This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We continue our discussion of chapter XXIV, “The Government and Power of the Church.” In this episode, we talk about denominations, church as an organization and its structure, and plenty of other odds and ends related to the church.

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We continue our discussion of chapter XXIV, “The Government and Power of the Church.” In this episode, we begin a discussion of church government of Christ’s church beginning with Christ as head of the church and the church officers.

Participants: Rob McKenzie, Robert Tarullo

We welcome Mark Sanders, President of Harvest USA, for an enriching dialogue on confronting and healing from sexual brokenness within the church. As our society grapples with rapidly evolving norms around gender and sexuality, the church is called to respond with both theological depth and compassionate outreach. Harvest USA stands at the forefront of this mission, offering resources, discipleship, and education to equip believers to address these challenges through the lens of Reformed theology.

Throughout this conversation, Camden Bucey and Mark Sanders discuss the significance of understanding our identity in Christ and how it shapes our approach to sexual ethics. They discuss the “Harvest Tree” model—a comprehensive biblical framework employed by Harvest USA to aid individuals and families in navigating sexual brokenness with biblical fidelity. The episode also spotlights new initiatives from Harvest USA, including free courses designed to assist parents in raising sexually faithful children and addressing gender confusion with grace and truth.

Listeners will gain insights into the theological underpinnings that guide Harvest USA‘s ministry, emphasizing the importance of a proper ecclesiology and a biblically grounded anthropology. This episode not only addresses the pressing issues of our time but also offers hope and direction for the church to minister effectively in a culture of confusion and search for identity.

Join us for an enlightening discussion that bridges deep theological concepts with practical application, illuminating the path toward healing and wholeness in Christ amidst a world of sexual and gender confusion. Visit harvestusa.org for more resources and information on how you can engage with this important ministry.

Chapters

• 00:07 Introduction
• 04:06 The History and Ministry of Harvest USA
• 10:04 Reformed Theological Anthropology
• 25:47 Courses Available through Harvest
• 30:37 Discipling Your Children
• 37:35 The Tree Model
• 44:32 Thoughts from the Front Line
• 54:10 Additional Resources
• 57:18 Conclusion

Participants: Camden Bucey, Mark Sanders

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We continue our discussion of chapter XXIII, “The Doctrine of the Church and the Means of Grace.” In this episode, we get into various aspects of the church: the visible and invisible distinction, church discipline, and others.

Participants: Rob McKenzie, Robert Tarullo

Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the beauty and majesty of the Lord in nature and history, creation and providence. “The whole earth is full of his glory!” was his theme (Isa. 6:3). With his heart brimming with seraphic wonder, he addressed his verses to the King (Ps. 45:1).

In Vos’ nature poems, he saw the mystery of the gospel reflected in creation as in a mirror. To highlight this, he entitled one volume of his nature poetry Spiegel der Natuur (Mirror of Nature). In the mirror of nature, through the spectacles of Scripture, Vos saw that death never had the final say. He saw that the path of life was the path of the cross. He saw evil deeds ironically reversed to bring about good by the providence of God. He saw the truth of Heidelberg Catechism Q&A 42 that he had learned as a child:

Q. Since Christ has died for us, why do we still have to die?
A. Our death is not a payment for our sins, but only a dying to sins and an entering into eternal life.

In sum, he saw the glory of Jesus Christ, who is the resurrection and the life (John 11:25).

Vos shares with us a glimpse in his poem “Ex Arbore Navis.” In this poem, he finds the hope of resurrection life in Christ reflected in a tree torn from the earth’s embrace but made into a beautiful ship for the open seas of eternity. Isaiah, the “salvation-poet,” as Vos called him, had once prophesied,

For the coastlands shall hope for me,
the ships of Tarshish first,
to bring your children from afar,
their silver and gold with them,
for the name of the LORD your God,
and for the Holy One of Israel,
because he has made you beautiful (Isa. 60:9).

EX ARBORE NAVIS[1]

Bound is the tree in all his growing;
Sprouting and his flowers showing,
His evening and his morning glowing,

His winter sleeping, summer waking,
His silence and the sounds he’s making.

Still grounded in his mother’s place,
Confined within a tiny space;

Until one day a tragedy,
An axman swings with cruelty.

His market value lights his face,
And tears him from the earth’s embrace.

A woeful groan he then raises,
A fit of death through him races,
Down to his roots it abases.

But behold! the cry he utters,
From the pain of death he shudders,
Finished, it forever severs,

Makes for him, a state to hope in,
A wondrous new world to open.

In the woods a hidden pillar,
Now he journeys to the miller,

Who from the thickness, round and broad,
Of his large trunk cuts plank unflawed,

And for the beams of higher estate,
The right measure he must calculate.

Then onward from the miller’s yard,
Coastward goes he to the shipyard;

There the fragrant wood, like a vow,
Is built for keel and hull and bow.

Secured from wind and weather far,
Sealed with wax, baptized with tar.

The master sees him with delight,
Glide down the slope now to alight,

Like a bird over ocean blue
To his new element he flew.

Longing for the wonders at sea,
Ready to sail, restless lies he,

Tighter and tighter pulling on
The anchor that he might be gone.

It came at last the hour set,
By tugboat pulled to an outlet,

With flag and pennants high he’s free
To sail into the open sea;

Bedecked in white, his bridegroom sail,
On crested billows rides his tail,
Like were his own currents and gale;

Like every droplet in the slough
Of despond was his servant low;

Freer than the sea from bonds and bands,
Up rivers rushes he to distant lands.

You say this is a poetic device,
In real life groundless, it cannot suffice.

Believe me I know of what I sing,
A ship is also a living thing.

Lord, when death soon draws itself near,
Through trunk and branch goes his shear,

Freed from this narrow earthly space,
Let me go to a wider place;

After the escape, make of me,
A ship for Yourself graciously,

Assembled and made beautifully,
For the grand sail of eternity.

Reflected in this poem is that what the axman meant for evil, God meant for good (Gen. 50:20). Vos personifies the tree in the same way trees are found clapping their hands and singing for joy in Scripture (Ps. 96:12; Isa. 55:12). But here the tree is mercilessly torn from the nurturing arms of the earth. He groans and convulses in death. But death is not his destiny.

