 00:29:48 Contrasts with Platonism
• 00:47:18 Contrast with Idealism
• 00:52:10 The Central Ethical Distinction
• 00:55:22 Contrast with Philosophical Determinism
• 01:05:11 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. On today’s episode, we continue our discussion of chapter XXVII, “The Lord’s Supper.” We talk about a variety of different matters, including where the body of Christ is currently and where Jesus is during the celebration of the Lord’s Supper.

Participants: Rob McKenzie, Robert Tarullo

In this episode, we are joined by Jeffrey C. Tuomala, Professor of Law at Liberty University, to examine two landmark U.S. Supreme Court decisions in light of two articles by Ned Stonehouse. Professor Tuomala, with his deep commitment to restoring the moral foundations of law, will offer his legal expertise to comment on Stonehouse’s reflections regarding McCollum v. Board of Education and Everson v. Board of Education. These cases addressed the relationship between church and state, religious education, and the issue of secularism in public schools.

We explore the deeper issues Stonehouse raised, such as the dangers of secularism in public education, the role of Christian education, and the balance between religious liberty and state control. Professor Tuomala provides a thoughtful legal and moral analysis of how these cases continue to influence contemporary debates about faith, law, and education in America. This conversation is a rich discussion on the intersection of theology, law, and Christian education in the modern world. Listen for a compelling exploration of these pivotal court decisions and their ongoing impact on religious freedom and Christian education.

Chapters

• 00:00:07 Introduction
• 00:08:49 Ned Stonehouse’s Comments on Two SCOTUS Decisions
• 00:14:00 The Context of SCOTUS during the 1940s
• 00:17:09 Everson v. Board of Education
• 00:19:13 Thinking Critically and Defining Terms
• 00:25:23 Religion, Secularism, and Neutrality
• 00:38:53 Rethinking the State’s Relation to Education
• 00:51:04 Vouchers for Private Education
• 00:58:28 Improving Stonehouse’s Case
• 01:02:59 Resources for Going Deeper
• 01:06:03 Conclusion

Articles

• Ned B. Stonehouse, “A Differing Opinion on the School Bus Issue,” The Presbyterian Guardian 16, no. 6 (March 25, 1947): 83–84.
• Ned B. Stonehouse, “Whither Religious Education?,” The Presbyterian Guardian 17, no. 9 (May 25, 1948): 99.
• Jeffrey C. Tuomala (2024) “Is Tax-Funded Education Unconstitutional?,” Liberty University Law Review: Vol. 18: Iss. 4, Article 6.

Participants: Camden Bucey, Jeff Tuomala

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. On today’s episode, we begin to discuss chapter XXVII, “The Lord’s Supper.” We consider the Lord’s institution of the Supper, the background of the Passover meal, as well as what is meant by the Lord’s Supper being a sign and seal.

Participants: Rob McKenzie, Robert Tarullo

In this episode, we open Geerhardus Vos’s Biblical Theology: Old and New Testaments (pp. 348–352), exploring insights on the development and method of Jesus’s teaching. We examine Vos’s distinction between subjective and objective development, discussing why Vos rejects the idea that Jesus’s understanding evolved over time. Instead, we explore the progression of Jesus’s teachings as a deeper unfolding of divine truth, perfectly aligned with his dual nature as both fully divine and fully human.

We also explore the unique teaching methods Jesus employed during his ministry, focusing on his use of parables and concrete imagery to communicate the mysteries of the kingdom of God. From the simple similitudes comparing natural processes to spiritual realities, to the complex parables proper, Vos illustrates how Jesus’s teachings were both profound and adaptable, responding to the readiness of his disciples and the opposition of his critics.

Join us as we unpack these key theological themes and discuss the implications of Vos’s analysis for understanding the unchanging yet progressively revealing nature of Christ’s teaching ministry. Learn how the divine and human natures of Christ shape his perfect teaching and how Vos’s theological insights continue to challenge modern interpretations of Jesus’s life and ministry.

Watch on YouTube and Vimeo.

Chapters

• [00:07] Introduction
• [01:48] Development in Jesus’s Teaching
• [04:53] Subjective Development of Jesus’s Teaching
• [17:38] Objective Development of Jesus’s Teaching
• [34:03] The Method of Jesus’s Teaching
• [38:46] Teaching through Parables
• [50:13] Conclusion

Participants: Camden Bucey, Lane G. Tipton

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We continue our discussion of chapter XXVI, “Christian Baptism.” In this episode, we continue our discussion of Christian baptism.

Participants: Rob McKenzie, Robert Tarullo

In this episode of Christ the Center, we welcome Rev. Hank Bowen, pastor of First Reformed Church in Aberdeen, South Dakota, for an insightful conversation on the Reformed Church in the United States (RCUS). Together with Camden Bucey and Ryan Noha, Rev. Bowen traces the rich historical roots of the RCUS, from its German Palatinate origins through its development in America. The discussion covers the denomination’s key theological influences, particularly its connections with the Heidelberg Catechism, and its intersections with other Reformed traditions such as the Orthodox Presbyterian Church (OPC).

As they reflect on the challenges and blessings the RCUS has faced over the centuries, including its role in resisting liberalism and promoting confessional orthodoxy, the conversation highlights the enduring legacy and ongoing influence of the RCUS in Reformed theology today. Whether you are a familiar with the RCUS or new to its history, this episode offers valuable reflections on the faithfulness of God through the generations.

Watch on YouTube and Vimeo.

Chapters

• [00:00:07] Introduction
• [00:01:26] Overview of the Reformed Church in the U.S. (RCUS)
• [00:02:53] Updates from Reformed Forum
• [00:05:40] The History and Formation of the RCUS
• [00:08:14] Celebrating the 300th Synod of the RCUS
• [00:11:32] Rev. Bowen’s Personal Testimony
• [00:13:25] The RCUS and Theological Challenges
• [00:20:15] The Influence of Westminster Seminary on the RCUS
• [00:24:02] The Importance of Catechesis and the Heidelberg Catechism
• [00:33:33] Church Planting and Home Missions in the RCUS
• [00:37:55] Ecumenical Relations with the OPC and the URCNA
• [00:46:45] RCUS Foreign Missions Strategy
• [00:57:08] Rev. Bowen’s Doctoral Research and Pastoral Burnout
• [01:00:14] Conclusion and Final Thoughts

Participants: Camden Bucey, Hank Bowen, Ryan Noha

In preparation of our upcoming annual theology conference, Camden Bucey and Jim Cassidy reflect on the global mission of the church through the lens of the Great Commission (Matt. 28:18-20). They discuss how Reformed Forum supports the church’s work of making disciples by providing theological resources and education, focusing on the key elements of going, baptizing, and teaching.

Jim shares his experiences teaching in the Philippines and the surprising impact of Reformed Academy on the global Reformed community. The conversation explores the OPC’s approach to foreign and home missions, as well as Christian education, highlighting the importance of building self-sustaining and theologically mature churches around the world. The episode also touches on the need for contextualized, long-term confessional education and how technology is enabling the spread of Reformed theology in various cultural contexts.

Listeners will gain insight into how Reformed Forum serves as a resource for pastors and churches worldwide, including the challenges of foreign missions and the unique role of theological education in shaping the future of the global church.

Join us for this thoughtful discussion on missions, discipleship, and the Great Commission’s enduring relevance.

Watch on YouTube and Vimeo.

Chapters

• 00:07 Introduction
• 11:38 Jim’s Trip to the Philippines
• 15:02 The Great Commission: Making Disciples
• 27:34 The Role of Theological Education in Missions
• 35:26 The End of Missions
• 39:43 Addressing Concerns of Colonialism in Missions
• 50:32 Conclusion

Participants: Camden Bucey, Jim Cassidy

The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Carlton sits down with Ryan Noha to discuss growing up in a mainline Presbyterian church, becoming a confessional Presbyterian, and serving his Lord in his family, church, and the work of Reformed Forum. 

Carlton, I’ve been blessed to get to know you over the years, first, through an excellent ThM class that you taught at Westminster on modern theology in 2019, and then through our work together at Reformed Forum. Let’s begin much further back than that, however, with your upbringing in the church. How did you become a Christian and then a confessional Presbyterian?

I grew up in a Christian home in Houston, Texas, where my family attended and I was baptized in First Presbyterian Church, which became a congregation in the PC(USA) denomination but is now a church in ECO. I believe the Lord regenerated me through the ministry of a Sunday school teacher whose name I cannot remember. I have a vague memory of realizing that the gospel was about Christ, that I needed him, and that it was very important for me to trust in him. I was probably five or six years old.

