In this episode, we welcome Scott J. Hatch, author of Reformed Forum’s latest publication, Van Til and the Foundation of Christian Ethics: A God-Centered Approach to Moral Philosophy, to consider the profound relationship between theology and ethics as articulated by Cornelius Van Til. In addition to providing an original treatment of the subject, Hatch has also edited a critical edition of Van Til’s Christian-Theistic Ethics, which is included as a lengthy appendix in this volume. This never before been available, and anyone interested in the thought of Cornelius Van Til should surely get a copy for their library.

This insightful conversation illuminates Van Til’s unique approach to Christian ethics, emphasizing a God-centered moral philosophy grounded in the doctrine of the self-contained ontological Trinity. Hatch explores Van Til’s critique of moral relativism and how his theological framework offers a compelling solution to ethical dilemmas, contrasting with the perspectives of other ethicists and theologians.

The episode promises to enrich understanding of Christian ethics through the lens of Reformed theology, challenging believers to consider the foundational role of the Triune God in all moral considerations. Join us for a thought-provoking exploration of how Cornelius Van Til’s groundbreaking work continues to shape contemporary discussions on Christian ethics, offering a robust, God-centered approach that speaks to the challenges of modern moral relativism.

Chapters

• 00:00:07 Introduction
• 00:04:12 Being Introduced to Cornelius Van Til’s Theology and Apologetics
• 00:09:54 Versions of Van Til’s Ethics
• 00:21:24 The Uniqueness of Van Til’s Ethical Approach
• 00:28:42 Ethics and the Doctrine of God
• 00:36:44 Alasdair MacIntryre and Critiques of Moral Relativism
• 00:45:11 Critiques and Misunderstandings of Van Til’s Ethics
• 00:53:29 Van Til’s Value for Future Generations
• 00:59:13 For Further Study
• 01:03:54 Conclusion

Links

• Purchase Van Til and the Foundation of Christian Ethics
• Purchase from Reformation Heritage Books for international shipping options

Participants: Camden Bucey, Scott Hatch

We welcome Mark Sanders, President of Harvest USA, for an enriching dialogue on confronting and healing from sexual brokenness within the church. As our society grapples with rapidly evolving norms around gender and sexuality, the church is called to respond with both theological depth and compassionate outreach. Harvest USA stands at the forefront of this mission, offering resources, discipleship, and education to equip believers to address these challenges through the lens of Reformed theology.

Throughout this conversation, Camden Bucey and Mark Sanders discuss the significance of understanding our identity in Christ and how it shapes our approach to sexual ethics. They discuss the “Harvest Tree” model—a comprehensive biblical framework employed by Harvest USA to aid individuals and families in navigating sexual brokenness with biblical fidelity. The episode also spotlights new initiatives from Harvest USA, including free courses designed to assist parents in raising sexually faithful children and addressing gender confusion with grace and truth.

Listeners will gain insights into the theological underpinnings that guide Harvest USA‘s ministry, emphasizing the importance of a proper ecclesiology and a biblically grounded anthropology. This episode not only addresses the pressing issues of our time but also offers hope and direction for the church to minister effectively in a culture of confusion and search for identity.

Join us for an enlightening discussion that bridges deep theological concepts with practical application, illuminating the path toward healing and wholeness in Christ amidst a world of sexual and gender confusion. Visit harvestusa.org for more resources and information on how you can engage with this important ministry.

Chapters

• 00:07 Introduction
• 04:06 The History and Ministry of Harvest USA
• 10:04 Reformed Theological Anthropology
• 25:47 Courses Available through Harvest
• 30:37 Discipling Your Children
• 37:35 The Tree Model
• 44:32 Thoughts from the Front Line
• 54:10 Additional Resources
• 57:18 Conclusion

Participants: Camden Bucey, Mark Sanders

Christ the Center is on the road as Camden Bucey speaks with two guests from the Greenville Presbyterian Theological Seminary Conference. This episode explores Reformed theology and its profound impact on missions. Camden is joined by Chad Vegas, founding pastor of Sovereign Grace Church and founding board chairman of Radius International, along with Jonathan Master, president of Greenville Presbyterian Theological Seminary, to explore the vital relationship between theological education and missionary work.

The conversation covers a broad spectrum, from the excitement surrounding the seminary’s annual spring conference to the innovative partnership between Greenville Seminary and Radius International, aimed at equipping the next generation for church planting among unreached language groups. Chad Vegas also shares his personal journey from a dispensationalist background to embracing Reformed theology and the inception of Radius International. This episode sheds light on the challenges and strategies of missionary work, emphasizing the necessity of a solid biblical foundation, cultural sensitivity, and the indispensable role of the local church in sending and supporting missionaries. Join us for an engaging discussion that reaffirms the vital role of Reformed theology in advancing the gospel to the ends of the earth.

Chapters

• [00:00:07] Introduction
• [00:06:35] Greenville Presbyterian Theological Seminary and a Focus on Missions
• [00:08:35] Radius International and Church Planting among Unreached Groups
• [00:12:43] Missionary Training and Biblical Foundations
• [00:18:13] Historical and Theological Foundations of Missions
• [00:23:22] A Personal Journey to Reformed Theology
• [00:39:13] Development of Radius International
• [00:48:24] Missionary Work and Cultural Engagement
• [00:58:46] Evolving Role of Reformed Theology in Modern Missions
• [01:10:09] Future Directions for Presbyterian Missions

Participants: Camden Bucey, Chad Vegas, Jonathan Master

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We continue our discussion of chapter XXIII, “The Doctrine of the Church and the Means of Grace.” In this episode, we get into various aspects of the church: the visible and invisible distinction, church discipline, and others.

Participants: Rob McKenzie, Robert Tarullo

In this installment of Vos Group, we turn to p. 336 of Vos’ book Biblical Theology: Old and New Testaments, focusing on the temptations of Jesus Christ. This discussion ventures into the heart of Jesus’ wilderness temptations, offering a rich, theological analysis that challenges and enlightens. We consider the strategic use of Old Testament quotations by Jesus during his confrontation with Satan, underscoring the deep, theological significance of these moments.

This episode not only unpacks the unique messianic nature of Jesus’s temptations but also firmly opposes a moralizing interpretation, instead highlighting the redemptive work accomplished through Christ’s victory over sin. Through a careful examination of Jesus as the obedient Son and true Israel, this episode reveals the layers of meaning in these biblical narratives, connecting them to broader themes of redemption, covenant theology, and the Christian life. As we understand Jesus’ role as the mediator who binds and spoils the strong man, this episode encourages believers to find their identity in Christ, resting in his victorious work on our behalf.

Chapters

• 00:07 Introduction
• 04:44 Jesus’ Temptation as a Prime Example of His Earthly Ministry
• 08:43 The Wilderness Temptation
• 17:10 The Temple Temptation
• 23:05 The Mountain Temptation
• 28:44 The Emphases of Matthew and Luke
• 38:38 Overcoming in Jesus and Entering Paradise
• 45:01 Looking Ahead
• 48:11 Conclusion

Participants: Camden Bucey, Lane G. Tipton

Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the beauty and majesty of the Lord in nature and history, creation and providence. “The whole earth is full of his glory!” was his theme (Isa. 6:3). With his heart brimming with seraphic wonder, he addressed his verses to the King (Ps. 45:1).

In Vos’ nature poems, he saw the mystery of the gospel reflected in creation as in a mirror. To highlight this, he entitled one volume of his nature poetry Spiegel der Natuur (Mirror of Nature). In the mirror of nature, through the spectacles of Scripture, Vos saw that death never had the final say. He saw that the path of life was the path of the cross. He saw evil deeds ironically reversed to bring about good by the providence of God. He saw the truth of Heidelberg Catechism Q&A 42 that he had learned as a child:

Q. Since Christ has died for us, why do we still have to die?
A. Our death is not a payment for our sins, but only a dying to sins and an entering into eternal life.

In sum, he saw the glory of Jesus Christ, who is the resurrection and the life (John 11:25).

Vos shares with us a glimpse in his poem “Ex Arbore Navis.” In this poem, he finds the hope of resurrection life in Christ reflected in a tree torn from the earth’s embrace but made into a beautiful ship for the open seas of eternity. Isaiah, the “salvation-poet,” as Vos called him, had once prophesied,

For the coastlands shall hope for me,
the ships of Tarshish first,
to bring your children from afar,
their silver and gold with them,
for the name of the LORD your God,
and for the Holy One of Israel,
because he has made you beautiful (Isa. 60:9).

EX ARBORE NAVIS[1]

Bound is the tree in all his growing;
Sprouting and his flowers showing,
His evening and his morning glowing,

His winter sleeping, summer waking,
His silence and the sounds he’s making.