But behold! the cry he utters,
From the pain of death he shudders,
Finished, it forever severs,
Makes for him, a state to hope in,
A wondrous new world to open.

A kind of resurrection is reflected in the master shipbuilder raising the tree to new life as he forms and fashions him into a beautiful ship. Now the tree, once bound and confined, is loosed upon the open seas. Through a kind of death, his previous narrow existence has now opened into a broader existence of boundless currents of joy.

For Vos, this is more than a mere poetic device. It touches reality. It is the lifepath of the believer in Christ reflected as in a mirror. So, with the seaways to Zion in his heart (Ps. 84:5), he prays to the Lord in the final eight lines. He asks him that when he is torn from the earth by death’s cruel blow,

After the escape, make of me,
A ship for Yourself graciously,
Assembled and made beautifully
For the grand sail of eternity.

It is the true Master, the Lord Jesus Christ, who will raise his people from the dead to a more beautiful, more glorious existence. “[O]ur citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Phil. 3:20–21). Glimmering in Vos’ prayer is the good news that though we die, yet we shall live, that by grace alone we will be resurrected “at the hour set” to glorify and enjoy our Lord forever in the boundless joys of heaven—joys which earth cannot afford and none but Zion’s children know. The sea of crystal is forever before us. On its still, clear waters glisten the eternal glory of the gospel of Christ, the firstborn from the dead. With this end in mind, Vos encourages us in his sermon “Heavenly-Mindedness,” saying,

Being the sum and substance of all the positive gifts of God to us in their highest form, heaven is of itself able to evoke in our hearts positive love, such absorbing love as can render us at times forgetful of the earthly strife. In such moments the transcendent beauty of the other shore and the irresistible current of our deepest life lift us above every regard of wind or wave. We know that through weather fair or foul our ship is bound straight for its eternal port.[2]

Carried along by heavenly winds, even the Spirit of Christ in our sails, we pray: “In accord with Your covenant promise, O Lord, make of me a ship for Yourself.” Those last two words reach the apex of the religious longing of our hearts. For God, we were constituted as his image bearers in creation. From God, we fell in the sin of the first Adam. To God, we are restored and perfected by our union with the resurrected Christ in redemption. In Christ, we confess by his Spirit that even the glory of the escape of death is outshone by our God who has made us beautiful in his Son “for the grand sail of eternity.”

[1] Geerhardus Vos, Spiegel der Natuur en Lyrica Anglica (Princeton, NJ: Geerhardus Vos, 1927), 33–34. The translation is my own. I attempted to maintain the meter and rhyme scheme of the original.

[2] Geerhardus Vos, “Heavenly-Mindedness,” in Grace and Glory: Sermons Preached at Princeton Seminary (Carlisle, PA: The Banner of Truth Trust, 2020), 120–21, emphasis mine.

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We begin a discussion of chapter XXIII, “The Doctrine of the Church and the Means of Grace.” We’ll spend a few episodes discussing this chapter to dig a little deeper into the nature of the church.

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XXII, “Sanctification and Perseverance.” After too long of a break from recording, Rob and Bob were able to sit down together to discuss God’s work of sanctifying his people, the nature of good works, and how God’s people persevere to the end. 

Participants: Rob McKenzie, Robert Tarullo

In this episode, we speak with William Boekestein, Jonathan Landry Cruse, and Andrew J. Miller, the authors behind a new book, Glorifying and Enjoying God: 52 Devotions through the Westminster Shorter Catechism. These three pastors and theologians share their insights and experiences from their journey through the Westminster Shorter Catechism, offering listeners a unique opportunity to understand the profound theological truths encapsulated in this historic summary of faith.

William Boekestein, serving the Immanuel Fellowship Church in Kalamazoo, Michigan, alongside his wife Amy and their four children, brings a pastoral heart to our discussion. Jonathan Landry Cruse, author of What Happens When We Worship and pastor of Community Presbyterian Church (OPC) in Kalamazoo, where he resides with his wife and three children, offers a perspective enriched by his literary and ministerial endeavors. Andrew J. Miller, the Regional Home Missionary for the Orthodox Presbyterian Church in central Pennsylvania, shares his extensive missionary experiences, living out the catechism’s teachings alongside his wife Rebekah and their five children.

Together, they speak about the motivations behind their collaborative work, the importance of the Westminster Shorter Catechism in today’s Christian walk, and how the book aims to deepen the reader’s love and knowledge of God. Join us as we explore how understanding God leads to a richer relationship with Him, and how the intertwined nature of heart and mind can bring us closer to the glory and enjoyment of God.

Chapters

• 00:07 Introduction
• 03:12 Ministry in Kalamazoo
• 04:43 Church Planting in Central Pennsylvania
• 06:18 Beginning the Book Project
• 11:21 Reformed Ecumenism and Confessional Standards
• 18:06 Organizing the Shorter Catechism into 52 Sections
• 24:56 A Devotional Mindset
• 26:47 How to Use the Book
• 27:47 The Chief End of Man
• 33:23 The Relationship of the Catechism to the Bible
• 40:51 The Abiding Relevance of the Catechism’s Questions
• 43:22 Scripture and Catechetical Memorization
• 50:24 Lessons Learned and Pleasant Surprises
• 53:58 Make the Catechism Great Again
• 56:12 Conclusion

Participants: Andrew J. Miller, Camden Bucey, Jonathan Landry Cruse, William Boekestein

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XXI, “Justification.”

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XXI, “Justification.”

Participants: Rob McKenzie, Robert Tarullo

Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism. Nevertheless, my thinking as a Reformed theologian has been greatly enriched by the fruit of their labors. For this, I am exceedingly grateful.

Yet, I struggle still with grasping (and joining in with) the celebration of “Reformed Thomism.” Truth be told, I am unsure what exactly it is. Is it the use of the scholastic method in doing Reformed systematic theology? If so, then great. I find that method wonderful. Is it the approach to theology that seeks precision, even down to the most minute detail? Again, I have no complaints there. I’m all about it. Does it have to do with the use of Aristotelian categories to help us explain theological concepts? If so, let the celebrations begin and let’s pillage Egypt. Lastly, does it have to do with setting forth what has often been called “classical theism” with a clear articulation of the attributes of God such as his aseity, simplicity, spirituality, immutability, eternality, and infinitude? Here too I am an enthusiastic supporter. If that is what is meant by “Reformed Thomist,” then sign me up. Though I prefer the more generic label of “catholic.”