My understanding of Scripture and things of God at a young age came largely through my father, who became very interested in Ligonier Ministries and books by R. C. Sproul. I remember reading The Holiness of God and Chosen by God as a middle schooler, bringing my biblical questions to my dad. His little green leather Bible was often open next to him on his bed (usually with a TableTalk magazine next to it). I spent many evenings lying on that bed, talking with him about the things of God.

Beyond my father’s discipleship and my mother’s example, the Lord very graciously put men in my life who modeled for me Christian love and leadership throughout my time in youth ministry, college, and more formal ministry capacities—first as an intern with Reformed University Fellowship in the PCA then later in seminary and in pastoral ministry.

Not only did I become a believer at a very young age in a Christian home while attending church, but significantly, at the age of twelve, I witnessed my church rent asunder by a debate and ultimately a vote over whether to remain permanently in the then recently formed PC(USA). Six-hundred people, including my family, left that church and formed a church in the EPC, which, incidentally, has since migrated into the PCA.

During those days, I became aware of the significance of orthodox doctrine for the life of the church, and I witnessed its real-world impact on relationships, families, and the spiritual welfare of God’s people. Through my father’s involvement in that controversy, I gained a keen sense that church life could be messy, but it was important. That awareness has only grown over the years.

A confessional Presbyterian identity came much later. As a senior in college on my way to the Philadelphia Conference on Reformed Theology at Tenth Presbyterian Church, I stopped at the bookstore at Westminster Theological Seminary and bought my first copy of the Westminster Confession of Faith. I had heard of the Confession but had never read it. The Lord has a little sense of humor because I would later return, obviously, to Westminster as a student then as a professor.

As the years went by, I became more involved in church ministry. I was an intern with Reformed University Fellowship at Southern Methodist University in Dallas, Texas, and then attended seminary at RTS in Charlotte. It was there that I grew to love systematic theology, and I realized that how important it is for Christians to have a theological structure—revealed in and developed out of the Scriptures—if they are to properly read their Bibles, to think about the Christian life, and to understand the gospel. The Westminster Standards became, for me, the framework in which I would grow in my knowledge of the Scriptures and of the Lord Jesus.

After seminary, I was called back to Dallas to serve as an assistant pastor, but I soon left to study at Westminster. Now I’m back in the pastoral ministry. Through those years, my conviction grew that a confessionally Reformed outlook is not only true and faithful to the Scriptures but also useful and important for believers in the pew.

Amen, brother. There is so much to be thankful for in all that you’ve said. The Lord has led you step by step from one degree of glory to another. What a fitting testimony to his sovereign grace that he would use a faithful Sunday school teacher, whose name you cannot even remember, to bring you the Word of God through which the Spirit gave you a new heart. And he has been faithful to grow you through the preaching of that Word and its reinforcement through family devotions and the example of godly mentors in the faith.

Maybe I could add that one of the most significant mentors in that long line of men the Lord has placed in my life is Dr. Lane Tipton, well-known to Reformed Forum readers and listeners. When I arrived in Philadelphia from Texas, Lane and I started meeting on a fairly regular basis. For years, he patiently listened to me spout what I thought I understood and then graciously and gently dialogued with me to smooth out and solidify what I would call the “wet cement” that remained in my theological outlook. To change the metaphor slightly, he helped to fortify in me many of the steel-beam structures of Reformed, confessional, and covenantal Christianity with a focus on the death and resurrection of Christ. Maybe best of all, he’s really shown me that the deepest friendships are grounded in a joyful, clear-eyed sharing of theological conviction in the love of Christ.

That’s beautiful to have such a brother in arms and so many other saints who have encouraged you in the faith. How do you now as a family man, as a head of a household, strive to carry on their legacy by discipling the next generation in Christ? Introduce us to your family life and tell us how the Lord is working in your lives to mature you in all in Christ.  

I’d be glad to. I’m married to my wonderful wife, Linley, for twenty-one years. We met in college where she became a believer. At every step of the way since, she has devoted herself not only to me but also increasingly to the church and to the raising of our three fabulous boys, ages sixteen, fourteen, and twelve. What we try to do in our home is to make the grace and truth of the Lord part of the warp and woof of everyday life.

Since our boys were babies, we have tried to think and live in terms of a Christian worldview—from my wife taking them to the park, showing them flowers and animals, to doing family devotions and reading from theologians that other children probably don’t hear read in their homes very much. By God’s grace, they’re very patient with me and are willing to listen and even to take an interest in theological and apologetic matters. Of course, that’s a great joy to me. Like John says, “I have no greater joy than to hear that my children are walking in the truth” [3 John 1:4]. All three of my sons are communing members of our church here in Atlanta, and it’s just a delight to be their dad.

My serving as a pastor and teacher brings unique privileges to our family. Among the privileges are all the ways that the church and seminary world have introduced our family to friends, books, and voices that we would otherwise never have encountered. And yet, as children of any pastor knows, there are unique challenges as well. Thankfully, the church where I serve loves and cares for our family as any other family. I think our boys would freely acknowledge that our commitment to the church and to Christ is not some performance but born out of the Lord’s design and his grace to each one of us.

Indeed. God has been gracious to you not only as a family man but also as a churchman, even an ordained servant in the PCA. What is your current pastoral call? How is the Lord building up the saints in your midst through the ordinary means of grace, particularly the preaching of the Word?

It’s my great joy to serve as the associate pastor at Westminster Presbyterian Church in Atlanta. Our church has deep roots in the PCA; it was the host of the original convocation of sessions that helped organize the launch of the PCA back in the 1970s. The church itself was started in 1901. I was called to serve on the pastoral staff in the heart of COVID in 2020. The original and continuing plan was for me to serve in a preaching, teaching, and shepherding function—preaching at our Sunday evening services and working closely with our senior pastor, Aaron Messner. All of it has been, as Lane Tipton says, “an unqualified delight.”

Week to week, I lead in worship, teach a Sunday School class (currently working very slowly through the Westminster Confession of Faith), and preach at our evening service. We also have a gathering on Wednesday evenings, where the pastors share a teaching load. Currently, we’re teaching a series on eschatology, which will lead into a study of the book of Revelation.

I also have the great privilege of promoting good Christian literature among our congregation. I help out with a “book of the month” initiative, where on the first Wednesday evening of the month, we take a break from our normal teaching series, and I give a presentation and lead a discussion on a classic or helpful work of theology. So far, we’ve done everything from Augustine’s Confessions to R. C. Sproul’s The Holiness of God to Athanasius’s On the Incarnation to Machen’s Christianity and Liberalism. And we just started Jonathan Landry Cruse’s What Happens When We Worship.

During the week, I meet with people for lunch, do premarital counseling and, of course, weddings and funerals—and all the wonderful opportunities that the Lord opens up through pastoral ministry to minister to the Lord’s people. Over the years, I’ve grown to love the flock in Atlanta, and I am increasingly thankful for the opportunity to preach and teach God’s Word to them. On the side, I teach about three classes a year at the Atlanta campus of Reformed Theological Seminary. Currently, I’m teaching a class titled Christ, Culture, and Contextualization. I also have the privilege of teaching apologetics and on the Westminster Standards.

Along the lines of your work in the seminary, we know that it’s fitting for a professor to be researching, writing, and producing new scholarship. Are you working on any new books or articles in conjunction with your labors in the local church or RTS?

Brother, I envy those who can find time to research and write while being full-time engaged in full-time pastoral ministry! I find a little bit of time each week, but even that’s been a struggle. Nevertheless, I continue to work on a book on covenant theology and baptism, which has been a thrill and a trial at the same time. I’ll be thankful when that project is finished. But it’s been a blessing to reflect on the topics of covenant and baptism for the past couple of years. The doctrine of the covenant embraces the whole Christian life and all of human history. And I believe that baptism as a sign of the covenant of grace is likewise a window into the full scope of redemptive history with so many implications for the Christian and for the church.

Amen. I’m looking forward to a taste of some of the fruits of your years of labor on the subject of baptism at our upcoming theology conference where we’ll be unpacking the ordinary means of grace that God uses for extraordinary ends. How did you first get to know about Reformed Forum? And other than your participation at our conference, how are you actively engaged in promoting our Colossians 1:28 mission as a faculty member?