Still grounded in his mother’s place,
Confined within a tiny space;

Until one day a tragedy,
An axman swings with cruelty.

His market value lights his face,
And tears him from the earth’s embrace.

A woeful groan he then raises,
A fit of death through him races,
Down to his roots it abases.

But behold! the cry he utters,
From the pain of death he shudders,
Finished, it forever severs,

Makes for him, a state to hope in,
A wondrous new world to open.

In the woods a hidden pillar,
Now he journeys to the miller,

Who from the thickness, round and broad,
Of his large trunk cuts plank unflawed,

And for the beams of higher estate,
The right measure he must calculate.

Then onward from the miller’s yard,
Coastward goes he to the shipyard;

There the fragrant wood, like a vow,
Is built for keel and hull and bow.

Secured from wind and weather far,
Sealed with wax, baptized with tar.

The master sees him with delight,
Glide down the slope now to alight,

Like a bird over ocean blue
To his new element he flew.

Longing for the wonders at sea,
Ready to sail, restless lies he,

Tighter and tighter pulling on
The anchor that he might be gone.

It came at last the hour set,
By tugboat pulled to an outlet,

With flag and pennants high he’s free
To sail into the open sea;

Bedecked in white, his bridegroom sail,
On crested billows rides his tail,
Like were his own currents and gale;

Like every droplet in the slough
Of despond was his servant low;

Freer than the sea from bonds and bands,
Up rivers rushes he to distant lands.

You say this is a poetic device,
In real life groundless, it cannot suffice.

Believe me I know of what I sing,
A ship is also a living thing.

Lord, when death soon draws itself near,
Through trunk and branch goes his shear,

Freed from this narrow earthly space,
Let me go to a wider place;

After the escape, make of me,
A ship for Yourself graciously,

Assembled and made beautifully,
For the grand sail of eternity.

Reflected in this poem is that what the axman meant for evil, God meant for good (Gen. 50:20). Vos personifies the tree in the same way trees are found clapping their hands and singing for joy in Scripture (Ps. 96:12; Isa. 55:12). But here the tree is mercilessly torn from the nurturing arms of the earth. He groans and convulses in death. But death is not his destiny.

But behold! the cry he utters,
From the pain of death he shudders,
Finished, it forever severs,
Makes for him, a state to hope in,
A wondrous new world to open.

A kind of resurrection is reflected in the master shipbuilder raising the tree to new life as he forms and fashions him into a beautiful ship. Now the tree, once bound and confined, is loosed upon the open seas. Through a kind of death, his previous narrow existence has now opened into a broader existence of boundless currents of joy.

For Vos, this is more than a mere poetic device. It touches reality. It is the lifepath of the believer in Christ reflected as in a mirror. So, with the seaways to Zion in his heart (Ps. 84:5), he prays to the Lord in the final eight lines. He asks him that when he is torn from the earth by death’s cruel blow,

After the escape, make of me,
A ship for Yourself graciously,
Assembled and made beautifully
For the grand sail of eternity.

It is the true Master, the Lord Jesus Christ, who will raise his people from the dead to a more beautiful, more glorious existence. “[O]ur citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Phil. 3:20–21). Glimmering in Vos’ prayer is the good news that though we die, yet we shall live, that by grace alone we will be resurrected “at the hour set” to glorify and enjoy our Lord forever in the boundless joys of heaven—joys which earth cannot afford and none but Zion’s children know. The sea of crystal is forever before us. On its still, clear waters glisten the eternal glory of the gospel of Christ, the firstborn from the dead. With this end in mind, Vos encourages us in his sermon “Heavenly-Mindedness,” saying,

Being the sum and substance of all the positive gifts of God to us in their highest form, heaven is of itself able to evoke in our hearts positive love, such absorbing love as can render us at times forgetful of the earthly strife. In such moments the transcendent beauty of the other shore and the irresistible current of our deepest life lift us above every regard of wind or wave. We know that through weather fair or foul our ship is bound straight for its eternal port.[2]

Carried along by heavenly winds, even the Spirit of Christ in our sails, we pray: “In accord with Your covenant promise, O Lord, make of me a ship for Yourself.” Those last two words reach the apex of the religious longing of our hearts. For God, we were constituted as his image bearers in creation. From God, we fell in the sin of the first Adam. To God, we are restored and perfected by our union with the resurrected Christ in redemption. In Christ, we confess by his Spirit that even the glory of the escape of death is outshone by our God who has made us beautiful in his Son “for the grand sail of eternity.”

[1] Geerhardus Vos, Spiegel der Natuur en Lyrica Anglica (Princeton, NJ: Geerhardus Vos, 1927), 33–34. The translation is my own. I attempted to maintain the meter and rhyme scheme of the original.

[2] Geerhardus Vos, “Heavenly-Mindedness,” in Grace and Glory: Sermons Preached at Princeton Seminary (Carlisle, PA: The Banner of Truth Trust, 2020), 120–21, emphasis mine.

Reformed Forum exhibited at the Greenville Presbyterian Theological Seminary conference in Greer, SC. This episode offers a deep dive into the Confessional Presbyterian Journal’s latest issue, with a special focus on the 50th anniversary of the Presbyterian Church in America (PCA) and the historical development of the PCA’s Standing Judicial Commission (SJC). Camden Bucey brings together Rev. Zachary Groff, pastor of Antioch Presbyterian Church, and Dr. Scott Cook, visiting professor of apologetics at Greenville Presbyterian Theological Seminary, both of whom are deeply involved in the Confessional Presbyterian Journal.

The conversation starts with an exploration of the journal itself, highlighting its dedication to addressing pressing issues in the church through a blend of pastoral scholarship and rigorous theological analysis. The latest issue’s theme revolves around the PCA’s 50th anniversary, offering a collection of articles that reflect on the denomination’s history, mission, and theological commitments.

Zachary Groff provides an overview of the journal’s contents, emphasizing the significance of the PCA’s commitment to the Great Commission and its historical context. He mentions various contributions that examine the PCA’s foundation, its growth, and its ongoing theological debates, particularly those concerning the church’s mission and the inclusivity of nations in God’s plan through Christ.

Dr. Scott Cook focuses on the specific topic of the PCA’s Standing Judicial Commission, outlining its origin and evolution. He describes the initial challenges faced by the PCA in maintaining discipline and order within its rapidly growing community. Cook traces the SJC’s development back to the 1980s, a period marked by significant debate and eventual compromise within the denomination. He articulates the tension between the desire for a grassroots, decentralized approach to church governance and the practical need for an efficient, centralized judicial body to handle disciplinary cases. This part of the conversation sheds light on the broader issues of polity and ecclesiastical authority within the PCA and offers insights into how the denomination has navigated these challenges over the years.

Throughout the episode, the guests underscore the Confessional Presbyterian Journal’s role in fostering informed theological conversation and community engagement within the Reformed tradition. The discussion not only celebrates the PCA’s past achievements but also critically examines its struggles and future directions, particularly in the realms of theological fidelity, church discipline, and mission​​.

Chapters

• 00:00:07 – Introduction
• 00:03:38 – Guest Introductions: Rev. Zachary Groff and Dr. Scott Cook
• 00:07:35 – In-depth Look at the Confessional Presbyterian Journal
• 00:23:00 – The Formation and Significance of the PCA’s Standing Judicial Commission
• 00:27:06 – Challenges and Future Directions for the PCA
• 00:56:35 – The Development of the SJC: From Concept to Reality
• 01:00:20 – The Challenges and Controversies of Implementing the SJC
• 01:04:26 – Reflecting on Growth and the Future of the PCA
• 01:12:23 – Reflecting on PCA’s Place in the Reformed World

Participants: Camden Bucey, Scott Cook, Zachary Groff

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We begin a discussion of chapter XXIII, “The Doctrine of the Church and the Means of Grace.” We’ll spend a few episodes discussing this chapter to dig a little deeper into the nature of the church.

Participants: Rob McKenzie, Robert Tarullo

In this enlightening episode, we discuss the nuances of conscience and confessional identity during the Reformation. Joined by Dr. Timothy Scheuers, we turn our attention to the transformative period of the 16th century, exploring how conscience acted not only as a catalyst for reform but also as a complex element influencing church unity, confessional standards, and the intricate relationship between church and state.

The core of our discussion centers around Dr. Scheuer’s book, Consciences and the Reformation: Scruples over Oaths and Confessions in the Era of Calvin and His Contemporaries (Oxford University Press), providing a fresh perspective on the role of conscience in driving forward the Reformation’s agenda. We explore the pivotal moments and figures of this era, including Calvin’s return to Geneva and the establishment of the Geneva Academy, to understand how these historical milestones continue to influence contemporary Christian thought and practice.