Be that as it may, I suspect something more is intended with the label of “Reformed Thomist.” And I suspect it has something to do with the way theological prolegomenon is done. Much chatter has been heard about Muller’s great work on Reformed scholasticism, and especially the first volume on prolegomenon.[1] I will skip the details of that chatter for now (if you know, you know). And though I am no expert in this particular area, I try to read broadly in the tradition and have noticed something that gives rise to my question for my friends who regard themselves as Reformed Thomists.

To set up my question, let’s take for example J. H. Heidegger’s abridged summary of Reformed theology, The Concise Marrow of Theology.[2] Now before saying more, it should be noted that I recognize taking this work as an example is not completely fair. After all, this is just a summary of his larger, still untranslated work, the Medulla. The Concise was meant as a stepping-stone for initiates to learn the system of theology before moving to the larger work. Think of the relation between Berkof’s Summary compared to his full Systematic Theology.

Anyway, Heidegger’s Concise gives us a, well, concise summary of how he (along with other Reformed scholastics) saw the relationship between prolegomenon and the rest of the Reformed theological system. And here, with Heidegger, we do see some similarities with Thomas’ approach to reason and nature. Heidegger witnesses to a dual approach to theological knowledge. The first comes by way of “the dictation of reason alone.”[3] Reason alone renders man inexcusable, but it does not save him. Now, what does “reason alone” mean? What is it “alone” from? Presumably from revelation. Heidegger goes on, in the very next article (same page) to speak of revealed theology (standing against the natural theology that comes by the dictates of reason alone). Revealed theology is teaching about God concerning salvation and the worship of God. Revealed theology then perfects reason but does not destroy it.[4]

This strikes me as clearly Thomistic. Thomas too places reason distinct from sacred theology (founded on revelation). In other words, Heidegger, like Thomas, does not seem to have a notion of what we might call natural revelation. Reason is that part of nature—common to all—that points us to the knowledge of God but is not itself the knowledge of God. It only leads us to the existence of God, not who God is as triune. Reason therefore leaves us without excuse for rejecting the existence of God, but it does not reveal God directly, and it does not reveal the triune God.[5]

Now we are getting closer to my question. This dual approach seems to me to set up a problem of consistency for later in his theology. Take for example the covenant of works. Heidegger begins with two options for the knowledge of God: reason and revelation. Reason tells us that there is a (generic?) conception of God available to all men. Revelation tells us about salvation (given sin). Where then does the covenant of works fit into those two options? The covenant of works is prelapsarian, so it does not fit well into his idea of revealed theology. And the covenant of works contains more than what reason can give.

In the locus on the covenant of works, Heidegger explains that it is known “more obscurely from nature and more clearly from revelation.”[6] He explains that the natural part consists of man’s conscience and from his natural appetite for the highest good. Reason is not mentioned here. Nor is conscience and natural appetite mentioned in his section on natural theology. But, and this is mystifying, the terms of the covenant of works—which in this locus he clearly speaks of being a revelation of God to prefall Adam—is not mentioned as a part of revealed theology back in the first locus. In other words, his prolegomenon—as it sets up a dual approach to the knowledge of God through reason and revelation—runs countercurrent to his theology of the covenant.

So, here is my question: Would Heidegger not be better off had he in his prolegomenon spoke of revelation as the alone way unto the knowledge of God?

If he had done that, then he could have accounted for (1) reason, conscience, and appetite all as a general revelation of God, and (2) the covenant of works as an act of special revelation of God to man in the prelapsarian situation. In this way, there is only one way to know God (revelation) given in two “books:” nature and God’s spoken word. This would eliminate the dual epistemology and subsume all knowledge of God under a singular mode: revelation. This, furthermore, would connect nicely to the Reformed notion of the image in which man is created in original knowledge, righteousness, and holiness. Man from the outset received the knowledge of God from (1) outside himself in creation, (2) within himself in reason, conscience, and appetite, and (3) from God’s spoken word in the terms of the covenant of works. These three being all aspects of the one mode of revelation.

Anyway, that question I ask of my Reformed Thomist friends and brethren is a sincere one, and I remain open to instruction here. Hopefully such a question can serve as a clarifying focus point for future fruitful discussion.

Notes

[1] Richard A. Muller, Post-Reformation Reformed Dogmatics, vol.1, Prolegomena to Theology, 2nd ed. (Grand Rapids, MI: Baker Academic, 2003).

[2] J. H. Heidegger, The Concise Marrow of Theology (Grand Rapids, MI: Reformation Heritage Books, 2023).

[3] Heidegger, Concise, 9.

[4] Heidegger, Concise, 10.

[5] Which seems different from theologians like Augustine and Bavinck who hold to the revelation of the Trinity in nature (i.e., the vestiages doctrine).

[6] Heidegger, Concise, 61.

Since 2008, we have been taking time around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined up for you today.

The Top Episodes of 2023 (by YouTube views)

1. Dan Ragusa — Preterism and 2 Peter 3 (YouTube)
2. Gray Sutanto and Cory Brock — A Theological Introduction to Neo-Calvinism (YouTube)
3. Greg Beale — The New Testament Use of the Old Testament (YouTube)
4. Carlton Wynne — Calvin’s Institutes of the Christian Religion (YouTube)
5. Camden Bucey — The Importance of Cornelius Van Til for Today (YouTube)
6. Jim Cassidy — Introducing and Interpreting Karl Barth (YouTube)
7. Danny Olinger — Christianity and Liberalism: Introduction (YouTube)
8. Lane Tipton — Exitus and Reditus in the Theology of Thomas Aquinas (YouTube)
9. Jonathan Master — Reformed Theology (YouTube)
10. Michael Beck — Covenant Theology and Cultural Engagement in the Thought of Meredith G. Kline (YouTube)