Well, thanks, brother. It’s been an honor to be involved in the work of Reformed Forum. I first started listening to Christ the Center when I was a pastor in Dallas and a very fresh MDiv graduate. I don’t know how I found it, but I do remember one thing—going to Best Buy and buying the longest extension cord for earphones that I could find. We had an elliptical machine in my small study space at home, and I took some duct tape and taped that long extension from the elliptical around to the side of my desk and up to my laptop to plug it in so that I could listen to Christ the Center while exercising. That’s how I got to know Camden and Reformed Forum. For years, I listened to those interviews. I eventually stumbled upon Lane Tipton’s lectures on union with Christ. I still remember where I was when he walked through the benefits of our salvation as laid up in the person of Christ, explaining how the benefits are not abstracted from the Benefactor. I had zero idea that these guys whom I was listening to would eventually become my good friends. My meager contributions to Reformed Forum began when I came to Westminster [Theological Seminary] to study and participated in one or two interviews as a student. The next formal step was when Lane, Camden, and I began recording the Van Til group, walking through The Defense of the Faith, which has been a great joy. I love talking Van Til with those guys. We need to be more regular with our recordings, but life is busy! Now I have the great privilege of serving as a faculty member with Reformed Academy, contributing a course on Calvin’s Institutes. And I’m looking forward to my first Reformed Forum conference in Chicago this month [September 2024]. So, I’m a big fan of Reformed Forum. And I’m not alone; it’s exciting to hear our church members talk about Reformed Forum’s podcasts and courses. Many of them found Reformed Forum apart from knowing me, so it’s encouraging to see the reach and the influence that the ministry is having today.

I can confirm from all my time on the road, whether at the PCA GA or on the conference circuit, that folks are appreciative of your own labors through Reformed Forum. There’s lots of anticipation for your next course on Calvin’s Institutes, Books 3–4, for example. We’ll have to find a time to bring you back to the studio in 2025 to finish that series. As we look to the future, entrusting ourselves to the Lord, how might our readers remember you, your family, your church, and all your labors in the Lord in prayer?

Ah, yes! I’d love to finish the course. We can’t leave out Calvin on union with Christ! In terms of prayers, the first thing that comes to mind is that the Lord would enable me to be faithful in the ordinary things—loving my wife, raising my boys, preaching faithfully the Word. I just finished preaching through the Gospel of John, and I’ve picked back up in the book of Proverbs. So, I would ask for prayer that I would be a faithful preacher of Christ, a zealous teacher of God’s Word, and a loving shepherd of God’s people.

Secondly, I would appreciate prayer for overall physical stamina. The Lord’s been very merciful in giving me energy and strength. But I don’t mind sharing that my father gave me one of his kidneys back in 2006. Like many, I feel the weakness of the outer man in unique ways as we maintain a watchful eye on my own health, and I would appreciate prayer that the Lord would sustain me for many years before I go to glory. That is definitely my hope and my plan.

And thirdly, please pray that the Lord would enable our church in Atlanta and the church at large to persevere in fellowship with Christ through suffering with a heart-stirring heavenly vision of our inheritance in Christ.

In this episode, we sit down with Rev. Ryan Swale, pastor of Immanuel URC in Jordan, Ontario, to discuss his dissertation, The Imprecatory Pastor: A Practical Theology of the Imprecatory Psalms. Swale challenges the church today to reconsider the often-overlooked imprecatory psalms, which call for divine justice upon enemies. He argues that these psalms are not only permissible for Christians to use but are essential for pastoral ministry. Grounded in the character of God and rooted in biblical promises, Swale shows how these prayers for justice play a vital role in counseling, preaching, prayer, and worship.

Swale explains the theological foundations of imprecatory psalms, demonstrating how both the Old and New Testaments affirm their use. He also explores practical applications for pastors, including how imprecatory psalms can be employed in “liturgical warfare,” apologetics, and pastoral counseling. Swale urges pastors to embrace these psalms as a powerful means of confronting evil and injustice, ultimately leading the church in glorifying God’s justice.

Join us as we explore the biblical and pastoral importance of imprecatory psalms and their role in faithfully navigating a fallen world. Learn more about the powerful place of imprecatory psalms in Christian life and ministry.

Watch on YouTube and Vimeo.

Chapters

• 00:07 Introduction
• 05:13 Choosing the Imprecatory Psalms as a DMin Dissertation Topic
• 11:25 What Is an Imprecatory Psalm?
• 14:17 Imprecations in Light of Genesis 3:15
• 23:03 Imprecatory Psalms and the New Testament
• 38:27 Imprecatory Psalms in Corporate Worship
• 45:30 The Judgment of God upon Christ for His People
• 48:21 Psalms for the Age of Rage
• 53:44 Suggestions for Beginning to Use the Imprecatory Psalms
• 57:43 Conclusion

Participants: Camden Bucey, Ryan Swale

In this episode of Christ the Center, Camden Bucey leads a discussion with Lane Tipton and Danny Olinger on Geerhardus Vos’s sermon, “The Christian’s Hope,” from his book Grace and Glory. The group explores the profound eschatological themes of 1 Peter 1:3-5, examining the nature of Christian hope as rooted in the resurrection of Christ and the believer’s heavenly inheritance. They unpack how this hope should shape the Christian life, influencing how we view suffering, earthly success, and our ultimate calling. The conversation highlights how Vos’s insights are still relevant for modern Reformed believers, particularly in a world distracted by temporal concerns. Tune in for a rich discussion on how our eschatological hope fuels a life of faithful pilgrimage toward the new heavens and new earth.

Watch on YouTube and Vimeo.

Chapters

• 00:07 Introduction
• 05:01 The Pilgrim Life and 1 Peter 1:3–5
• 07:49 The Historical Context of 1904
• 10:42 The Nature of Hope
• 21:15 The Christian Perspective on American and European Culture
• 27:02 Postmillennialism and Amillennialism
• 35:14 The Characteristics of the Heavenly Inheritance
• 40:48 The Powerful Witness of Christian Hope
• 48:17 Christ’s Blessing upon the Church
• 53:42 The Christian Purpose
• 57:42 Conclusion

Participants: Camden Bucey, Danny Olinger, Lane G. Tipton

In Reclaiming the ‘Dark Ages’: How the Gospel Light Shone from 500–1500 (Christian Focus), authors Iain Wright and Yannick Imbert challenge the popular Protestant perception of the Middle Ages as a period of spiritual darkness and theological decay. They argue that this millennium was not devoid of Christian influence and that it produced many significant and influential Christian thinkers.

Wright and Imbert join us to present a more nuanced view of the medieval period, highlighting the spiritual and theological contributions of figures such as Bernard of Clairvaux, Anselm of Canterbury, and John Wycliffe, among others. They emphasize the continuity of orthodox Christian theology and the guiding hand of providence throughout this era, urging modern Christians to appreciate the historical richness and spiritual insights of the Middle Ages.

Iain Wright is pastor of Covenant OPC, Orland Park, Illinois. Yannick Imbert holds the William Edgar Chair of Apologetics at Faculté Jean Calvin, Aix–en–Provence, southern France. He also serves on the theological committee of the National Council of French Evangelicals.

Watch on YouTube and Vimeo.

Chapters

• 00:07 Introduction
• 06:01 Thinking about the Middle Ages
• 15:24 Reconsidering the Middle Ages
• 21:57 Selecting the Theologians to Include in the Book
• 27:24 Anselm of Canterbury
• 36:19 Peter Waldo, John Wycliffe, and Jan Hus
• 42:10 Lessons for the Church Today
• 46:42 Conclusion

Participants: Camden Bucey, Iain Wright, Yannick Imbert

There is a transition that occurs between the ministry of John the Baptist and the Ministry of Jesus. John begins to decrease, and Jesus begins to increase. The Lord Jesus teaches and shows what the gospel is by his words and actions. We see how Jesus himself is the subject matter of the good news—the gospel, and his words and actions reveal the nature of the kingdom.

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

In this episode of Christ the Center, Camden Bucey is joined by a panel of experienced pastors and church planters to discuss the vital role of the ordinary means of grace in church planting. The conversation explores how God’s Word, sacraments, and prayer serve as the primary instruments for planting and growing churches, contrasting these biblical methods with modern consumer-driven and franchise models. Together, they share their personal experiences, challenges, and insights on how a faithful adherence to Reformed theology and practices impacts church planting efforts.

Listeners will gain valuable perspectives on the importance of maintaining theological integrity while engaging in evangelism and community outreach. Whether you’re involved in church planting or simply interested in how the ordinary means of grace shape the life and mission of the church, this episode offers rich theological reflection and practical wisdom.

• Joe Cristman is Pastor/Church Planter of Redeemer Presbyterian Church (PCA) in Lombard, IL.
• Neil Quinn is Senior Pastor of Good Shepherd Presbyterian Church (PCA), in Kalamazoo, MI (a plant of University Reformed Church).
• Chris Hartshorn is Regional Home Missionary for the OPC Presbytery of Southern California.
• Eric Watkins is Director of the Center for Missions and Evangelism at Mid-America Reformed Seminary.

Watch on YouTube and Vimeo.