Through a blend of historical examination and practical application, this episode not only sheds light on the foundational aspects of Reformed theology but also invites listeners to reflect on the relevance of these principles in today’s ecclesiastical landscape. Whether you’re a theologian, a pastor, or simply someone interested in Christian history and doctrine, this episode offers valuable insights into the enduring legacy of the Reformation and its significance for the contemporary church.

Rev. Scheuers is the Associate Pastor of First United Reformed Church of Chino, CA, and an Adjunct Assistant Professor of History at Providence Christian College (Pasadena, CA).

Chapters

• 00:00:07 Introduction
• 00:05:49 Discovering the Topic
• 00:12:57 Conscience and the Reformation
• 00:18:59 Church-State Relations
• 00:24:47 Dissimulation and Conscience in the Reformation
• 00:31:57 The Role of Conscience in Calvin’s Geneva
• 00:49:44 Calvin’s Return to Geneva and Changes in Approach
• 00:59:58 The Effect of Sin on the Conscience
• 01:15:27 The Geneva Academy and Confessional Subscription
• 01:20:48 Conclusion

Participants: Camden Bucey, Dan Ragusa, Tim Scheuers

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XXII, “Sanctification and Perseverance.” After too long of a break from recording, Rob and Bob were able to sit down together to discuss God’s work of sanctifying his people, the nature of good works, and how God’s people persevere to the end. 

Participants: Rob McKenzie, Robert Tarullo

In this episode, we speak with William Boekestein, Jonathan Landry Cruse, and Andrew J. Miller, the authors behind a new book, Glorifying and Enjoying God: 52 Devotions through the Westminster Shorter Catechism. These three pastors and theologians share their insights and experiences from their journey through the Westminster Shorter Catechism, offering listeners a unique opportunity to understand the profound theological truths encapsulated in this historic summary of faith.

William Boekestein, serving the Immanuel Fellowship Church in Kalamazoo, Michigan, alongside his wife Amy and their four children, brings a pastoral heart to our discussion. Jonathan Landry Cruse, author of What Happens When We Worship and pastor of Community Presbyterian Church (OPC) in Kalamazoo, where he resides with his wife and three children, offers a perspective enriched by his literary and ministerial endeavors. Andrew J. Miller, the Regional Home Missionary for the Orthodox Presbyterian Church in central Pennsylvania, shares his extensive missionary experiences, living out the catechism’s teachings alongside his wife Rebekah and their five children.

Together, they speak about the motivations behind their collaborative work, the importance of the Westminster Shorter Catechism in today’s Christian walk, and how the book aims to deepen the reader’s love and knowledge of God. Join us as we explore how understanding God leads to a richer relationship with Him, and how the intertwined nature of heart and mind can bring us closer to the glory and enjoyment of God.

Chapters

• 00:07 Introduction
• 03:12 Ministry in Kalamazoo
• 04:43 Church Planting in Central Pennsylvania
• 06:18 Beginning the Book Project
• 11:21 Reformed Ecumenism and Confessional Standards
• 18:06 Organizing the Shorter Catechism into 52 Sections
• 24:56 A Devotional Mindset
• 26:47 How to Use the Book
• 27:47 The Chief End of Man
• 33:23 The Relationship of the Catechism to the Bible
• 40:51 The Abiding Relevance of the Catechism’s Questions
• 43:22 Scripture and Catechetical Memorization
• 50:24 Lessons Learned and Pleasant Surprises
• 53:58 Make the Catechism Great Again
• 56:12 Conclusion

Participants: Andrew J. Miller, Camden Bucey, Jonathan Landry Cruse, William Boekestein

During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding John Witherspoon (at 1:14:05 in the video). Several have asked about the relevance and meaning behind his remark.

To contextualize the comment, I recommend reading D. G. Hart and John R. Muether, “Turning Points in American Presbyterian History Part 4: A National Presbyterian Church, 1789.” In this brief article, Hart and Muether describe how the establishment of the first General Assembly in Philadelphia in 1789 marked the beginning of a more structured and unified Presbyterian ministry in the new republic. The election of John Witherspoon, the only minister to sign the Declaration of Independence, as the moderator of the first General Assembly highlighted the close ties between the new nation and the Presbyterian Church in the U.S.A. (PCUSA).

The political independence of the United States allowed churches to establish denominational structures free from Old World governance and enabled a more direct response to American conditions. Prior to the General Assembly, there were calls for revisions to the church’s foundational documents. The most notable changes were made to the Westminster Confession, particularly regarding the roles of the civil magistrate and synods.

The revisions to the Westminster Confession and the broader ecclesiastical adjustments of the era were not merely administrative changes; they were reflections on the essence of Presbyterianism in a new political and cultural context. While Presbyterians perhaps had the opportunity to push for a federal established church, they did not. There were inconsistencies and ironies. Still, many—including Hart and Muether—see this as a positive development.

Watch the full panel discussion on Dr. Alan Strange’s Empowered Witness featuring panelists Timon Cline, D. G. Hart, and C. N. Willborn.

In this episode, we welcome Aaron Renn, author of Life in the Negative World: Confronting Challenges in an Anti-Christian Culture, to explore the profound shifts in cultural attitudes towards Christianity and the broader implications for faith in the modern era. Renn, with a diverse background ranging from management and technology consulting at Accenture, to urban policy as a Senior Fellow at the Manhattan Institute for Policy Research, and now a Senior Fellow at American Reformer, brings a unique perspective to the discussion. His extensive work has been featured in globally recognized publications such as The Guardian, The Wall Street Journal, and The Atlantic.

Life in the Negative World considers the dramatic changes in societal views on Christianity, tracing the journey from the mid-twentieth century—when church attendance was at its peak—to the present day, where professing Christian beliefs often results in social demotion within elite circles. Renn examines the transition from a once Christianity-affirming society to one that is, at best, indifferent, and at worst, hostile to Christian morals and teachings. In our conversation, he articulates the lessons learned from over seven decades of Christian cultural engagement, offering insightful strategies for churches, institutions, and individuals to maintain their faithfulness in an increasingly adversarial environment.

This episode is not just a reflection on the challenges faced by modern Christians but also a guide on how to navigate these tumultuous waters with grace, resilience, and a deepened faith. Renn emphasizes the necessity for a diverse array of strategies to engage missionally with a world that often seems at odds with Christian values. Whether you’re a person of faith struggling to find your place in this “negative world,” a church leader seeking direction for your community, or simply interested in the evolving relationship between religion and society, this conversation with Aaron Renn offers valuable insights and hope for the path forward.

Join us as we discuss the implications of living out one’s faith in an era that increasingly marginalizes Christian perspectives, and discover how to embrace the challenges of the negative world with courage and conviction.

Links

• Balaji Srinivasan, The Network State
• James C. Scott, Seeing Like a State
• AaronRenn.com
• American Reformer

Chapters

• 00:07 Introduction
• 05:28 The Story behind the Book
• 09:08 The Three Worlds Model
• 12:55 The Benedict Option
• 16:53 Improvements from the Article to the Book
• 19:55 Life Examples among the Different Worlds
• 27:04 The Beginning of the Negative World
• 30:16 Practical Strategies for Living in the Negative World
• 41:53 Thoughts on Preparing for Dystopian Futures
• 49:56 Conclusion

Participants: Aaron Renn, Camden Bucey

In this installment of Van Til Group, we turn to the section of Defense of the Faith (pp. 69–72), which begins the chapter titled “The Christian Philosophy of Behavior.” This section outlines the Christian perspective on ethics, drawing from the Reformed confessions to emphasize that human actions, or behavior, should aim to glorify God. It presents a confessional scheme focusing on three key aspects: the highest good (summum bonum) that humans should strive for, the criterion for achieving this good (which must be based on God’s revealed will in Scripture), and the motivation for pursuing this good, highlighting the necessity of faith and regeneration by the Holy Spirit for genuine ethical action.

The chapter then considers the relationship between ethics and the Christian philosophy of knowledge. It asserts that understanding God’s nature is fundamental to grasping the essence of Christian ethics, with God’s absolute personality serving as the ultimate interpretative category for human existence. This perspective contrasts with non-Christian views by emphasizing that the good is defined by God’s nature and will, rather than existing independently.

The section on “Man as Made in God’s Image” discusses the original moral perfection of humanity, created in the image of the Godhead, and underscores the derivative nature of human moral consciousness. Unlike non-Christian ethics, which may view moral consciousness as the ultimate arbiter of good, Christian ethics sees it as reliant on divine revelation. This foundational difference in epistemology between Christian and non-Christian thought underscores the Christian belief in a receptive rather than creative construction of moral knowledge, with humanity’s moral nature and external revelation jointly guiding ethical understanding.