Chapters

• 00:00:07 Introduction
• 00:03:26 The Top 10 Episodes of 2023
• 00:15:13 [Dan Ragusa] Preterism and 2 Peter 3
• 00:24:22 [Gray Sutanto and Cory Brock] A Theological Introduction to Neo-Calvinism
• 00:30:14 [Greg Beale] The New Testament Use of the Old Testament
• 00:39:28 [Carlton Wynne] Calvin’s Institutes of the Christian Religion
• 00:46:58 [Camden Bucey] The Importance of Cornelius Van Til for Today
• 01:00:24 [Jim Cassidy] Introducing and Interpreting Karl Barth
• 01:12:16 [Danny Olinger] Christianity and Liberalism: Introduction
• 01:16:59 [Lane Tipton] Exitus and Reditus in the Theology of Thomas Aquinas
• 01:25:09 [Jonathan Master] Reformed Theology
• 01:34:52 [Michael Beck] Covenant Theology and Cultural Engagement in the Thought of Meredith G. Kline
• 01:40:52 Conclusion

Participants: Camden Bucey, Carlton Wynne, Cory Brock, Dan Ragusa, Danny Olinger, Greg Beale, Jim Cassidy, Jonathan Master, Lane G. Tipton, Michael Beck, Nathaniel Gray Sutanto

Join us in this episode of Christ the Center, where host Camden Bucey engages in a free-flowing yet thoughtful discussion with Dr. Owen Anderson, philosopher and professor of religious studies at Arizona State University and pastor of Historic Christian Church in Phoenix. The conversation centers around the nuanced relationship between philosophy, religion, and the concept of free speech within academia and broader American culture.

The episode explores the current state of freedom of speech in higher education, highlighting its importance and the obstacles it faces today. Dr. Anderson shares his views on the roles of natural and revealed religion in American philosophical and legal traditions, and how these ideas have influenced the country’s development. Listeners will also appreciate the exploration of Common Sense Realism and its impact on the ideological framework of the American Founding Fathers. This episode provides a reflective look into the challenges of articulating and understanding truth in an increasingly complex age.

Listen in for a conversation that offers insightful perspectives on the intersections of philosophy, religion, and free speech in the modern era.

Links

• Dr. Owen Anderson on Substack
• The Cambridge Companion to the First Amendment and Religious Liberty
• FIRE’s Guide to Free Speech on Campus

Chapters

• 00:00:07 Introduction
• 00:02:19 Freedom of Speech in Academia and Current Events
• 00:07:07 Philosophical and Theological Considerations in Modern Culture
• 00:15:23 Natural Religion and Revealed Religion
• 00:22:35 The Role and Challenges of Free Speech in Universities
• 00:35:45 Interplay of Philosophy, Religion, and American Constitutional Principles
• 00:38:52 The Evolution of the Concept of God in American Thought and Law
• 00:44:19 Common Sense Realism and Its Impact on American Founding Fathers
• 00:52:29 Challenges of Communicating Truth in the Contemporary World
• 01:00:44 Conclusion

Participants: Camden Bucey, Owen Anderson

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XX, “Conversion: Repentance & Faith.” This week we continue our discussion how Berkhof addresses the doctrine of conversion focusing on faith.

Participants: Rob McKenzie, Robert Tarullo

In this installment of Vos Group, Lane Tipton and Camden Bucey discuss pp. 330–333 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos focuses on the temptation of Jesus in the wilderness, a pivotal event in the Gospels. Vos examines various interpretations and challenges to the historicity and objectivity of this event, discussing theories that view it as mythological or parabolic. He argues for its historical and objective reality, using scriptural references such as Matthew 12:29 to support his view. Vos emphasizes the dual nature of the event as both a temptation by Satan and a probation by God, underscoring its importance in the Messianic mission of Jesus. He contrasts this with the temptation of Adam in Genesis, noting differences in their respective contexts and purposes. Vos also explores the implications of the event on the understanding of Jesus’ sinlessness and His role in atonement. Throughout, he maintains a theological perspective that situates the temptation within the broader narrative of redemption and Christ’s mission.

Chapters

• 00:00:07 Introduction
• 00:06:31 Jesus’ Temptation in the Wilderness
• 00:10:46 Myth and the Liberal Interpretation of Scripture
• 00:19:08 Matthew 12 and the Binding of the Strong Man
• 00:27:16 Eschatology and the Kingdom of God
• 00:30:28 The Impeccability of Jesus
• 00:51:34 Jesus Historically Casts Out Demons
• 00:53:28 The Holy Spirit, Messianic Sonship, and the Kingdom of God
• 00:59:00 Practical Applications of Jesus’ Temptation
• 01:05:34 Conclusion

Participants: Camden Bucey, Lane G. Tipton

In this episode, Camden Bucey and Jim Cassidy dive into a variety of topics answering questions submitted by listeners and viewers of the program. Topics covered range from theological discussions, such as the role of Jesus’ intercession for the elect and non-elect within the visible church​​, to historical and exegetical considerations, like the understanding of the Old Covenant as the Mosaic administration of the covenant of grace​​.

Chapters

• 00:00:07 Introduction
• 00:05:12 What We’re Reading
• 00:14:42 Merit and the Covenant of Works
• 00:20:38 Jesus’ Intercession
• 00:29:38 Street Preaching and the Local Church
• 00:37:12 Old Testament Saints and the Indwelling of the Holy Spirit
• 00:47:20 Is the Old Covenant the Same as the Mosaic Covenant?
• 00:50:12 Flags in the Worship Service
• 00:58:13 Grape Juice in the Lord’s Supper
• 01:13:08 Conclusion

Participants: Camden Bucey, Jim Cassidy

Dr. Michael Beck joins us to speak about his book, Covenant Lord and Cultic Boundary: A Dialectic Inquiry Concerning Meredith Kline and the Reformed Two-Kingdom Project (Wipf and Stock), which is a theological exploration of the ideas of Meredith Kline and their impact on the Reformed Two-Kingdom Project.

The book provides a literature review of relevant works on the topic and highlights the broader universe of discourse in which this study exists. In the book and in this conversation, Dr. Beck offers a unique analysis of Kline’s theology and its practical implications for contemporary Christian life and practice.

Michael Beck is a pastor at Gracenet Community Church as well as a lecturer of Old Testament and biblical theology at Grace Theological College (New Zealand). Dr. Beck earned his PhD from the South African Theological Seminary Michael also co-hosts the Two-Age Sojourner podcast.