Chapters

• [00:00:07] Introduction and Welcome
• [00:01:18] Panelist Introductions
• [00:03:33] Reformed Forum Conference Announcement
• [00:05:15] Center for Missions and Evangelism Conference
• [00:07:26] The Shift in Church Planting Models
• [00:09:10] Eric Watkins on Postmodern Consumerism in Church Planting
• [00:12:33] Joe Cristman’s Experience in Lombard
• [00:15:17] Chris Hartshorn’s Journey to Church Planting
• [00:19:22] Neil Quinn on Church Planting in Kalamazoo
• [00:26:39] Generational and Consumer-Driven Church Planting Models
• [00:28:13] Challenges of Church Planting Using Ordinary Means
• [00:29:30] The Power of God’s Word in Church Planting
• [00:34:22] Different Church Planting Models: Mother-Daughter, Parachute, and Core Group
• [00:40:19] Importance of a Local Church Presence
• [00:46:11] The Role of Bible Study in Church Planting
• [00:54:23] Evangelism and Outreach in Church Planting
• [01:05:11] Developing a Culture of Evangelism in the Church
• [01:10:00] Overcoming Challenges in Church Outreach

Participants: Camden Bucey, Chris Hartshorn, Eric Watkins, Joe Cristman, Neil Quinn

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We continue our discussion of chapter XXVI, “Christian Baptism.” In this episode, we begin to discuss the nature and meaning of Christian baptism.

Participants: Rob McKenzie, Robert Tarullo

Rev. Dr. Daniel Ragusa, pastor of Messiah’s Reformed Fellowship in New York City joins Camden Bucey for this thoughtful episode of Christ the Center. Together, they explore the profound impact of Dutch Reformed theology on American Presbyterianism, focusing on key historical moments and figures, including Cornelius Van Til and Gerhardus Vos. Ragusa shares insights from his recent work translating and editing Van Til’s “Dutch Letters” and discusses the lasting influence of Dutch Reformed thought on the formation of the Orthodox Presbyterian Church (OPC).

This conversation examines the connections between the nineteenth-century Dutch secession movements, particularly the Afscheiding of 1834, and their influence on the theological and ecclesiastical landscape in America. With a focus on confessional integrity and the challenges posed by modernity, Ragusa highlights the ongoing relevance of these historical developments for Reformed theology today.

Listeners will also hear about exciting new publications from Reformed Forum, including Ragusa’s forthcoming book, The Joyful Fellowship, which traces the theme of “God with us” throughout Scripture. This episode provides a rich, historical, and theological exploration of the Dutch Reformed legacy in American Presbyterianism.

Watch on YouTube or Vimeo.

Chapters

• 00:00:07 Introduction
• 00:04:16 The Joyful Fellowship
• 00:13:08 Van Til’s Dutch Letters
• 00:21:43 First Impressions of the Letters
• 00:29:09 The Afscheiding of 1834
• 00:47:42 The Doleantie
• 00:50:10 Holland-Mania
• 00:54:51 Vos as a Connecting Figure
• 01:06:30 American Presbyterian Influence on the Dutch Reformed
• 01:11:57 A Struggle for Faithfulness to Confessional Identity
• 01:21:12 Teaching at MARS
• 01:23:24 Conclusion

Participants: Camden Bucey, Dan Ragusa

Join us for an engaging episode of Christ the Center as we sit down with Douglas Sean O’Donnell, pastor, theologian, and author of Expository Reflections on the Gospels: Mark. In this episode, we delve into O’Donnell’s profound insights on the Gospel of Mark, exploring the unique theological and literary contours of this pivotal book of the New Testament.

O’Donnell shares the inspiration behind his work, the challenges he faced, and the discoveries he made while writing this book. We discuss key themes such as the identity and mission of Jesus, the importance of understanding His role as the Son of God, and how these insights can be practically applied in preaching and teaching.

Whether you are a pastor, theologian, or layperson, this conversation offers valuable perspectives that will deepen your understanding of the Gospel of Mark. Listen to hear how O’Donnell’s blend of scholarly precision and pastoral sensitivity provides a fresh, accessible approach to this gospel.

Douglas Sean O’Donnell is the senior vice president of Bible editorial at Crossway. With a PhD from the University of Aberdeen and extensive experience teaching and preaching, O’Donnell brings a unique blend of scholarly rigor and pastoral sensitivity to his work. He has pastored several churches, served as a professor, and authored or edited over twenty books, including commentaries, Bible studies, children’s books, and a children’s curriculum. His works include collaborations such as The Pastor’s Book with R. Kent Hughes and The Beauty and Power of Biblical Exposition with Leland Ryken.

Chapters

• 00:07 Introduction
• 02:58 Working at Crossway
• 09:12 Current Status of the ESV
• 16:13 Expository Reflections
• 21:56 Relating the Gospels
• 28:56 The Authorship of Mark
• 31:40 Surprising Aspects of Mark
• 41:15 Unique Features of Mark
• 48:04 How to Use This Book
• 50:21 Future Projects
• 55:12 Conclusion

Participants: Camden Bucey, Douglas Sean O'Donnell

In this episode, we speak with Dr. David Noe, the translator, and Dr. Chad Van Dixhoorn, the editor, behind the newly released English edition of John Arrowsmith’s remarkable work, Plans for Holy War: How the Spiritual Soldier Fights, Conquers, and Triumphs. Originally published in 1657 as Tactica Sacra, this treatise considers the intricacies of spiritual warfare, offering timeless insights and practical guidance for Christians engaged in the spiritual battle.

John Arrowsmith was a notable seventeenth-century theologian and member of the Westminster Assembly. Born in 1602 in Gateshead, Durham county, Arrowsmith was a dedicated scholar who served as a fellow at St. Catherine’s College and later as master of St. John’s College, Cambridge. His significant involvement in the Westminster Assembly and his writings have left a lasting impact on Reformed theology.

Join us as Drs. Noe and Van Dixhoorn share their journey in bringing this classic work to modern readers, revealing the challenges and triumphs they encountered along the way. With a deep appreciation for Arrowsmith’s theological and scholarly contributions, they offer listeners a unique perspective on why Plans for Holy War remains a vital resource today.

Dr. David Noe serves as Pastor of Reformation Orthodox Presbyterian Church in Grand Rapids, Michigan. He is a distinguished translator and scholar with a deep expertise in classical languages and Reformed theology. Dr. Noe is also the Latin editor for The Confessional Presbyterian Journal, and his online pedagogy for Latin, Greek, and Classics generally can be found at LatinPerDiem.com, MossMethod.com, and AdNavseam.com.

Dr. Chad Van Dixhoorn (PhD, Cambridge) is Professor of Church History and Theology at Reformed Theological Seminary in Charlotte, NC and an OPC minister. He is the author of Confessing the Faith and God’s Ambassadors:The Westminster Assembly and the Reformation of the English Pulpit, 1643–1652 and editor of The Minutes and Papers of the Westminster Assembly (1643–1652).

Chapters

• 00:07 Introduction
• 05:36 Biography of John Arrowsmith
• 11:02 Dr. Noe’s Introduction to Arrowsmith
• 14:47 Arrowsmith’s Health
• 17:41 Arrowsmith’s Latin
• 21:57 Arrowsmith’s Involvement at the Westminster Assembly
• 26:51 The Portions of This Volume
• 29:25 Speeches against Weigelianism
• 33:44 Arrowsmith’s Work on Spiritual Warfare
• 40:28 The Pastoral-Scholastic Style
• 44:03 The Present Value of Reading This Book
• 55:08 Future Projects
• 57:38 Conclusion

Participants: Camden Bucey, Chad Van Dixhoorn, David Noe

In this episode, we are honored to welcome Dr. Greg K. Beale, a renowned biblical scholar and author, to discuss his latest book, Union with the Resurrected Christ (Baker Academic). Join us as Dr. Beale examines the profound theological concept of the believer’s union with the resurrected Christ, exploring its biblical foundations, theological implications, and practical applications.

Throughout our conversation, Dr. Beale shares insights from key biblical passages in both the Old and New Testaments, highlighting how themes such as the new exodus in Isaiah and the teachings of Paul and Jesus form the basis of this transformative union. We also discuss the eschatological significance of this union and how it shapes our understanding of sanctification, Christian living, and our identity in Christ.

Listeners will gain a deeper appreciation for the unique contributions of Union with the Resurrected Christ to contemporary theological scholarship, as well as practical consideration for living out this union in their daily lives. Whether you are a scholar, pastor, or layperson, this episode offers valuable insights into the full scope of Christian salvation.