Chapters

• 00:00:07 Introduction
• 00:04:56 The Christian View of Ethics
• 00:21:06 Motive, Standard, and Goal
• 00:32:02 The Summum Bonum
• 00:39:44 The Euthyphro Dilemma
• 00:45:13 God’s Nature and Will
• 00:51:58 Man Made in the Image of God
• 00:55:53 Christian Epistemology
• 01:08:58 Conclusion

Participants: Camden Bucey, Carlton Wynne, Lane G. Tipton

Moses brings us to the height of the conflict between Jacob and Esau. We look at the need to preserve the tension in the story while connecting it to the larger narrative. Here we learn how Jacob’s humility leads to a resolution of conflict. We see also the high point of the story — the building of the altar, as Jacob has reconciled with God and man.

Participants: Mark A. Winder, Robert Arendale

In this episode, we sit down with David Hall, Senior Pastor of Midway Presbyterian Church in Powder Springs, GA, and a prolific author, to discuss his latest book, Irony and the Presbyterian Church in America: The First Fifty Years. Hall’s work, a historical and analytical exploration of the Presbyterian Church in America (PCA), offers a unique perspective on the denomination’s fifty-year journey since its inception in 1973. Through the lens of irony, reminiscent of Greek dramas, Hall examines the PCA’s evolution within the wider context of American Presbyterianism.

David Hall is the author of more than 40 books, including influential titles like Savior or Servant? Putting Government in Its Place and The Legacy of John Calvin. As the Founder and Senior Fellow of the Kuyper Institute and a leading figure in the Calvin500 celebration, Hall’s expertise offers a profound look into the PCA’s successes, challenges, and the critical question: can it avoid the decline that other religious communions have faced?

Links

• Reformation & Worship Conference

Chapters

• 0:00:07 Introduction
• 0:02:10 The Reformation Worship Conference
• 0:15:10 A History of the PCA at 50
• 0:19:54 This Book among Other Histories of the PCA
• 0:23:33 Irony as a Theme for the PCA
• 0:36:34 Looking Backward and Forward
• 0:40:06 Perspective for the Future of the PCA
• 0:47:57 Joining and Receiving: The RPCES and OPC
• 1:00:58 Conclusion

Participants: Camden Bucey, Carlton Wynne, David W. Hall

In this episode, we consider the reality that mankind, apart from God’s glorious grace, is completely and totally lost in sin. Before Paul moves to extol the riches of God’s grace in Eph 2:4–10, he first digs down deep to expose the reality of sinful man’s helpless estate. The more we understand the depth of our sin, the more we will fall to our knees in wonder of God’s mercy in Christ. We must first reckon with the bad news before we bathe in the good news.

Participants: Mark A. Winder, Robert Arendale

In this episode, Camden Bucey engages in a thought-provoking discussion with Terry Johnson, Senior Minister of Independent Presbyterian Church in Savannah, Georgia and the author of Understanding Family Worship: Its History, Theology, and Practice (Christian Focus).

This book provides a timely perspective on family worship. Rev. Johnson reflects on his personal journey, starting with the birth of his first child, which sparked a deep commitment to family worship. Johnson emphasizes the need for consistency and the avoidance of lethargy in practicing family worship. He discusses the challenges and strategies for implementing daily family worship, highlighting the importance of a godly home environment for its effectiveness. 

The conversation also covers theological arguments supporting family worship, rooted in Reformed doctrine, and practical aspects like singing, prayer, Scripture reading, and the role of catechesis in family life. The episode concludes with encouragement for families to embrace this historic Christian practice, underscoring its foundational role in imparting faith and nurturing spiritual growth within the family unit.

Terry is the author/compiler of the Trinity Psalter and Leading in Worship, and author of The Case for Traditional Protestantism (published by the Trust), Reformed Worship, and the trilogy, When Grace Comes Home, When Grace Transforms, and When Grace Comes Alive. He and his wife, Emily, have five children.

Links

• Reformation & Worship Conference

Chapters

• 00:07 Introduction
• 01:24 Introducing the Historic Practice of Family Worship
• 06:58 The Forgotten Practice of Family Worship
• 13:10 The Setting of Family Worship: The Godly Home
• 15:52 The Case for Family Worship
• 22:37 The Elements of Family Worship
• 31:57 Overcoming Barriers to Family Worship
• 35:35 Catechesis
• 44:33 Other Works on Family Worship
• 48:23 Conclusion

Participants: Camden Bucey, Terry Johnson

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XXI, “Justification.”

Participants: Rob McKenzie, Robert Tarullo

In this episode, we explain the meaning of David’s profession of righteousness. How can David speak about himself as being without guilt, relative to God’s law, when we know he was a sinner? If our salvation is by grace alone, then how can David say that God rewarded him for his righteousness by saving him from his enemies?

Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

Camden Bucey and Ryan Noha cover a wide range of topics important to our community, including an in-depth review of the Reformed Academy’s progress, what we’ve accomplished, the lessons we’ve learned, and what we have planned for the upcoming year, including new ideas and a proposed schedule.

We also dive into our recent and upcoming events and meetups, sharing highlights from our trip to California, details about our visit to Arizona, thoughts about our upcoming symposia, our big pre-conference in Greenville, and our participation in the PCA and OPC General Assemblies.

Additionally, we discuss potential future cities for our meetups and events, ensuring our community remains vibrant and connected. Furthermore, we provide an update on the Reformed Forum Magazine, sharing exciting developments and what readers can look forward to.

Most importantly, this town hall was an opportunity for us to engage directly with you. We took questions from our livestream listeners, addressing your curiosities, concerns, and suggestions. Whether you’re deeply invested in the Reformed community or simply curious about what we do, this town hall was a meaningful dialogue about our collective journey and future aspirations.

Chapters

• 00:00:00 Introduction
• 00:02:55 Financial Update
• 00:22:33 Reformed Academy
• 00:30:13 Past and Upcoming Events
• 00:48:55 A New Book on Van Til
• 00:51:36 General Assemblies, Synods, and Meetups
• 00:56:01 Reformed Forum Magazine
• 00:59:17 Random Topics
• 01:01:02 Alabama and Michigan Football Predictions
• 01:03:37 Forthcoming Books
• 01:07:57 Episodes on Southern Presbyterianism
• 01:10:54 Reformed Forum 2024 Annual Conference
• 01:11:52 Conclusion

Participants: Camden Bucey, Ryan Noha

In this episode, we welcome Drs. Benjamin Gladd and G. K. Beale, co-editors of The Dictionary of the New Testament Use of the Old Testament (Baker Academic) along with D. A. Carson and Andrew Naselli. We explore various theological and biblical topics, particularly focusing on the intricate relationship between the New Testament and the Old Testament. This conversation includes examining how New Testament writers drew upon and interpreted Old Testament texts, shedding light on the continuity and development of biblical themes across the testaments. The episode illuminates the complex intertextuality present in the Bible, emphasizing the importance of understanding these connections for a more comprehensive grasp of Christian theology.

Additionally, the dialogue touches upon various methods and challenges in biblical scholarship, including the interpretation of biblical allusions and the significance of these allusions in understanding the New Testament’s fulfillment of Old Testament prophecies and typologies. Drs. Gladd and Beale’s expertise provides a rich, nuanced perspective on these subjects, making the episode particularly valuable for those interested in deepening their understanding of biblical theology and the hermeneutical principles underlying the study of Scripture.

Links

• G. K. Beale on the Expected Universalization of the Old Testament Land Promises

Chapters

• 0:00 – Introduction and Guest Welcome
• 0:57 – New Testament Use of the Old Testament
• 2:17 – Current Projects and Articles
• 4:38 – The Study Bible Project
• 13:54 – Dictionary of the New Testament Use of the Old Testament
• 18:00 – Evangelical Perspective and Competing Works
• 20:00 – Biblical Intertextuality and Hermeneutics
• 43:04 – Practical Applications for Pastors and Students
• 51:11 – Future of Biblical Theology and Studies
• 1:03:33 – Conclusion and Resources

Participants: Benjamin Gladd, Camden Bucey, Greg Beale

In part two of Paul’s Prayer we return to consider Paul’s prayer for the Ephesian believers. Yes, Paul’s burden is that the Ephesian believers would know the Lord. But what specifically does he pray for them? What specifically, in this passage, does he want them to know? Join us as we reflect on Paul’s — and the Lord’s — burden for his people.