Chapters

• 00:00:07 Introduction
• 00:02:56 Dr. Beck’s Ministry in New Zealand
• 00:10:48 Introduction to Kline
• 00:17:24 The Point of the Book: Kline and Cultural Engagement
• 00:30:21 Theonomy, Perspectivalism, and Neo-Calvinism
• 00:36:31 The Noahic Covenant
• 00:47:09 The Cultural Mandate
• 00:54:39 Considering Theological Differences
• 01:01:50 Conclusion

Participants: Camden Bucey, Michael Beck

This week on Theology Simply Profound, Rob and Bob continue their discussion of the future of Israel? With geopolitical affairs in the Middle East as they are currently and the end times speculations that arise and questions as to how Christians should think of the nation-state of Israel, we discuss the promises regarding the land of Israel, Israel as a nation, the promises to Abraham and his seed, that is Christ, and Romans 11.

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss the future of Israel? With geopolitical affairs in the Middle East as they are currently and the end times speculations that arise and questions as to how Christians should think of the nation-state of Israel, we consider some history, some dispensational views, and some Reformed views.

Participants: Rob McKenzie, Robert Tarullo

Lane Tipton and Camden Bucey reflect on the recent Reformed Forum Theology Conference on J. Gresham Machen’s Christianity and Liberalism before turning to a discussion of their new booklet, Unfolding Redemption: Exploring the History and Order of Salvation.

Chapters

• 00:00:07 Introduction
• 00:03:35 Reflecting on the 2023 Reformed Forum Conference
• 00:08:27 Machen and Denominational History
• 00:17:02 The Church and Culture
• 00:28:09 The History and Order of Salvation
• 00:35:41 The Unchanging Person of the Son
• 00:42:29 Jesus Declared to Be the Son of God in Power
• 00:55:05 The Benefits of Adoption
• 01:07:44 Conclusion

Participants: Camden Bucey, Lane G. Tipton

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XX, “Conversion: Repentance & Faith.” This week we discuss how Berkhof addresses the doctrine of conversion.

Participants: Rob McKenzie, Robert Tarullo

Camden Bucey recently lectured on “The Importance of Van Til for Today” for the OPC’s Presbytery of Michigan and Ontario at Harvest OPC in Wyoming, MI. Jim Cassidy and Camden discuss the main points of the lecture before we turn to a recording of the lecture and its accompanying Q&A session.

Cornelius Van Til (1895–1987) has shaped the field of Reformed apologetics, drawing upon the strengths of Old Amsterdam and Old Princeton. But his impact extends beyond apologetics, affecting broader theological discussions and the identity of the Orthodox Presbyterian Church. In this lecture, we explore the enduring relevance of Van Til’s work and thought, analyzing his theological contributions against the backdrop of his historical context while tracing their resonance in our own.

Download the handout

Chapters

• 00:00:07 Introduction
• 00:03:13 The Importance of Van Til for Today
• 00:09:20 Previewing the Main Points of the Lecture
• 00:24:50 Darryl G. Hart Introduction
• 00:26:47 Camden Bucey Introduction
• 00:31:20 Confessional Faithfulness
• 00:50:28 A Distinctly Reformed Witness
• 01:02:47 Doctrine of God
• 01:29:09 Questions and Answers
• 01:47:13 Conclusion

Participants: Camden Bucey, Jim Cassidy

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XIX, Calling and Regeneration. This week we discuss the doctrine of regeneration.

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XIX, Calling and Regeneration. This week we discuss the doctrine of calling.

Participants: Rob McKenzie, Robert Tarullo

We welcome John Muether and Danny Olinger to discuss the seventh and final chapter of Machen’s classic book, Christianity and Liberalism. The chapter highlights the importance of the church as the most important social institution in Christianity. Machen argues that the church is not only concerned with saving individual souls but also with education and the maintenance of social life in this world. He critiques the liberal view of the church as a mere human institution and emphasizes the importance of the church as the body of Christ.

The chapter concludes by emphasizing the need for Christians to be united in the Church and the incompatibility of liberalism and Christianity on this question. Overall, the chapter provides a detailed and insightful analysis of the theological and biblical foundations of the church.

Chapters

• 00:00:07 Introduction
• 00:02:24 Upcoming Projects on Meredith G. Kline
• 00:06:36 Christianity and Liberalism: The Church
• 00:12:46 Ecclesiology and Unbelief in the Church
• 00:16:52 Is Machen Representative of Other Presbyterians?
• 00:23:20 The PCUSA Losing Its Presbyterian Identity
• 00:29:10 The Source of the “Nones”
• 00:40:08 The True Presbyterian Church of the World
• 00:47:57 Hymns in the Back of the Hymnal
• 01:07:04 Rest from Strife
• 01:09:37 Conclusion

Participants: Camden Bucey, Danny Olinger, John Muether

We welcome Dr. Lane Tipton back to the studio on the heels of teaching a new course on the theology of Thomas Aquinas. In this course, Dr. Tipton aims to provide an in-depth understanding of Thomas Aquinas’s trinitarian theology, emphasizing that his entire body of work is governed by the concept of exitus (departure) and reditus (return) in the context of divine and human processions. 

In the course, Dr. Tipton analyzes primary texts such as the Summa Theologiae and the Summa Contra Gentiles, as well as works by notable Thomistic scholars such as Gilles Emery and Dominic Legge as he dives into the trinitarian structure of Aquinas’s theology, focusing on the eternal and temporal processions of the Son and the Holy Spirit, and their implications on topics like Christology and sacramentology. This trinitarian framework forms the backbone of Aquinas’s theological system, affecting every doctrinal topic it touches, from the nature of God to the ultimate end of human beings. Tipton contends that understanding Aquinas’s Trinitarian framework is key to grasping his theological system as a whole. The course aims not only to provide a nuanced understanding of Aquinas’s theology but also to offer a Reformed critique and alternative.

The Exitus-Reditus Structure

The exitus-reditus structure serves as the central framework for understanding the theology of Thomas Aquinas. In this structure, “exitus” refers to the process of departure or emanation, while “reditus” signifies return. This dyad is a governing principle not only in Aquinas’s understanding of the Trinity but also in his complete theological system.

In terms of the Trinity, the Son and the Holy Spirit emanate from the Father in “exitus,” and then return to the Father in “reditus.” This trinitarian procession is considered the foundational cause for the existence and return of all creatures. The divine persons’ internal processions serve as the model and cause for the external processions of rational creatures.