Dr. Gregory K. Beale is Professor of New Testament at RTS Dallas. With a distinguished academic career spanning decades, Dr. Beale has shaped minds at institutions such as Grove City College, Gordon-Conwell Theological Seminary, Wheaton Graduate School, and Westminster Theological Seminary. A former president of the Evangelical Theological Society, Dr. Beale brings a wealth of knowledge and experience to our conversation on New Testament interpretation and biblical theology.

Join us for an engaging and thought-provoking discussion that underscores the richness of our union with the resurrected Christ and its vital importance for the Christian faith.

Links

• Lane G. Tipton’s free video course: Union with Christ: The Benefits of His Suffering and Glory

Chapters

• 00:00:07 Introduction
• 00:06:00 How This New Book Relates to Dr. Beale’s Other Works
• 00:11:28 Union Not Only in the Death of Christ but with the Resurrected Christ
• 00:17:45 Christ Is the Substance of All Scripture
• 00:21:57 The New Exodus
• 00:39:36 Considering Romans 6:1–11
• 00:53:23 The Theme of Union with the Resurrected Christ outside the Pauline Epistles
• 01:00:19 Implications for the Christian Life
• 01:07:08 How We Read Our Old Testament
• 01:15:25 Other Projects
• 01:19:00 Conclusion

Participants: Camden Bucey, Greg Beale, Lane G. Tipton

In this episode of Christ the Center, Camden Bucey and Jim Cassidy discuss the profound theme of the Great Commission and God’s overarching plan for the nations. This conversation serves as a follow-up to a pre-conference event held at Greenville Presbyterian Theological Seminary in March as well as a prelude to Reformed Forum’s upcoming annual theology conference, set for September 28, 2024, in Grayslake, Illinois.

Camden and Jim discuss the biblical foundations of the Great Commission, tracing its roots from the Old Testament through to the New Testament fulfillment in Christ. They emphasize the continuity of God’s redemptive plan, highlighting key scriptural passages such as Matthew 28:18-20 and Isaiah 2:2-4, and unpack the theological significance of the inclusion of Gentiles as seen through the line of Japheth.

Listeners will gain insights into the unity of Scripture, the role of the ordinary means of grace, and the ultimate fulfillment of God’s promise to gather His people from every nation into His heavenly kingdom. This episode also provides practical encouragement for engaging in missions, both locally and globally, and underscores the importance of the Great Commission in the life of the church.

Join us for this enriching theological discussion that prepares the heart and mind for a deeper understanding of God’s unfolding plan for the nations.

Resources Mentioned:

• To the Ends of the Earth: The Great Commission and God’s Unfolding Plan for the Nations booklet
• Camden Bucey’s address from the GPTS pre-conference
• Reformed Forum Theology Conference 2024

Chapters

• 00:00:07 Introduction
• 00:06:41 Greenville Seminary Pre-Conference Event
• 00:23:46 Isaiah’s Vision and the End of Missions
• 00:28:15 The End of Nations
• 00:37:07 The Blessing of Japheth
• 00:47:21 The Work of the Church Today
• 00:53:43 Where to Focus Missions Efforts
• 01:01:58 Conclusion

Participants: Camden Bucey, Jim Cassidy

In this episode of Christ the Center, Camden Bucey speaks with Dr. David Noe, pastor of Reformation Orthodox Presbyterian Church in Grand Rapids and former faculty member at Calvin University. They discuss Dr. Noe’s work at the H. Henry Meeter Center for Calvin Studies, focusing on his recent workshop and the enduring significance of classical studies for understanding the Reformed theological tradition.

Join us as we discuss the importance of Latin scholarship, the influence of classical authors on Reformation thought, and the challenges and rewards of engaging with historical theological texts. This conversation highlights the value of communal learning and the timeless relevance of studying foundational Christian doctrines in their original languages.

Dr. Noe is also the Latin editor for the Confessional Presbyterian Journal, and his online pedagogy for Latin, Greek, and Classics generally can be found at LatinPerDiem.com, MossMethod.com, and AdNavseam.com.

Chapters

• 00:00:07 Introduction
• 00:03:13 Working with Other Scholars
• 00:11:12 A Recent Latin Workshop at the Meeter Center
• 00:20:08 Seeing Scholarship in Process
• 00:24:09 Imitating the Education of the Reformers
• 00:34:33 Day 1: Cicero, Seneca, Lactantius
• 00:41:48 Day 2: Augustine, Bernard of Clairveaux, Thomas Aquinas
• 00:49:01 Day 3: Lorenzo Valla, Guillaume Bude, and Erasmus
• 00:54:31 Day 4: Calvin
• 00:56:53 Day 5: Vermigli
• 00:59:21 Daily Disciplines
• 01:07:01 Latin Per Diem
• 01:12:22 Conclusion

Participants: Camden Bucey, David Noe

In this engaging episode, we explore the intricate and profound world of Trinitarian theology with theologian Adonis Vidu. Join us as we explore the key themes and arguments from his latest book, The Same God Who Works All Things: Inseparable Operations in Trinitarian Theology (Eerdmans). Vidu passionately defends the doctrine of inseparable operations, which asserts that all actions of the Trinity are unified and indivisible. Through this doctrine, we gain a deeper understanding of the unity and distinct roles of the Father, Son, and Holy Spirit.

Throughout our conversation, Vidu traces the development, challenges, and implications of inseparable operations from biblical foundations and patristic contributions to contemporary theological debates. We address various objections, particularly concerning the incarnation and atonement, and demonstrate how this doctrine can coherently explain complex theological concepts while preserving the unity and distinction within the Trinity.

Adonis Vidu serves as Andrew Mutch Distinguished Professor of Theology at Gordon-Conwell Theological Seminary, where his research and teaching focus on the intersections of historical and contemporary theological thought. Vidu holds a Ph.D. in Theology and Religious Studies from King’s College London, and he has authored several influential works, including Atonement, Law, and Justice: The Cross in Historical and Cultural Contexts and the subject of this conversation, The Same God Who Works All Things: Inseparable Operations in Trinitarian Theology.

Watch or listen to gain invaluable insights from one of today’s leading theological minds as we explore the profound depths of Trinitarian theology and its relevance for contemporary Christian life and thought. Whether you’re a seasoned theologian or simply curious about the intricacies of faith, this episode promises to be both enlightening and thought-provoking.

Chapters

• 00:00:07 Introduction
• 00:03:55 Introducing Inseparable Operations
• 00:08:40 Theological Grammar
• 00:14:10 Biblical Teaching on Inseparable Operations
• 00:18:41 The Patristic Tradition
• 00:22:19 The Rise and Decline of the Doctrine in History
• 00:32:49 Augustine and Aquinas
• 00:39:14 The Incarnation of the Son
• 00:43:14 The Person of the Son
• 00:50:46 The Atonement
• 00:56:41 The Holy Spirit
• 01:03:23 Our Experience of God in the Christian Life
• 01:12:23 Eastern Orthodoxy and Mysticism
• 01:18:00 Conclusion

Participants: Adonis Vidu, Camden Bucey

On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology, examining how it relates to other branches of exegetical and theological study.

Discover how covenant theology is informed by exegetical, biblical, and systematic theology and how it in turn influences other disciplines. Whether you’re a theologian, pastor, student, or simply interested in deepening your knowledge of Reformed theology, this webinar promises to provide valuable insights and foster enriching discussions.

Chapters

• 00:00:00 Introduction
• 00:05:12 Perkins on Reformed Covenant Theology
• 00:29:00 Covenant Theology and the Theological Encyclopedia
• 00:41:19 Advancing beyond Mere Typology
• 00:54:34 The Most Pressing Challenges to Covenant Theology
• 00:58:24 Thoughts on a Republication of the Covenant of Works
• 01:05:47 Types “Resembling” the Covenant of Works
• 01:21:08 Conclusion

In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper.

We hope that this paper will make its way on merit among Bible-loving Christians, in fact among all who like their Christian journalism fresh and unhackneyed,—or not at all. (PG, October 7, 1935, p. 3)

This concise statement is intriguing in part because of what it does not say. It does not comment at all on the events that led to the founding of The Presbyterian Guardian. Samuel G. Craig, the publisher of Christianity Today, resigned from the board at Westminster Theological Seminary over the Presbyterian Constitution Covenant Union, which was an affinity group preparing to form a new denomination if necessary.

Since Craig and others viewed such measures as premature and unwise, Machen and his sympathizers would need to find a new outlet for their editorial voice. One might speculate whether the brevity of the editorial statement stems from politeness, discretion, or some other reason. Regardless, in one sentence, the editors effectively established the publication’s editorial tone—especially when considering the historical and ecclesiastical backdrop.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We continue our discussion of chapter XXV, “The Word of God and the Sacraments in General.” In this episode, we mostly talk about the nature of a sacrament as a means of grace.