Participants: Mark A. Winder, Robert Arendale

Dr. Cornelis Van Dam joins us to speak about his book In the Beginning: Listening to Genesis 1 and 2, in which he argues that reading Genesis 1 and 2 as history is not only justified but necessary. Van Dam clarifies the different roles that ancient Near Eastern literature and scientific theories should play in our understanding of the Bible as he carefully deals with the exegetical details of the first two chapters of the Bible. He writes:

The focus of this work is therefore not to give an all-around commentary and explanation of every verse in Genesis 1 and 2, but to listen to Scripture in order to find out what God is revealing to us about the historicity of the beginning chapters of Genesis. Concentrating on listening to what Scripture actually says brings with it the realization that the reader of the Word has a relatively modest place. The one who listens to Scripture acknowledges that the Word, not the reader, determines the meaning of the text (p. 9).

Dr. Van Dam is an Old Testament scholar, who has served with distinction as a professor of Old Testament at the Canadian Reformed Theological Seminary from 1981 to 2011. He holds degrees from Wilfrid Laurier University, Canadian Reformed Theological Seminary, Knox College at the University of Toronto, and the Theological University of Kampen. Over his career, he has made significant contributions to Old Testament scholarship, with a special focus on the Pentateuch. He is the author of notable works including In the Beginning: Listening to Genesis 1 and 2, The Elder, and The Deacon. These publications reflect his commitment to exploring not merely themes in biblical studies but also their implications for Christian doctrine and practice.

Dr. Van Dam was honored in 2011 with a Festschrift titled Living Waters from Ancient Springs: Essays in Honor of Cornelis Van Dam. This volume, featuring contributions from notable scholars such as Hans Boersma and Al Wolters, is a testament to his significant impact on theological scholarship and his enduring legacy in biblical studies.

Chapters

• 00:07 Introduction
• 06:10 The Impetus for this Book
• 09:36 The Impact of the Enlightenment
• 12:34 Christian Presuppositions about Science and the Bible
• 17:47 The Purpose of Scripture and Nature of Its Language
• 23:10 The Length of Days at Creation
• 30:00 The Role of Extra-biblical Evidence
• 35:20 Cosmology and Phenomenology
• 39:35 The Framework View
• 45:08 The Seventh Day
• 47:09 What Does It Matter?
• 52:07 Conclusion

Participants: Camden Bucey, Cornelis Van Dam, Ryan Noha

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XXI, “Justification.”

Participants: Rob McKenzie, Robert Tarullo

In this installment of our Vos Group, we turn to pp. 335–336 of Biblical Theology: Old and New Testaments to explore the uniquely messianic nature of these temptations, examining how Christ’s experiences differ significantly from human temptations. A key theme of this passage is the comparison of Christ’s temptation with Adam’s, emphasizing Christ’s role as the second Adam and the federal head encountering temptation.

Vos warns against a moralizing interpretation of the temptations, instead focusing on their theocentric character and their relation to true religion. The episode further explores the role of the Holy Spirit in these temptations, particularly in empowering Christ and highlighting the inauguration of the kingdom of God.

The discussion is rich in its exploration of redemptive history, connecting Christ’s wilderness temptations to the broader biblical narrative, from Adam’s failure to Israel’s typological sonship, leading to Christ’s successful fulfillment of God’s commands as the obedient Son of God. This comprehensive analysis aims to deepen understanding of Christ’s work and encourages listeners to appreciate the significance of these biblical events in the context of the entire history of salvation​​.

Chapters

• 00:07 Introduction
• 04:32 The Religious Character of Jesus’ Temptations
• 09:39 Jesus’ Temptation Compared and Contrasted with Adam’s
• 16:40 Encouragement for Sinners
• 19:54 The Nature of the Temptations and Jesus’ Use of the Law
• 25:25 Satan’s Strategy in Tempting Jesus
• 32:33 Israel’s Temptation and Christ as the Obedient Son of God
• 40:21 The Work of the Spirit in Jesus’ Temptation
• 53:08 Conclusion

Participants: Camden Bucey, Lane G. Tipton

Join us on this week’s episode as we speak with Fred Greco, pastor of Christ Church in Katy, Texas. He is a trusted authority on parliamentary procedure and church polity and moderator of the PCA’s 50th General Assembly. Born and raised in Buffalo, New York, alongside his wife, Deb, Fred’s academic journey in Classics and History from the University of Buffalo paved the way to a career in law after acquiring his J.D. from the University of Michigan Law School.

As a corporate attorney specializing in commercial finance and real estate law in Cleveland, Ohio, Fred’s life took an interesting turn when he was ordained as a ruling elder in the PCA, sparking his transition from business to the pulpit. The call to ministry led him and his family to the heart of Texas, where he now serves as the Senior Pastor of Christ Church. In this episode, we’ll explore Rev. Greco’s rich life experiences, from his expertise in law to his heart for ministry. We’ll explore the relationship between his legal training and his ecclesiastical service, and how this unique background informs his understanding of governance within the church.

Chapters

• 00:07 Introduction
• 04:02 Fred’s Journey from Buffalo to Houston
• 17:07 Being Introduced to Church Governance
• 22:59 Biblical Principles and Parliamentary Procedure
• 30:30 Implementing Rules for Assemblies
• 36:59 Teaching Church Members about Polity
• 42:38 The PCA at 50
• 52:13 Witnesses in Church Courts and a Binding BCO
• 56:18 Additional Resources
• 58:18 Conclusion

Participants: Camden Bucey, Fred Greco

In part one of Paul’s Prayer, we will examine how the apostle Paul prays for the Spirit to be at work so that Christians can know God more. Paul’s thankfulness for the believers at Ephesus moves him to constant prayer that God would soften their hearts and open their eyes to hear and believe the gospel. This should be our burden in prayer: that we would know God more.

Participants: Mark A. Winder, Robert Arendale

We welcome David Schrock to discuss his book The Royal Priesthood and the Glory of God in which he presents a biblical theology that explores the theme of priesthood throughout the Bible. The book demonstrates that the concept of priesthood, starting with Adam in the Garden of Eden, is central to understanding God’s plan for humanity and the overarching narrative of Scripture. Schrock argues that Adam, as the first priest in the biblical narrative, sets a pattern for priesthood that echoes through the patriarchs and is ultimately fulfilled in Jesus Christ. This priesthood is not limited to a specific lineage or tribe but is a calling for all of God’s people.

The book traces the development of this theme from the Levitical priesthood of the Old Testament to the royal priesthood in Christ in the New Testament, fulfilling God’s purpose for humanity to serve as mediators of his presence and ministers of his covenant. Schrock’s work invites readers to see themselves as part of this royal priesthood, called to serve God and reflect his glory.

David S. Schrock is pastor for preaching and theology at Occoquan Bible Church in Woodbridge, Virginia. He is a founding faculty member at Indianapolis Theological Seminary, where he teaches theology.

Chapters

• 00:07 Introduction
• 03:03 David Schrock’s Background and Activities
• 12:20 Definition of a Priest
• 16:18 The Threefold Office of Christ
• 20:58 Six Stages of Development in the Priesthood
• 26:35 Priests from Noah to Abraham and Melchizedek
• 30:24 The Priesthoods of Melchizedek and Christ
• 40:59 The Priesthood of All Believers
• 48:28 Conclusion

Links

• davidschrock.com
• Indianapolis Theological Seminary
• Christ Over All
• David Stephen Schrock, A Biblical-Theological Investigation of Christ’s Priesthood and Covenant Mediation with Respect to the Extent of the Atonement, 2013.

Participants: Camden Bucey, David Schrock

Jacob expects a conflict with Esau but instead ends up wrestling with an unknown assailant, who can clearly best him at any moment. But when that moment comes, Jacob will not release his hold until he receives a blessing. The content of that blessing points to the God who will not forsake Jacob and will fulfill his covenant promises.

Participants: Jim Cassidy, Mark A. Winder

Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism. Nevertheless, my thinking as a Reformed theologian has been greatly enriched by the fruit of their labors. For this, I am exceedingly grateful.

Yet, I struggle still with grasping (and joining in with) the celebration of “Reformed Thomism.” Truth be told, I am unsure what exactly it is. Is it the use of the scholastic method in doing Reformed systematic theology? If so, then great. I find that method wonderful. Is it the approach to theology that seeks precision, even down to the most minute detail? Again, I have no complaints there. I’m all about it. Does it have to do with the use of Aristotelian categories to help us explain theological concepts? If so, let the celebrations begin and let’s pillage Egypt. Lastly, does it have to do with setting forth what has often been called “classical theism” with a clear articulation of the attributes of God such as his aseity, simplicity, spirituality, immutability, eternality, and infinitude? Here too I am an enthusiastic supporter. If that is what is meant by “Reformed Thomist,” then sign me up. Though I prefer the more generic label of “catholic.”