In relation to rational creatures, “exitus” refers to their creation and departure from God. God is seen as the efficient cause from whom all things emanate. “Reditus,” on the other hand, signifies the creatures’ return to God, drawn towards their ultimate end—participation in divine beatitude or happiness. This return can be understood at two levels: natural and supernatural. On the natural level, creatures return to God according to their inherent abilities. On the supernatural level, they are elevated through grace to participate in the divine essence itself, surpassing their natural capacities.

The exitus-reditus structure thus provides a coherent, systematic framework that integrates every aspect of Aquinas’s theology, from the doctrine of God to the doctrines of creation, grace, and eschatology.

Chapters

• 00:00:07 Introduction
• 00:01:40 General Thoughts about the Course
• 00:08:01 The Primacy of the Father in Thomas
• 00:14:57 Calvin on the Son at Autotheos
• 00:24:44 Modes of Subsistence and Absolute Personality
• 00:32:37 Rock, Paper, Scissors, and Absolute Personality
• 00:40:35 The Eucharist and the Beatific Vision
• 00:47:29 Contemporary Evangelical Retrievals of Thomas
• 01:02:08 Interpreters of Thomas
• 01:03:48 Conclusion

Participants: Camden Bucey, Lane G. Tipton

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We begin a new section entitled, “The Doctrine of the Application of the Work of Redemption.” However, before getting to the work of the Spirit in applying salvation to believers, Berkhof discusses the common operation of the Holy Spirit.

Participants: Rob McKenzie, Robert Tarullo

In this episode, we sit down with Dr. A. Craig Troxel, Robert G. den Dulk Professor of Practical Theology at Westminster Seminary California. Dr. Troxel delves into his thought-provoking chapter on the communion of the saints from Theology for Ministry, a festschrift for Dr. Sinclair Ferguson.

What does it mean to build a spiritual community within the church? How can pastors cultivate a culture of love, service, and mutual respect, reflecting the Spirit-endowed riches of Christ’s gifts and graces? Dr. Troxel explores these profound questions, emphasizing the “one another” commands, the forms of mutual service, and the essential role of love in the life of the church.

Dr. Troxel also sheds light on the transformative power of worship and the vital role of the Spirit of God in animating the hearts of God’s people. He concludes with a compelling vision of the communion of the saints as more than just a gathering of individuals—it’s a sacred communion of those set apart for divine privileges and consecrated purposes.

Whether you’re a pastor, theologian, or simply someone seeking to deepen your understanding of community within the Christian faith, this episode offers rich insights and practical wisdom. Join us for a conversation that touches the very heart of what it means to be part of the body of Christ.

Dr. Troxel is the author of With All Your Heart: Orienting Your Mind, Desires, and Will Toward Christ (Crossway). His research interests include pastoral theology, Reformed spirituality, the doctrine of the church, and biblical teaching on the heart.

Chapters

• 0:07 Introduction
• 4:53 Preaching Courses at Westminster Seminary California
• 8:57 A Festschrift for Sinclair Ferguson
• 13:06 Studying the Doctrine of the Church
• 16:42 Building Community
• 25:41 Communion of the Saints
• 30:05 The Health of Our Ecclesiology
• 34:02 WCF Chapter 26 Of the Communion of the Saints
• 37:40 The Uniqueness of the Church
• 53:45 Encouraging Spiritual Vitality in the Church
• 57:34 Suggested Reading
• 1:06:03 Final Remarks
• 1:08:48 Conclusion

Participants: A. Craig Troxel, Camden Bucey

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We conclude our discussion of chapter 17, “The Atonement Through Christ.”

Participants: Rob McKenzie, Robert Tarullo

Danny Olinger and Camden Bucey discuss the sixth chapter of Machen’s classic book, Christianity and Liberalism. In this chapter, J. Gresham Machen explores the differences between the liberal and Christian views of salvation. He argues that liberalism finds salvation in man, while Christianity finds it in an act of God. Machen critiques the moral influence theory of the atonement, which denies the substitutionary character of Christ’s death and the wrath of God. In contrast, he emphasizes the need for a propitiation for sin and the centrality of the cross of Christ in the Christian view of salvation.

Machen concludes that the doctrine of salvation is essential to the Christian faith and that liberalism and Christianity are fundamentally incompatible on this question. The chapter provides a clear and detailed analysis of the theological and biblical foundations of the Christian view of salvation, and highlights the importance of this doctrine for the Christian life.

Chapters

• 00:00:07 Introduction
• 00:05:40 Review of Christianity and Liberalism
• 00:09:28 The Liberal View of Salvation
• 00:16:14 Liberalism, Roman Catholicism, and the Atonement
• 00:26:24 The Significance of What Christ Did
• 00:31:47 Fundamentalism and Social Progress
• 00:34:30 Theological Categories
• 00:40:08 The Goal and Fruit of Liberalism
• 00:44:45 Machen and Hymns
• 00:54:09 Heavenly-Mindedness
• 01:02:11 Conclusion

Participants: Camden Bucey, Danny Olinger

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. In chapter 17, “The Atonement Through Christ,” we begin to discuss what the atonement means, the need for the atonement, and how satisfaction of God is made through the atonement.

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. In chapter 16, “The Offices of Christ,” we delve into the topic of the threefold offices of Christ as Prophet, Priest, and King.

Participants: Rob McKenzie, Robert Tarullo

We turn to pp. 311–314 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with John the Baptist. In this section, we are reminded of the importance of being methodologically self-conscious in our biblical theology. Vos provides valuable insights into John the Baptist’s mission and his place in the unfolding of God’s plan of salvation.

Through an exposition of Matthew 11:2-15, we explore Jesus’ correction of mistaken views and his explanation of John’s significance as “more than a prophet” as well as Vos’ biblical theology, emphasizing the redemptive event as preceding the interpretive word. Whether you’re a biblical scholar or simply interested in the history of special revelation, this episode is sure to provide you with valuable insights and a deeper understanding of John the Baptist’s role in the unfolding of God’s plan of salvation.