Participants: Rob McKenzie, Robert Tarullo

Something significant is missing in Genesis 34 as we read one of the most shocking stories of Scripture. How do you preach Christ in a text where a violent act is met with severe retribution? Are Jacob’s sons exercising just judgment or personal revenge? Does this episode parallel the later conquest of Canaan? We seek to answer these questions and show how the ravages of sin can be undone; how the unclean can be made clean. There is good news for the Christian in this dreadful story.

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

Join us as we discuss the four divisions of revelation by Christ beginning on p. 344 in Biblical Theology: Old and New Testaments. We will unpack Vos’s comprehensive categorization of revelation by Christ, which he divides into four distinct yet interconnected periods:

1. Natural or General Revelation: Extending from creation and continuing indefinitely, revealing God’s nature and attributes through the world around us.
2. Old Testament Revelation: Spanning from the entrance of sin to the incarnation, highlighting God’s redemptive plan through the history and prophecy of the Old Testament.
3. Revelation during Christ’s Earthly Ministry: Covering his life, teaching, miracles, death, resurrection, and ascension, manifesting the fullness of God in human form.
4. Revelation through His Chosen Servants: Extending from Christ’s ascension to the death of the last apostle, communicated through the inspired writings and teachings of his disciples under the guidance of the Holy Spirit.

We explore how these revelations unfold in a linear, biblical-theological manner, emphasizing Christ’s activity before and after the incarnation. We discuss the significance of natural revelation, the pivotal moments of Old Testament prophecy, the profound truths revealed during Christ’s ministry, and the ongoing impact of apostolic teaching.

Listeners will gain a deeper appreciation for the coherence and unity of God’s redemptive plan as revealed in Scripture. We also reflect on the continuing relevance of these revelations for the church today and how they inform our worship, theology, and daily living.

Chapters

• 00:00:07 Introduction
• 00:02:34 The Essential Revelatory Function of the Logos
• 00:04:50 The Four Divisions of Revelation by Christ
• 00:13:11 Natural/General Revelation
• 00:26:36 The Prologue to John’s Gospel
• 00:33:25 Revelation under the Economy of the Old Testament
• 00:44:05 Revelation in Jesus’ Public Ministry
• 00:47:14 Character- and Word-Revelation
• 00:58:04 Revelation Post-Ascension
• 01:01:01 Conclusion

Participants: Camden Bucey, Lane G. Tipton

Paul calls upon his readers to remember five realities of their former life: separated from Christ, alienated from the commonwealth of Israel, strangers to the covenants, having no hope, and without God. But the glorious good news is “BUT NOW in Christ Jesus” those who were far off have been brought near. Jesus, through his death and resurrection, has reconciled the repentant sinner to God, so that he is no longer a stranger, but a member of God’s household.

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church (CRC). These greetings were a boon for the fledgling church in her struggle against modernism. Cornelius Van Til recounts, “The Synod of the Christian Reformed Church of America immediately sent a telegram to the renewed and revived Presbyterian church wishing them God’s blessing. That was heartening to the brothers. Much opposition is being encountered. Just as it was during the Doleantie, the synods are doing everything they can to oppose the new movement.”[1] The Doleantie was a secessionist movement in the Dutch Reformed Church led by Abraham Kuyper in 1886, postdating an earlier secession in 1834 known as the Afscheiding. Van Til recognizes that the purpose for the secession in the Netherlands was basically the same as for the Presbyterian Church of America: not to fall away into modernism but to preserve a truly Christian witness in the world.

It was Van Til who initiated contact with the Synod of the CRC. In the Acts of Synod 1936 of the Christian Reformed Church, we learn that Van Til and R. B. Kuiper sent the following telegram to the Synod: “Presbyterian Church of America, organized yesterday as true spiritual succession of Presbyterian Church U. S. A. General Assembly meeting now. Will conclude its sessions tomorrow. Machen is Moderator. Our Synod could strengthen hands of brethren by sending greetings.”[2] The Synod received the telegram and sent the following reply:

The Synod of the Christian Reformed Church, in session at Grand Rapids, Mich., conscious of the tie that binds us in the propagation and defence of our common Reformed faith, and convinced of the uncompromising devotion to that faith which has led to your organization, extends its Christian greetings and commends you, together with all who stand with you, to the guidance and blessing of the King of the Church. May He lead you as leaders and those who follow with you by His Spirit, strengthen you, and increase your numbers, and gird you on in the battle against our common foes of apostasy and unbelief in these critical times. Synod officially invites a fraternal delegate to attend its sessions next week.[3]

J. Gresham Machen comments,

One of the most joyful moments at the recent first General Assembly of The Presbyterian Church of America was the moment when we received the official greetings of the Synod of the Christian Reformed Church. From no ecclesiastical body in the whole world could greetings have been more welcome, both because of the deep debt of gratitude that we already owe to the Christian Reformed Church—I need only mention the fact that that church has given to Westminster Seminary R. B. Kuiper, Cornelius Van Til and N. B. Stonehouse—and also because of the noble testimony which that church has carried on in the defense and propagation of the Reformed Faith.[4]

Machen proceeds to list five things about the life of the CRC at that time “which have kept it from falling away into the dominant Modernism and have been instruments in preserving its truly Christian witness.”[5] These things remain vital for the church and her witness in the world today. Modernism falsifies religion by situating autonomous man at the center of all things so that even God exists for his sake. But what follows are helps for the church in preserving her truly Christian witness that God is at the center of all things and that man exists for his sake. (The words in quotes in each heading are taken directly from Machen.)

1. “Separation for the Sake of Faithfulness” or Do Not Drink the Cup of Demons

Questions about the legitimacy and necessity of ecclesiastical separation have been around since at least the Reformation. According to Machen, to separate from a compromising association or denomination is not schism but the avoidance of schism. It is the compromising association that is guilty of schism, having separated itself from the true church of Jesus Christ in its doctrine and life. To separate from a compromising association is not to separate from the true church but to return to it. “It is separation undertaken not in the interests of schism but in the interests of the true unity and purity of the Church,” writes Machen.[6] In other words, it is separation for the glory of God and for the sake of faithfulness, even if it costs influence, numbers, and financial security. This was the story of the Afscheiding and Doleantie in the Netherlands and then of the Presbyterian Church of America. It was also for this reason that a group of churches found it necessary to separate from the CRC in the 1990s to form the United Reformed Churches in North America (URCNA), as the continuation of the church that Machen once commended.[7]

2. “Theological Consistency” or Do Not Be Merely Christian

“The Christian Reformed Church,” observes Machen, “has never been content with being vaguely ‘evangelical’ or ‘conservative’ or ‘fundamentalist,’ but has always endeavored to be truly ‘Reformed.’”[8] The church that is content with mere Christianity or lowest-common-denominator Christianity will inevitably lose its footing and fall away into modernism. It is like a person crossing a river by leaping from one small rock to another instead of by walking across a sturdy bridge—he is bound to land on a slippery rock and lose his footing. It is the church that holds firmly “to that glorious system of revealed truth which is summarized in the great Reformed confessions of faith” that preserves a truly Christian witness in the world.[9] Our Reformed confessions guard the church against gaps and inconsistencies in her theology that would otherwise weaken her walls against the bombardments of modernism.

3. “Indoctrination by the Pastors” or Do Not Teach in a Desultory Way

The practice in the CRC was for the pastor to preach one sermon every Sunday from the Heidelberg Catechism moving consecutively through its three parts of sin, salvation, and service under the theme of our only comfort in life and in death. The catechism was divided into fifty-two Lord’s Days so that it could be taught throughout the year and repeated the next and the next and so on. This resulted in the congregation being “soundly and systematically indoctrinated.”[10] But this orderly method of catechetical preaching contrasts with the popular desultory method that jumps and skips around from one idea to another. The latter method assumes that our theology ought not to be an organized system but a jumble of disconnected ideas. The danger is that it is much easier to smuggle an enemy into a crowded store with people bustling in every direction than into a battalion of soldiers marching in perfect sync. The systematic orderliness of the marching lines reveals when someone is out of place.