Be that as it may, I suspect something more is intended with the label of “Reformed Thomist.” And I suspect it has something to do with the way theological prolegomenon is done. Much chatter has been heard about Muller’s great work on Reformed scholasticism, and especially the first volume on prolegomenon.[1] I will skip the details of that chatter for now (if you know, you know). And though I am no expert in this particular area, I try to read broadly in the tradition and have noticed something that gives rise to my question for my friends who regard themselves as Reformed Thomists.

To set up my question, let’s take for example J. H. Heidegger’s abridged summary of Reformed theology, The Concise Marrow of Theology.[2] Now before saying more, it should be noted that I recognize taking this work as an example is not completely fair. After all, this is just a summary of his larger, still untranslated work, the Medulla. The Concise was meant as a stepping-stone for initiates to learn the system of theology before moving to the larger work. Think of the relation between Berkof’s Summary compared to his full Systematic Theology.

Anyway, Heidegger’s Concise gives us a, well, concise summary of how he (along with other Reformed scholastics) saw the relationship between prolegomenon and the rest of the Reformed theological system. And here, with Heidegger, we do see some similarities with Thomas’ approach to reason and nature. Heidegger witnesses to a dual approach to theological knowledge. The first comes by way of “the dictation of reason alone.”[3] Reason alone renders man inexcusable, but it does not save him. Now, what does “reason alone” mean? What is it “alone” from? Presumably from revelation. Heidegger goes on, in the very next article (same page) to speak of revealed theology (standing against the natural theology that comes by the dictates of reason alone). Revealed theology is teaching about God concerning salvation and the worship of God. Revealed theology then perfects reason but does not destroy it.[4]

This strikes me as clearly Thomistic. Thomas too places reason distinct from sacred theology (founded on revelation). In other words, Heidegger, like Thomas, does not seem to have a notion of what we might call natural revelation. Reason is that part of nature—common to all—that points us to the knowledge of God but is not itself the knowledge of God. It only leads us to the existence of God, not who God is as triune. Reason therefore leaves us without excuse for rejecting the existence of God, but it does not reveal God directly, and it does not reveal the triune God.[5]

Now we are getting closer to my question. This dual approach seems to me to set up a problem of consistency for later in his theology. Take for example the covenant of works. Heidegger begins with two options for the knowledge of God: reason and revelation. Reason tells us that there is a (generic?) conception of God available to all men. Revelation tells us about salvation (given sin). Where then does the covenant of works fit into those two options? The covenant of works is prelapsarian, so it does not fit well into his idea of revealed theology. And the covenant of works contains more than what reason can give.

In the locus on the covenant of works, Heidegger explains that it is known “more obscurely from nature and more clearly from revelation.”[6] He explains that the natural part consists of man’s conscience and from his natural appetite for the highest good. Reason is not mentioned here. Nor is conscience and natural appetite mentioned in his section on natural theology. But, and this is mystifying, the terms of the covenant of works—which in this locus he clearly speaks of being a revelation of God to prefall Adam—is not mentioned as a part of revealed theology back in the first locus. In other words, his prolegomenon—as it sets up a dual approach to the knowledge of God through reason and revelation—runs countercurrent to his theology of the covenant.

So, here is my question: Would Heidegger not be better off had he in his prolegomenon spoke of revelation as the alone way unto the knowledge of God?

If he had done that, then he could have accounted for (1) reason, conscience, and appetite all as a general revelation of God, and (2) the covenant of works as an act of special revelation of God to man in the prelapsarian situation. In this way, there is only one way to know God (revelation) given in two “books:” nature and God’s spoken word. This would eliminate the dual epistemology and subsume all knowledge of God under a singular mode: revelation. This, furthermore, would connect nicely to the Reformed notion of the image in which man is created in original knowledge, righteousness, and holiness. Man from the outset received the knowledge of God from (1) outside himself in creation, (2) within himself in reason, conscience, and appetite, and (3) from God’s spoken word in the terms of the covenant of works. These three being all aspects of the one mode of revelation.

Anyway, that question I ask of my Reformed Thomist friends and brethren is a sincere one, and I remain open to instruction here. Hopefully such a question can serve as a clarifying focus point for future fruitful discussion.

Notes

[1] Richard A. Muller, Post-Reformation Reformed Dogmatics, vol.1, Prolegomena to Theology, 2nd ed. (Grand Rapids, MI: Baker Academic, 2003).

[2] J. H. Heidegger, The Concise Marrow of Theology (Grand Rapids, MI: Reformation Heritage Books, 2023).

[3] Heidegger, Concise, 9.

[4] Heidegger, Concise, 10.

[5] Which seems different from theologians like Augustine and Bavinck who hold to the revelation of the Trinity in nature (i.e., the vestiages doctrine).

[6] Heidegger, Concise, 61.

Join us for a compelling conversation with Dr. Matthew S. Harmon, Professor of New Testament studies at Grace College and Theological Seminary. Camden Bucey engages Dr. Harmon in an exploration of his book, The Servant of the Lord and His Servant People, which explores the theme of servanthood across the biblical canon, offering insightful perspectives on this pervasive and significant motif​​.

During the episode, Dr. Harmon surveys several key biblical figures identified as servants of the Lord, including Adam, Moses, Joshua, David, and Jesus. The conversation also touches upon the New Testament, specifically Paul’s self-identification with the servant of the Lord described in Isaiah. Dr. Harmon elucidates how Paul, and by extension, the Christian church, embody this servant role through Christ’s indwelling, thereby continuing the mission of revealing God’s glory to the ends of the earth​​.

This episode promises to offer listeners profound insights into the biblical concept of servanthood and its implications for understanding both the Old and New Testaments, as well as its relevance for the Christian life today.

Links

• Rebels and Exiles: A Biblical Theology of Sin and Restoration
• The Various and Sundry Podcast
• Biblical Theology Briefing Podcast

Chapters

• 00:00:07 Introduction
• 00:03:08 Grace College and Theological Seminary in Winona Lake
• 00:05:25 New Testament Studies and Biblical Theology
• 00:13:23 The Story Behind the Book
• 00:18:47 Ancient and Contemporary Conceptions of Servants and Slaves
• 00:23:49 The Tendency to Reject Servitude
• 00:27:41 Adam as Servant of the Lord
• 00:32:21 Moses as Servant of the Lord
• 00:36:22 Joshua as Servant of the Lord
• 00:42:34 David as Servant of the Lord
• 00:45:50 Isaiah as Servant of the Lord
• 00:49:58 The Apostles and the Contemporary Church as Servants
• 00:53:53 Serving the Lord in Our Daily Lives
• 01:02:30 Conclusion

Participants: Camden Bucey, Matthew Harmon

Since 2008, we have been taking time around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined up for you today.

The Top Episodes of 2023 (by YouTube views)

1. Dan Ragusa — Preterism and 2 Peter 3 (YouTube)
2. Gray Sutanto and Cory Brock — A Theological Introduction to Neo-Calvinism (YouTube)
3. Greg Beale — The New Testament Use of the Old Testament (YouTube)
4. Carlton Wynne — Calvin’s Institutes of the Christian Religion (YouTube)
5. Camden Bucey — The Importance of Cornelius Van Til for Today (YouTube)
6. Jim Cassidy — Introducing and Interpreting Karl Barth (YouTube)
7. Danny Olinger — Christianity and Liberalism: Introduction (YouTube)
8. Lane Tipton — Exitus and Reditus in the Theology of Thomas Aquinas (YouTube)
9. Jonathan Master — Reformed Theology (YouTube)
10. Michael Beck — Covenant Theology and Cultural Engagement in the Thought of Meredith G. Kline (YouTube)

Chapters

• 00:00:07 Introduction
• 00:03:26 The Top 10 Episodes of 2023
• 00:15:13 [Dan Ragusa] Preterism and 2 Peter 3
• 00:24:22 [Gray Sutanto and Cory Brock] A Theological Introduction to Neo-Calvinism
• 00:30:14 [Greg Beale] The New Testament Use of the Old Testament
• 00:39:28 [Carlton Wynne] Calvin’s Institutes of the Christian Religion
• 00:46:58 [Camden Bucey] The Importance of Cornelius Van Til for Today
• 01:00:24 [Jim Cassidy] Introducing and Interpreting Karl Barth
• 01:12:16 [Danny Olinger] Christianity and Liberalism: Introduction
• 01:16:59 [Lane Tipton] Exitus and Reditus in the Theology of Thomas Aquinas
• 01:25:09 [Jonathan Master] Reformed Theology
• 01:34:52 [Michael Beck] Covenant Theology and Cultural Engagement in the Thought of Meredith G. Kline
• 01:40:52 Conclusion

Participants: Camden Bucey, Carlton Wynne, Cory Brock, Dan Ragusa, Danny Olinger, Greg Beale, Jim Cassidy, Jonathan Master, Lane G. Tipton, Michael Beck, Nathaniel Gray Sutanto

For our Eighth Annual Christmas Special, Rob and Bob are here to bring you Christmas cheer with our annual Christmas silliness. This year we laugh about Christmas delicacies and the weird things we do at this season of the year “. . . because it’s Christmas.”