Chapters

• 00:00:07 Introduction
• 00:01:32 Join Our New Online Community
• 00:07:37 New Course Available on Van Til and Barth
• 00:16:10 Vos, John the Baptist, and Methodological Considerations
• 00:23:32 Baldensperger and the History of Religions School
• 00:29:04 John the Baptist in Luke 1
• 00:36:54 Baldensperger’s View of Luke 1–3
• 00:44:45 The Christian Philosophy of History
• 00:50:14 John the Baptist in Matthew 11:2–15
• 00:57:46 John and Impending Judgment
• 01:01:45 John Living under the Old Covenant
• 01:05:46 Rejoicing in Suffering for Christ
• 01:18:16 Conclusion

Participants: Camden Bucey, Lane G. Tipton

Dr. Jonathan Master speaks about his book, Reformed Theology (P&R Publishing), which is part of the Blessings of the Faith series edited by Jason Helopoulos. Master provides a concise and accessible introduction to the historic and orthodox Christian tradition of Reformed theology. In this book, he emphasizes the sovereignty of God, the authority of Scripture, and the grace of salvation, while also demonstrating its biblical coherence and pastoral warmth. This resource is ideal for church leaders, study groups, and individuals who want a well-rounded overview of Reformed theology.

Jonathan Master is President of Greenville Presbyterian Theological Seminary near Greenville, South Carolina.

Chapters

• 00:07 Introduction
• 04:14 Update on Greenville Presbyterian Theological Seminary
• 11:57 Reformed Theology
• 14:48 What Does It Mean to be Reformed?
• 24:52 Dr. Master’s Path to Becoming Reformed
• 28:49 The Intended Audience of the Book
• 32:48 The Role of Covenant Theology
• 41:01 Creeds and Confessions
• 45:13 Reformed Theology and the Ministry of the Holy Spirit
• 49:54 The Reformed Motivation for Missions and Evangelism
• 54:03 Conclusion

Links

• Greenville Presbyterian Theological Seminary
• Theology on the Go podcast
• The Alliance of Confessing Evangelicals
• Carl Trueman, The Creedal Imperative

Select Publications by Jonathan Master

• A Question of Consensus: The Doctrine of Assurance After the Westminster Confession (Minneapolis: Fortress Press, 2015)
• The God We Worship, ed. (P&R Publications, 2016)
• On Reforming Worship, ed. with David Hall (Covenant Publications, 2018)
• Growing in Grace (Banner of Truth, 2020)

Participants: Camden Bucey, Jonathan Master

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 15, “The States of Christ,” is where Berkhof considers Christ in his state of humiliation and exaltation. In this episode, they finish their discussion of Christ’s humiliation including the credal phrase, “descended into hell,” and discuss Christ’s exaltation.

Participants: Rob McKenzie, Robert Tarullo

Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 63–67 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section, Van Til speaks of the effects of sin and its curse upon human knowledge.

Chapters

• 00:00:07 Introduction
• 00:05:07 The Effects of Sin
• 00:21:08 God Is Self-Sufficient and Self-Complete
• 00:37:24 Aspects of Non-Christian Thought
• 00:48:40 The Contradiction of a Developing Absolute
• 00:56:57 Three Types of Consciousness
• 00:58:49 Kuyper and Common Grace
• 01:03:23 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 15, “The States of Christ,” is where Berkhof considers Christ in his state of humiliation and exaltation. This episode we discuss Christ’s state of humiliation.

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 14 brings us to a new section called, “The Doctrine of the Person and Work of Christ.” Berkhof first deals with a discussion of “The Names and Natures of Christ.”

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 13 brings us to a discussion of the second part of “Man in in the Covenant of Grace, ” moves us beyond the Covenant of Redemption to the Covenant of Grace.

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob bring to an end their discussion of a recent address by John MacArthur delivered at the 2023 Shepherd’s Conference. In his address, “Hope for the Remnant,” based on Zechariah 14, MacArthur says that this passage is the “amillennialist’s worst nightmare.”

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob continue their discussion of a recent address by John MacArthur delivered at the 2023 Shepherd’s Conference. In his address, “Hope for the Remnant,” based on Zechariah 14, MacArthur says that this passage is the “amillennialist’s worst nightmare.”

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss a recent address by John MacArthur delivered at the 2023 Shepherd’s Conference. In his address, “Hope for the Remnant,” based on Zechariah 14, MacArthur says that this passage is the “amillennialist’s worst nightmare.” In this episode, we make several preliminary observations and comments.

Participants: Rob McKenzie, Robert Tarullo

As a follow-up to his Reformed Academy course, Exploring 2 Peter: The Promise and the Path, Dan Ragusa joins Camden Bucey and Ryan Noha to discuss preterist views of 2 Peter 3 concerning the promise of new heavens and a new earth. After establishing the future orientation of the epistle, Dan provides a sketch of the history of preterist interpretations beginning with John Owen’s “Oriental” reading, noting the influence of Joseph Mede in the context of seventeenth-century Puritanism. He then turns his attention to modern-day exegesis of this chapter from leading partial preterists, exemplified by Peter Leithart’s commentary, The Promise of His Appearing: An Exposition of 2 Peter. Dan responds to Leithart’s “knock down arguments” by applying the eschatological pressure of the letter as a whole, all while directing listeners to the consummate, cosmic hope of the eternal kingdom that cannot be reduced to passing of the old covenant order in 70AD.

Links

• Jeffrey Jue, Heaven Upon Earth: Joseph Mede (1586–1638) and the Legacy of Millenarianism
• Jeffrey Jue, The Eschatological Views of the Westminster Divines (Christ the Center, episode 31)
• Peter Leithart, The Promise of His Appearing: An Exposition of Second Peter
• John Owen, “Sermons X–XII: Providential Changes, An Argument for Universal Holiness,” in The Works of John Owen, vol. 9, Sermons to the Church)
• Douglas Wilson, The New Heavens and the New Earth
• Dan Ragusa, The Day of the Lord (2): New Heavens and a New Earth (2 Pet. 3:8–13)

Chapters

• 00:00:07 Introduction
• 00:03:21 Updates about Reformed Forum
• 00:09:51 Preterism and 2 Peter 3
• 00:19:30 Our Blessed Hope
• 00:22:21 Preterist Interpretations of 2 Peter 3
• 00:31:22 Joseph Meade, John Owen, and the “Oriental Reading”
• 00:43:03 John Owen’s Other Interpretation of 2 Peter 3
• 00:47:46 Peter Leithart’s View
• 00:56:54 Vos’s Definition of Eschatology
• 01:07:32 The Imminent Language about Christ’s Return
• 01:17:11 Conclusion

Participants: Camden Bucey, Dan Ragusa, Ryan Noha

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 13 brings us to a discussion of “Man in in the Covenant of Grace.” We’ll take this chapter in two parts: the Covenant of Redemption and then the Covenant of Grace.