4. “Church Discipline” or Do Not Join the Church to the World

The aim of church discipline is the opposite of modernism’s. Modernism aims to join the church to the world. Church discipline aims to separate the church from the world. The holiness and purity of the church can only be maintained when church discipline is properly exercised in accordance with the Word of God. While Machen commends the CRC for exercising church discipline, he still warns that modernism knocks at the door of every church no matter how pure. “Pray God that the door may be kept locked to such an enemy as that!”[11]

5. “Christian Schools” or Do Not Give Covenant Children a Non-Christian Education

The necessity of a thoroughly Christian education for covenant children was ingrained in the mind of the CRC. Machen writes, “In an overwhelmingly predominate way . . . , [the Christian Schools] are conducted and supported by the people of the Christian Reformed Church. . . . . They love God and love their children too much to allow Christian instruction to be tagged on one day in seven as a kind of excrescence upon an education fundamentally non-Christian. They have tried to make the education of their children Christian throughout.”[12] It was often the case that wherever a CRC was planted a Christian school soon followed. While many good things vied for their time, it was for good reason that Van Til, Machen, and others devoted much of their efforts to the promotion and furtherance of Christian education. It honored the God of the covenant whose promises are for us and our children.

Conclusion

Machen recognized that on account of these five things—separation for the sake of faithfulness, theological consistency, indoctrination by the pastors, church discipline, and Christian schools—God had wonderfully blessed the efforts of the CRC. God continues to bless the efforts of those churches today whose ecclesiastical lives are characterized by the same. By them, they are prevented from falling away into modernism and preserve a truly Christian witness in the world for God’s glory.

[1] Cornelius Van Til, “The Presbyterian Church of America,” De Reformatie vol 16, no 46 (14 Aug 1936): 392, my translation.

[2] The Acts of Synod 1936 of the Christian Reformed Church, 19: https://library.calvin.edu/ld.php?content_id=71769097.

[3] The Acts of Synod 1936 of the Christian Reformed Church, 19–20. According to the Minutes from the First General Assembly, “The telegram extended an invitation to the Assembly to send a fraternal delegate to the meetings of the Synod of the Christian Reformed Church.” Van Til was appointed as that fraternal delegate.

[4] J. Gresham Machen, “The Christian Reformed Church,” The Presbyterian Guardian 2, no. 8 (20 July 1936): 170.

[5] Machen, “The Christian Reformed Church,” 170.

[6] Machen, “The Christian Reformed Church,” 170.

[7] This is not to say there were no faithful churches that remained in the CRC to continue the struggle, but the denomination began to teach doctrines that contradicted its own confessional standards—that is, the Three Forms of Unity. It moved away from the inspiration and authority of Scripture and taught the Arminian view of the love of God. Some held that women could hold ecclesiastical office, advocated evolution, and denied some parts of Scripture as the Word of God. This led to thirty-six churches forming a federative unity. In 1996, these churches held their first Synod and adopted the name The United Reformed Churches in North America (URCNA).

[8] Machen, “The Christian Reformed Church,” 170.

[9] Machen, “The Christian Reformed Church,” 170.

[10] Machen, “The Christian Reformed Church,” 170.

[11] Machen, “The Christian Reformed Church,” 170.

[12] Machen, “The Christian Reformed Church,” 170.

In this episode, Camden Bucey connects with Jim Cassidy, pastor of South Austin OPC and president of the Reformed Forum board, to discuss global theological education and Reformed missions. Dr. Cassidy shares insights from his recent trip to the Philippines, where he taught Reformed theology to village pastors and engaged with local congregations deeply committed to confessional Reformed theology.

The conversation highlights the vibrant yet challenging landscape of Reformed education in the Philippines. Dr. Cassidy details his work with Heidelberg Seminary and the Pearl of the Orient Covenant Reformed Church, emphasizing the growing hunger for robust theological training in a predominantly Roman Catholic country. The episode underscores the vital role of Reformed Forum’s online resources, which provide accessible, high-quality theological education to students worldwide.

Join us as we explore the current state of Reformed missions, the unique challenges faced by international churches, and the strategic importance of theological education in cultivating a mature, self-sustaining global Reformed community. This episode is a compelling look at how God is using modern technology and faithful teaching to spread the gospel and strengthen the global church.

Listen in for a thoughtful discussion on the future of Reformed education, the impact of Reformed Forum’s resources, and the ongoing mission to equip believers worldwide with sound doctrine.

Chapters

• 00:07 Introduction
• 04:57 The Reformed Labors in Philippines
• 14:52 The Need for an Established On-Site Seminary
• 22:18 The History of Reformed Missions in Philippines
• 28:10 Ministerial Training and Church Planting
• 37:29 International Awareness of Theological Issues
• 39:47 Providing Resources to People Hungry for Reformed Theology
• 49:34 Conclusion

Participants: Camden Bucey, Jim Cassidy

In this episode, we approach the critical topic of Reformed global theological education and discipleship. Join us as we explore the unique challenges and incredible opportunities present in various regions around the world, including Hungary, Latvia, Germany, Moldova, and beyond.

We’ll hear insights from Reformed pastors and missionaries, who share their experiences and perspectives on the cultural, linguistic, and practical aspects of providing robust theological training in diverse contexts.

Tune in for a compelling discussion that not only highlights the needs but also presents actionable steps and opportunities for making a significant impact in the global Reformed community. Whether you’re a pastor, church leader, or someone passionate about theological education, this episode offers valuable insights and inspiration for contributing to the advancement of Reformed theology worldwide.

Chapters

• 00:00:06 Introduction
• 00:01:44 An Update on Global Theological Education
• 00:04:31 Recent Travel for Reformed Forum
• 00:07:33 Summary of Conversations with Pastors and Missionaries
• 00:24:14 Supporting Global Theological Education
• 00:30:45 Paul Sanduleac, Moldova
• 00:37:07 Raul Profire, Romania
• 00:42:29 Jaroslav, Belarus
• 00:48:26 Artis Celmins, Latvia
• 00:53:49 Imre Szöke, Hungary
• 01:02:47 Peter Szabo, Hungary
• 01:03:40 Andreas Repp, Germany
• 01:13:56 Jonathan Master of Greenville Presbyterian Theological Seminary
• 01:33:09 Joshua Gielow of TruthXchange
• 01:39:13 Conclusion

Participants: Camden Bucey, Jonathan Master, Joshua Gielow

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We begin a discussion of chapter XXV, “The Word of God and the Sacraments in General.” In this episode, we start to talk about the means of grace.

Participants: Rob McKenzie, Robert Tarullo

In Church Membership, Jonathan Landry Cruse emphasizes the biblical and theological necessity of formal church membership. Cruse argues that church membership is not merely a social or optional commitment but a vital and commanded aspect of Christian discipleship. The book contends that being a member of a local church is essential for spiritual growth, accountability, and fulfilling God’s design for communal worship and service.

Jonathan Landry Cruse is pastor of Community Presbyterian Church (Orthodox Presbyterian Church) in Kalamazoo, Michigan. In his writing, Cruse aims to make complex theological concepts accessible to a broader audience. His works often address foundational elements of church life, including worship, preaching, and the sacraments, underscoring the importance of church membership and community.

Chapters

• 00:00:07 Introduction
• 00:07:13 Thinking about Church Membership
• 00:17:38 The Visible and Invisible Church and the Covenant
• 00:30:26 The Duty to Join the Church
• 00:37:09 Biblical Church Metaphors
• 00:42:59 The Benefits of Church Membership
• 00:57:08 Moving toward Others
• 01:01:07 Church Discipline
• 01:07:45 Final Remarks
• 01:10:29 Conclusion

Participants: Camden Bucey, Carlton Wynne, Jonathan Landry Cruse

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We continue our discussion of chapter XXIV, “The Government and Power of the Church.” In this episode, we talk about church power. What kind of church power or authority does the church of Jesus Christ have?

Participants: Rob McKenzie, Robert Tarullo

In chapter 5 of Geerhardus Vos’ Biblical Theology (pp. 343ff), the focus is on the various aspects of Jesus’ revelation during his public ministry. Vos argues that the revelation mediated by Jesus is often mistakenly confined to his earthly life, ignoring his pre-existence and post-existence, both of which are integral to the comprehensive scheme of divine revelation.

Vos outlines that Jesus’ earthly revelation functioned within a specific framework, implying limitations that did not exist in his pre-existent and post-existent states. These limitations were not due to any inadequacy in Jesus’ knowledge or power but were part of a divine scheme that required a progressive unfolding of revelation. Vos emphasizes that Jesus did not intend to reveal the entire volume of divine truth during his earthly ministry but functioned as a pivotal link within the continuum of revelation that includes both the Old and New Testaments.

Chapters

• 00:00:07 Introduction
• 00:04:31 The Revelation of Jesus
• 00:20:57 The Generation of the Son
• 00:32:51 The Son as a Divine Person
• 00:44:07 Jesus’ Post-Existence
• 00:48:25 The Progressive Covenantal Character of Christ’s Ministry
• 00:55:24 Beyond the Incarnation
• 01:01:34 Kenosis
• 01:08:20 Conclusion

Participants: Camden Bucey, Lane G. Tipton

Although humanity is dead and lost in sin, with no way to merit favor with God, God is rich in mercy and loves his people with a great love. Those whom God loves are then saved only through the death, resurrection, ascension, and session of Jesus Christ. Believers then, through their union with Christ, are privileged to have died with him, been resurrected with him, and ascended with him to the heavenly places. This glorious news should humble us and lead us to worship and walk in holiness.

