Sections 1. Absurd fictions of opponents first refuted, and then certain passages of Scripture explained. Answer by a negative. Confirmation of the answer. 2. Another absurdity of Aristotle and Pelagius.
Sections 1. Connection of this chapter with the preceding. Augustine’s similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to
Sections 10. A fourth Objection. Answer. Fifth Objection. Answer. Answer confirmed by many passages of Scripture, and supported by a passage from Augustine. 11. Perseverance not of ourselves, but of
Sections 5. Though man has still the faculty of willing, there is no soundness in it. He falls under the bondage of sin necessarily, and yet voluntarily. Necessity must be
Sections 1. The intellect and will of the whole man corrupt. The term flesh applies not only to the sensual, but also to the higher part of the soul. This demonstrated from
Sections 21. Fourth argument. Scripture ascribes the glory of our adoption and salvation to God only. The human intellect blind as to heavenly things until it is illuminated. Disposal of
Sections 14-20 14. The power of the intellect, secondly, with regard to the arts. Particular gifts in this respect conferred on individuals, and attesting the grace of God. 15. The
Sections 9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
Sections 5. Certain things annexed to Free Will by the ancient theologians, especially the Schoolmen. Many kinds of Free Will according to them. 6. Puzzles of scholastic divines in the
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be
Sections 1. Absurd fictions of opponents first refuted, and then certain passages of Scripture explained. Answer by a negative. Confirmation of the answer. 2. Another absurdity of Aristotle and Pelagius.
Sections 1. Connection of this chapter with the preceding. Augustine’s similitude of a good and bad rider. Question answered in respect to the devil. 2. Question answered in respect to
Sections 10. A fourth Objection. Answer. Fifth Objection. Answer. Answer confirmed by many passages of Scripture, and supported by a passage from Augustine. 11. Perseverance not of ourselves, but of
Sections 5. Though man has still the faculty of willing, there is no soundness in it. He falls under the bondage of sin necessarily, and yet voluntarily. Necessity must be
Sections 1. The intellect and will of the whole man corrupt. The term flesh applies not only to the sensual, but also to the higher part of the soul. This demonstrated from
Sections 21. Fourth argument. Scripture ascribes the glory of our adoption and salvation to God only. The human intellect blind as to heavenly things until it is illuminated. Disposal of
Sections 14-20 14. The power of the intellect, secondly, with regard to the arts. Particular gifts in this respect conferred on individuals, and attesting the grace of God. 15. The
Sections 9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
Sections 5. Certain things annexed to Free Will by the ancient theologians, especially the Schoolmen. Many kinds of Free Will according to them. 6. Puzzles of scholastic divines in the
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be
In this episode, we consider the profound theological insights of Geerhardus Vos as found in pp. 355–360 of his Biblical Theology. Camden Bucey and Lane Tipton explore the Johannine concept
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. On today’s episode, under the larger section, “The Doctrine of the Last Things,” we begin
In this episode we welcome back Dr. G. K. Beale, professor of New Testament at Reformed Theological Seminary in Dallas, to discuss Paul’s use of the Old Testament in his
In this lively Friday afternoon livestream recorded on January 17, 2025, Camden Bucey and a panel of guests discuss upcoming events, including Greenville Presbyterian Theological Seminary’s Confessional Conference, themed “The