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, “The Doctrine of Man in Relation to God.” Chapter 12 of this third section brings us to a discussion of “Man in the State of Sin,” including topics like the origin of sin, the nature of sin, and the connection between Adam’s and that of his natural descendants.

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, “The Doctrine of Man in Relation to God.” This third section begins with chapter 11, “Man in His Original State.” We discuss the second two topics concerning the image of God and the Covenant of Works.

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, “The Doctrine of Man in Relation to God.” This third section begins with chapter 11, “Man in His Original State.” We discuss the first two topics concerning the nature of man and the origin of the soul.

Participants: Rob McKenzie, Robert Tarullo

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Within the second section, The Doctrine of God and Creation, chapter 10 continues the section called, “The Works of God,” where Berkhof opens up the doctrine of providence.

Participants: Rob McKenzie, Robert Tarullo

Today we welcome Cory C. Brock and N. Gray Sutanto to speak about their book, Neo-Calvinism: A Theological Introduction (Lexham Academic), which is an excellent initiation and explication of neo-Calvinism as a nineteenth- and early twentieth-century movement in the Netherlands. It was “a revival of Reformed confessionalist theology in the Netherlands roughly beginning with the rise of Kuyper as a theology, with the founding of the Vrije Universiteit in 1880, the formation of the Gereformeerde Kerken in 1892, and its systematization in the theological output of Herman Bavinck (p. 4).”

Cory C. Brock is minister at St. Columba’s Free Church of Scotland in Edinburgh and adjunct lecturer in theology at Edinburgh Theological Seminary and Belhaven University in Jackson, Mississippi. Heh is the author of Orthodox yet Modern: Herman Bavinck’s Use of Friedrich Schleiermacher.

N. Gray Sutanto is assistant professor of systematic theology at Reformed Theological Seminary in Washington, D.C., and the author of God and Knowledge: Herman Bavinck’s Theological Epistemology of God. He is an associate fellow at the Neo-Calvinism Research Institute.

Links

• Along with James Eglinton and Marinus DeJong, Drs. Brock and Sutanto host the Grace in Common podcast.
• N. Gray Sutanto, “Consummation Anyway” Journal of Analytic Theology, Vol. 9, Summer 2021

Chapters

• 00:00:07 Introduction
• 00:01:24 Grace in Common
• 00:04:26 Defining Neo-Calvinism
• 00:15:08 What Is “Neo” about Neo-Calvinism?
• 00:21:37 Grace Restores/Perfects Nature
• 00:32:13 Anonymous Neo-Calvinists
• 00:40:54 Catholicity and Ecumenicity
• 00:48:45 Worldview
• 01:00:34 Developing a Global View of Christianity
• 01:08:45 Conclusion

Participants: Camden Bucey, Cory Brock, Nathaniel Gray Sutanto

Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined up for you today.

This was another encouraging year for us at Reformed Forum. We published four new courses. We also hosted our first two in-person courses (on Zephaniah and 2 Peter) and increased our online student base to 4,210 people (+11% over last year) in 84 countries (+13%).

But perhaps the highlight of the year was the publication of Lane G. Tipton’s book, The Trinitarian Theology of Cornelius Van Til. We believe this work is a significant advance in Reformed apologetic scholarship and will be read for decades to come.

Every Person Mature

Our mission is to support the church in her charge of presenting every person mature in Christ (Col. 1:28). In order to continue producing resources that benefit local churches at home and around the world in accord with this mission, we have launched the Every Person Mature campaign. Our goal is to raise $150,000 by the end of 2022 so that we may continue to provide free theological resources for your congregation and others like it around the world.

The good news is that we are nearly halfway there! A generous donor has committed to match all donations toward this cause up to $75,000. By donating to the Every Person Mature campaign, you will fund essential resources for believers who are hungry for confessionally Reformed resources.

Top Episodes

• Episode 745 — Van Til, Thomas Aquinas, and the Natural Knowledge of God with Lane Tipton
• Episode 764 — A God-Centered Approach to History with Vern Poythress
• Episode 761 — Van Til Group #8 — The Christian Philosophy of Knowledge with Carlton Wynne and Lane Tipton
• Episode 736 — John Owen, Jeremiah 31, and the Old Covenant with Carlton Wynne and Will Wood
• Episode 780 — 1689 Federalism and the Old Covenant with Jeremy Boothby, Carlton Wynne, and Lane Tipton
• Episode 762 — The Extra Calvinistic from Zwingli to Early Orthodoxy with K. J. Drake
• Episode 746 — Natural Theology and the Effects of Sin with Lane Tipton, Rob McKenzie, and Ryan Noha
• Episode 748 — Van Til Group #7 — Creation, Sin and Its Curse with Carlton Wynne and Lane Tipton
• Episode 772 — A Tale of Two Trees with Scott Wright
• Episode 752 — The Two Ages in Scripture with Adam York

Chapters

• 00:00:06 Introduction
• 00:05:32 Lane Tipton — Van Til, Thomas Aquinas, and the Natural Knowledge of God
• 00:11:35 Vern Poythress — A God-Centered Approach to History
• 00:20:01 Van Til Group #8 — The Christian Philosophy of Knowledge
• 00:26:14 Carlton Wynne — John Owen, Jeremiah 31, and the Old Covenant
• 00:34:20 Carlton Wynne, Jeremy Boothby, and Lane Tipton — 1689 Federalism and the Old Covenant
• 00:45:38 K. J. Drake — The Extra Calvinistic from Zwingli to Early Orthodoxy
• 00:51:16 Lane Tipton — Natural Theology and the Effects of Sin
• 00:56:23 Van Til Group #7 — Creation, Sin and Its Curse
• 01:09:09 Scott Wright — A Tale of Two Trees
• 01:14:15 Adam York — The Two Ages in Scripture
• 01:20:59 Conclusion

Participants: Adam York, Camden Bucey, Carlton Wynne, Dan Ragusa, Jeremy Boothby, K. J. Drake, Lane G. Tipton, Rob McKenzie, Ryan Noha, Vern Poythress, Will Wood