More seriously, friends, Merry Christmas and Happy New Year to you. Thank you for listening to Theology Simply Profound. We very much appreciate your ongoing support.

Participants: Rob McKenzie, Robert Tarullo

Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal Son of God, conceived by the Holy Spirit, was born of the virgin Mary. He who is the radiance of the glory of God was wrapped in swaddling cloths. He who upholds the universe by the word of his power was lying in a manger. Wonder of wonders, in the incarnation, the Son of God truly took to his divine person a real human nature, so that, as the God-man, he might save his people from their sins (Matt. 1:21).

While his coming was like a warm winter fire for a world frozen under the icy reign of sin, it nonetheless marked for him his entrance into his estate of humiliation (cf. Westminster Larger Catechism Q&A 46). As the surety of God’s covenant of grace, he freely subjected himself in his assumed human nature to the curse and demand of the law in the stead of his people to fulfill all passive and active obedience. He came for this very reason. He “did not count equality with God a thing to be grasped,” explains the apostle Paul, “but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Phil. 2:6–8). From the moment of his conception on, his life would violently cascade in ever-deepening humility until he finally crashed against the jagged rocks of crucifixion, death, and burial.

For such was the end toward which we were falling headlong in our sin. But he came to raise the sons of earth. In his poem “Nativity,” Geerhardus Vos captures this gospel truth of Christ’s suffering,

His smallness laden with our sin;
Born that his birth-cries might begin
Full thirty years of tragedy,
Each step a step toward Calvary.¹

In his estate of humiliation, the true nature of Jesus’ person and work was hidden by his Father, Lord of heaven and earth, from the wise and understanding (Matt. 11:25). It was veiled behind weakness, poverty, and outward insignificance, which kept those bent on possessing the kingdoms of the world and their glory (4:8) who trusted in their own righteousness before God and loved the praise of men from coming to any true knowledge of him. “Seeing they do not see” (13:13). Yet, Jesus’ true identity was revealed by his Father to little children who thereby came to know both him and his Father unto eternal life (11:25; 13:10; 16:17). Humbling oneself like a child is a prerequisite not only to know and enjoy the truth of Christmas, the humble birth of heaven’s high king, but also, relatedly, to enter his kingdom of heaven (18:3, 4). Who can be proud when the heavens are humble?

In other words, special revelation is necessary not only for finding the entrance into the kingdom of heaven but also perceiving rightly the crown prince of heaven in his humble estate from Christmas to Good Friday and beyond, until he comes again in the full splendor of his glory. The apostle Matthew underlines this necessity of special revelation by telling the marvelous story of Jesus’ birth through the eyes of Joseph. Not being told beforehand but only after the fact, Joseph would have to humble himself like a little child to receive God’s special revelation regarding the child in Mary’s womb. Only in so doing could he rightly perceive that the child in Mary’s womb was not to her shame but to her honor, even to the highest honor ever bestowed upon any woman.

So, the story begins, “When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit” (1:18). That this child was “from the Holy Spirit” was not immediately evident to Joseph. So, “being a just man and unwilling to put her to shame, [he] resolved to divorce her quietly” (1:19; cf. Deut. 22:23–24; Matt. 5:31–32). “At once we see that Mary’s great honor was likely to be regarded as her shame,” notes Herman Ridderbos.² He then draws this insight,

Christ’s birth already contains a hint of the offense of the Cross. The miracle that stood behind it was hidden and unprovable, and it could be recognized only by the light of special revelation. To one who was not thus enlightened, the Son of God seemed an illegitimate child. Mary had to suffer the consequences of this. The sword that would pierce her soul (Luke 2:35) began to wound her deeply already before Jesus’ birth.³

What Paul wrote in 1 Corinthians 1:18 is applicable by extension to the miracle of Christmas: “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” Not only the obscurity of his birth but also the appearance of illegitimacy, indeed, contains a hint of the offense of the cross. As Adam needed special revelation to know that the fruit of a particular tree that appeared good for food would bring about his certain death (Gen. 2:17), so too, positively, in redemption, special revelation is needed to know that the Savior who appeared powerless to save could bring about a certain new life.

We see this, for example, in the answer to the following question: What brought about the change of Joseph’s determination to divorce Mary and instead to adopt this child as his own with all the inheritance rights of a son of David? It came about by means of a special revelation from God gifted to Joseph in the wrapping of a dream by an angel of the Lord. Matthew writes, “But as [Joseph] considered these things, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins’” (1:20–21). Ridderbos comments, “The angel’s revelation to Joseph also had deeper consequences for him, however. To his surprise once God had told him the truth, the shame that Mary had had in his eyes was turned into the highest honor.”⁴

Joseph, humbling himself like a little child in full obedience to this special revelation from God, rightly perceived and so received the miraculous child in Mary’s virgin womb as indeed the promised Son of David, who would save him, Mary, and all God’s people from their sins and restore them to true knowledge, righteousness, and holiness in fellowship with God in his kingdom forever (28:19). The Christmas miracle is not only unto the cross but beyond it through resurrection into the new creation for all who believe.⁵

Matthew specifically describes Joseph as a “just” man in terms of his willingness to do what God’s word required of him from the heart, at first to divorce his betrothed in fear, but then to receive the child in her womb as his very own (1:19). This being just is the kind of righteousness that Jesus came to fulfill, a righteousness that exceeds that of the scribes and Pharisees, who for the sake of their traditions made void the word of God (5:20; 15:6). In this we see the connection between Jesus’ requirements of righteousness (5:20), doing the will of his Father (7:21), and humbling oneself like a child (18:3–4) to enter the kingdom of heaven. These, while required, are ultimately gracious gifts from Christ himself, the king of heaven and earth.⁶

Christ can only be received and rested in by faith. The Belgic Confession states, “We believe that for us to acquire the true knowledge of this great mystery the Holy Spirit kindles in our hearts a true faith that embraces Jesus Christ, with all his merits, and makes him its own, and no longer looks for anything apart from him” (Article 22). Joseph believed God’s special revelation concerning the child in Mary’s womb and so received and rested in him as his own. Now risen from the dead and seated at the right hand of the Father in heaven, Christ as God’s special revelation must be believed so that those who humble themselves like little children might also receive and rest in him as their own. Christmas is for little children who in the kingdoms of earth may be disregarded but in the kingdom of heaven are, indeed, the greatest.

“Yes, it is well that we should celebrate the Christmas season,” says J. Gresham Machen, “and may God ever give us a childlike heart that we may celebrate it aright.”⁷

Notes

1. Geerhardus Vos, Western Rhymes (Santa Ana, CA: Geerhardus Vos, 1933), 1.
2. Herman Ridderbos, Matthew, Bible Student’s Commentary (Grand Rapids, MI: Zondervan, 1987), 26.
3. Ridderbos, Matthew, 26, emphasis mine.
4. Ridderbos, Matthew, 27.
5. Matthew links Jesus’ genesis with Genesis.
6. The debate over whether righteousness in Matthew is a requirement or a gift or both is resolved by Vos who observes that the basis for the crowning structure of Paul’s doctrine of righteousness—as something wrought out in Christ and transferred to us by imputation—was laid by Jesus. See Geerhardus Vos, Grace and Glory: Sermons Preached in the Chapel of Princeton Theological Seminary (Grand Rapids, MI: The Reformed Press, 1922), 43.
7. J. Gresham Machen, God Transcendent (Carlisle, PA: Banner of Truth, 2002), 203.

Join us in this episode of Christ the Center, where host Camden Bucey engages in a free-flowing yet thoughtful discussion with Dr. Owen Anderson, philosopher and professor of religious studies at Arizona State University and pastor of Historic Christian Church in Phoenix. The conversation centers around the nuanced relationship between philosophy, religion, and the concept of free speech within academia and broader American culture.

The episode explores the current state of freedom of speech in higher education, highlighting its importance and the obstacles it faces today. Dr. Anderson shares his views on the roles of natural and revealed religion in American philosophical and legal traditions, and how these ideas have influenced the country’s development. Listeners will also appreciate the exploration of Common Sense Realism and its impact on the ideological framework of the American Founding Fathers. This episode provides a reflective look into the challenges of articulating and understanding truth in an increasingly complex age.