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

In this episode, we commemorate the centennial of the Auburn Affirmation, exploring its profound impact on the Presbyterian Church (USA) and the broader Christian community. We explore the theological crossroads of the early twentieth century, marked by the rise of modernism and the publication of The Fundamentals. We discuss the significant events that led to the Auburn Affirmation, including Harry Emerson Fosdick’s influential sermon and the subsequent controversies that reshaped American Protestantism.

Reflecting on these historical developments, we consider the ongoing relevance of confessional fidelity and integrity in today’s church. Join us as we examine how the Auburn Affirmation’s call for theological tolerance challenges our understanding of doctrinal adherence, and how we can navigate these waters with a commitment to both truth and unity. This episode offers valuable insights into maintaining the church’s distinct witness and enduring relevance in a pluralistic society.

Chapters

• 00:00:07 Introduction
• 00:06:46 The Background of the Auburn Affirmation
• 00:17:16 The Affirmationists’s Desire for Tolerance
• 00:24:28 The 1923 General Assembly
• 00:33:07 Confessional Fidelity and Integrity
• 00:39:49 Machen, Vos, and the Significance of God’s Redemptive Acts in History
• 00:45:33 Biblical Eschatology
• 00:51:59 Liberals, Conservatives, and American Culture
• 00:58:55 Responding to the Auburn Affirmation
• 01:07:40 Conclusion

Participants: Camden Bucey, Danny Olinger

In this installment of Van Til Group, we turn to pp. 73–77 of Cornelius Van Til’s classic book, The Defense of the Faith. In this section, Van Til critiques both Roman Catholicism and certain strands of Evangelicalism for their approach to human autonomy and the nature of sin.

Van Til argues that Roman Catholicism, as represented by Thomas Aquinas, assigns too much autonomy to human consciousness, even before the Fall, which undermines the Scriptural notion of authority and total depravity. He contends that Aquinas views fallen man as not entirely different from Adam in paradise, thus diminishing the need for grace.

Similarly, Van Til criticizes C.S. Lewis, representing a segment of Evangelical thought, for conflating metaphysical and ethical issues and for not adequately emphasizing human disobedience to God as the root of ethical problems. Both perspectives, according to Van Til, fail to uphold the biblical doctrine that only through faith and complete reliance on the triune God of Scripture can true ethical behavior be achieved.

Chapters

• 00:00:07 Introduction
• 00:04:48 Support Reformed Forum
• 00:10:35 A Christian Philosophy of Behavior
• 00:18:48 Roman Catholicism as Halfway between Christianity and Paganism
• 00:28:38 The Relationship between Natural and Special Revelation
• 00:41:36 The Natural vs the Supernatural End of Created Man in Thomistic Theology
• 01:02:45 Evangelicalism and C. S. Lewis’s Views
• 01:13:11 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

Camden Bucey provides a preview of our upcoming symposium scheduled for Saturday, May 18, 2024. In this event, we will explore pivotal moments and figures in the history of the Reformed tradition. This event will feature four presentations and related discussions on critical theological developments and historical events that have shaped the Protestant Church, particularly within the French-speaking world. Whether you are a scholar, student, or simply passionate about church history and theology, this symposium offers enriching insights into the enduring legacy and challenges of the Reformed tradition.

Sessions

• Dan Borvan: The Church Under the Cross: An Overview of the French Reformed Church
• David Noe: Theodore Beza at the Colloquy of Poissy (1561)
• Marty Klauber: The Eucharistic Theology of Jean Mestrezat
• Stephen Davis: The War of the Camisards (1702–1704): Huguenot Resistance Under Louis XIV

Visit https://www.reformedforum.org/francophone for more information.

We also include the first two lessons in Dr. Carlton Wynne’s new course on John Calvin’s Institutes of the Christian Religion, Books 1–2.

Chapters

• 00:00:07 Introduction
• 00:02:29 Symposium on the Reformation in the Francophone World
• 00:06:57 Overview of the French Reformed Church
• 00:11:30 Beza at the Colloquy of Poissy
• 00:13:12 The Eucharistic Theology of Jean Mestrezat
• 00:15:12 The War of the Camisards (1702–1704)
• 00:18:09 Carlton Wynne’s Course on Calvin’s Institutes, Books 1-2
• 00:23:38 Introduction to Calvin’s Institutes
• 00:52:03 John Calvin the Man
• 01:26:01 Conclusion

Participants: Camden Bucey

In this episode, we introduce the Gospel of Mark. We also explore how Mark introduces us to the person of Jesus Christ and the Gospel. Of special interest is the redemptive nature of the Gospel. This is shown by Mark’s high Christology (Jesus is God), John’s baptism, and Jesus’ successful resistance of Satan’s temptation. 

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

This episode addresses the heart of Reformed evangelism, featuring a compelling conversation with the Rev. Paul Murphy, pastor of evangelism at Messiah’s Reformed Fellowship in New York, and Dr. Eric Watkins, director of the Center for Missions and Evangelism at Mid-America Reformed Seminary. In this conversation, we explore the unique approach of Reformed theology to evangelism, addressing common stereotypes, and addressing the challenges and opportunities for spreading the gospel in urban settings.

We unpack the misconception that Reformed Christians do not engage in evangelism, shedding light on the historical and theological roots of this stereotype. It also highlights the exciting new opportunities, including church planting and revitalization efforts in Chicago and New York.

Listeners will gain insights into the distinct aspects of Reformed evangelism, as outlined by the Reformed creeds and confessions, and the importance of understanding one’s role within the Body of Christ. The discussion emphasizes the need for a culture of evangelism within local congregations and offers practical suggestions for fostering this culture.

Chapters

• 00:00:07 Introduction
• 00:01:00 Eric Watkins’ Ministry
• 00:05:31 Paul Murphy’s Ministry in Manhattan
• 00:11:19 The Stereotype of Reformed Churches and Evangelism
• 00:20:44 Distinctives of Reformed Evangelism
• 00:28:08 Understanding the Great Commission
• 00:37:48 The Urgency of Evangelism
• 00:55:30 Personal Stories about Evangelism
• 01:02:03 The Vitality of New Believers
• 01:05:28 Conclusion

Participants: Camden Bucey, Eric Watkins, Paul Murphy

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We continue our discussion of chapter XXIV, “The Government and Power of the Church.” In this episode, we talk about denominations, church as an organization and its structure, and plenty of other odds and ends related to the church.

Participants: Rob McKenzie, Robert Tarullo

In this thought-provoking episode, we dive deep into the intriguing account of Jesus’ temptation by Satan in the wilderness. Join us as we explore the profound insights offered by Geerhardus Vos on pages 339–342 in his work Biblical Theology and unpack the ultimate issue at stake in this cosmic confrontation: Who should be God, and whose Messiah would Jesus be?

We grapple with the perplexing questions surrounding Jesus’ temptability and peccability. How could a sinless Jesus be tempted, and what does this imply about his ability to sin? We examine Vos’s argument that the things Satan suggested were not inherently sinful, only wrong due to God’s prohibition, and consider how this differs from modern interpretations that see the temptations as allurements towards a worldly, political messianic role.

Vos’s work invites us to ponder the profound mystery of a fully human Jesus who is intimately united with the Holy Spirit and possesses a divine nature. We consider how these unique aspects of Jesus’ identity make his sinlessness even more unthinkable than Adam’s, and we wrestle with the implications for our understanding of Jesus’ impeccability.

Through a careful analysis of Vos’s insights and a lively discussion of the theological complexities involved, we aim to shed light on this pivotal moment in Jesus’ earthly mission and its significance for our faith. Join us as we explore the depths of Jesus’ commitment to the path of humiliation and suffering, and the ultimate triumph of his messianic glory.

Chapters

• 00:00:07 Introduction
• 00:02:33 Calvinism: The Plan of Salvation
• 00:07:31 Camden’s Trip to Budapest and Vienna
• 00:14:09 Temptability and Peccability
• 00:22:50 Bavinck and Vos on the Person of the Son
• 00:37:59 The Nature of Jesus’ Temptation
• 00:42:48 Other Theories of the Messianic Nature of the Temptation
• 00:46:41 Christ’s Victory Comes through Suffering unto Glory
• 00:52:06 Satan’s Intent to Circumvent Redemption
• 01:00:17 Conclusion

Participants: Camden Bucey, Lane G. Tipton