Listen in for a conversation that offers insightful perspectives on the intersections of philosophy, religion, and free speech in the modern era.

Links

• Dr. Owen Anderson on Substack
• The Cambridge Companion to the First Amendment and Religious Liberty
• FIRE’s Guide to Free Speech on Campus

Chapters

• 00:00:07 Introduction
• 00:02:19 Freedom of Speech in Academia and Current Events
• 00:07:07 Philosophical and Theological Considerations in Modern Culture
• 00:15:23 Natural Religion and Revealed Religion
• 00:22:35 The Role and Challenges of Free Speech in Universities
• 00:35:45 Interplay of Philosophy, Religion, and American Constitutional Principles
• 00:38:52 The Evolution of the Concept of God in American Thought and Law
• 00:44:19 Common Sense Realism and Its Impact on American Founding Fathers
• 00:52:29 Challenges of Communicating Truth in the Contemporary World
• 01:00:44 Conclusion

Participants: Camden Bucey, Owen Anderson

In this episode, we’re excited to unveil the inaugural lesson of our new series, exploring the profound depths of the Pentateuch—the first five books of the Bible. Under the able guidance of Dr. Mark Winder, we’re providing a new course of study through six comprehensive, yet accessible, biblical-theological lessons, offering fresh insights into this foundational portion of Scripture.

Watch the course on YouTube

As we introduce this captivating course, join Ryan Noha and Camden Bucey for a reflective update on our year-end projects. We also extend a heartfelt invitation to support our mission through the Planting for the Future campaign. Your generous contributions are pivotal in helping Reformed Forum continue to offer an array of free, high-quality Reformed theological resources to a global audience. Discover more and contribute today.

Chapters

• 00:00:07 Introduction
• 00:02:31 Reformed Forum at 2023 Year End
• 00:29:46 Introducing a Course on the Pentateuch
• 00:34:01 Mark Winder’s introductory lesson on the Pentateuch
• 01:24:06 Conclusion

Participants: Camden Bucey, Mark A. Winder, Ryan Noha

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XX, “Conversion: Repentance & Faith.” This week we continue our discussion how Berkhof addresses the doctrine of conversion focusing on faith.

Participants: Rob McKenzie, Robert Tarullo

In this installment of Vos Group, Lane Tipton and Camden Bucey discuss pp. 330–333 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos focuses on the temptation of Jesus in the wilderness, a pivotal event in the Gospels. Vos examines various interpretations and challenges to the historicity and objectivity of this event, discussing theories that view it as mythological or parabolic. He argues for its historical and objective reality, using scriptural references such as Matthew 12:29 to support his view. Vos emphasizes the dual nature of the event as both a temptation by Satan and a probation by God, underscoring its importance in the Messianic mission of Jesus. He contrasts this with the temptation of Adam in Genesis, noting differences in their respective contexts and purposes. Vos also explores the implications of the event on the understanding of Jesus’ sinlessness and His role in atonement. Throughout, he maintains a theological perspective that situates the temptation within the broader narrative of redemption and Christ’s mission.

Chapters

• 00:00:07 Introduction
• 00:06:31 Jesus’ Temptation in the Wilderness
• 00:10:46 Myth and the Liberal Interpretation of Scripture
• 00:19:08 Matthew 12 and the Binding of the Strong Man
• 00:27:16 Eschatology and the Kingdom of God
• 00:30:28 The Impeccability of Jesus
• 00:51:34 Jesus Historically Casts Out Demons
• 00:53:28 The Holy Spirit, Messianic Sonship, and the Kingdom of God
• 00:59:00 Practical Applications of Jesus’ Temptation
• 01:05:34 Conclusion

Participants: Camden Bucey, Lane G. Tipton

This week on Theology Simply Profound, Bob returns to a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the Church. Chapter 8, “The Essence of the Kingdom continued: The Kingdom as a State of Blessedness.”

Participants: Robert Tarullo

In this episode, Camden Bucey and Jim Cassidy dive into a variety of topics answering questions submitted by listeners and viewers of the program. Topics covered range from theological discussions, such as the role of Jesus’ intercession for the elect and non-elect within the visible church​​, to historical and exegetical considerations, like the understanding of the Old Covenant as the Mosaic administration of the covenant of grace​​.

Chapters

• 00:00:07 Introduction
• 00:05:12 What We’re Reading
• 00:14:42 Merit and the Covenant of Works
• 00:20:38 Jesus’ Intercession
• 00:29:38 Street Preaching and the Local Church
• 00:37:12 Old Testament Saints and the Indwelling of the Holy Spirit
• 00:47:20 Is the Old Covenant the Same as the Mosaic Covenant?
• 00:50:12 Flags in the Worship Service
• 00:58:13 Grape Juice in the Lord’s Supper
• 01:13:08 Conclusion

Participants: Camden Bucey, Jim Cassidy

Dr. Michael Beck joins us to speak about his book, Covenant Lord and Cultic Boundary: A Dialectic Inquiry Concerning Meredith Kline and the Reformed Two-Kingdom Project (Wipf and Stock), which is a theological exploration of the ideas of Meredith Kline and their impact on the Reformed Two-Kingdom Project.

The book provides a literature review of relevant works on the topic and highlights the broader universe of discourse in which this study exists. In the book and in this conversation, Dr. Beck offers a unique analysis of Kline’s theology and its practical implications for contemporary Christian life and practice.

Michael Beck is a pastor at Gracenet Community Church as well as a lecturer of Old Testament and biblical theology at Grace Theological College (New Zealand). Dr. Beck earned his PhD from the South African Theological Seminary Michael also co-hosts the Two-Age Sojourner podcast.

Chapters

• 00:00:07 Introduction
• 00:02:56 Dr. Beck’s Ministry in New Zealand
• 00:10:48 Introduction to Kline
• 00:17:24 The Point of the Book: Kline and Cultural Engagement
• 00:30:21 Theonomy, Perspectivalism, and Neo-Calvinism
• 00:36:31 The Noahic Covenant
• 00:47:09 The Cultural Mandate
• 00:54:39 Considering Theological Differences
• 01:01:50 Conclusion

Participants: Camden Bucey, Michael Beck

In this installment of Vos Group, Lane Tipton and Camden Bucey discuss pp. 322–329 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments. In this section, Vos discusses John’s testimony of Jesus after his baptism.

The testimony of John the Baptist as depicted in the Gospel of John emphasizes Jesus’ unique divine nature and eternal preexistence, distinguishing him from all others in redemptive history. This underlines John’s role as the one preparing the way for Jesus, who fulfills Old Testament prophecies as the sacrificial Lamb of God. It also highlights the immutable deity of Christ, who, despite his incarnation, remains unchanged in his divine person and essence. The narrative showcases Jesus’ baptism as an act of vicarious repentance and affirms his authority to bestow the Spirit, underscoring the theological depth of his identity and mission as witnessed by John the Baptist.

Chapters

• 00:07 Introduction
• 07:00 The Pre-Existence of Christ Revealed at His Baptism
• 12:10 Christ before and after John
• 15:36 John 1:15, 30
• 26:12 Malachi 3 and the Trinity
• 30:43 The Ecumenical Tradition and Scripture
• 33:42 Divine Relationality
• 39:32 The Immutability of the Person of the Son
• 44:16 The Religious Significance of Christ’s Divinity
• 49:34 Conclusion

Participants: Camden Bucey, Lane G. Tipton

In the latest episode of Christ the Center, we explore the fascinating intersection of science, faith, and philosophy through the life and contributions of Robert Boyle, the seventeenth-century chemist often dubbed the father of modern chemistry. Our guest, Dr. Edward B. Davis, Professor Emeritus of the History of Science at Messiah University, shares his extensive knowledge on Boyle’s experiments, the development of Boyle’s Law, and the broader implications of Boyle’s work on the relationship between emerging scientific disciplines and religious thought. We also delve into the historical context of Boyle’s era, his influence on the mechanical philosophy, and how his devout Anglican faith shaped his understanding of the natural world. Listen as we explore the complex relationship of how scientific inquiry and religious belief have related throughout history.

Links

• Edward B. Davis CV
• Edward B. Davis on ResearchGate
• Dr. Davis’ article, “Robert Boyle, the Bible, and Natural Philosophy“

Chapters

• 00:00:07 Introduction
• 00:02:00 Christianity and History of Science
• 00:12:45 The Philosophical and Methodological Awareness of Scientists
• 00:18:52 Gaining Humility through Historical Perspective
• 00:25:02 Robert Boyle in Historical Context
• 00:37:28 Boyle’s Scientific Pursuits
• 00:41:57 Robert Boyle and James Ussher
• 00:44:03 Natural Philosophy
• 00:51:33 Boyle’s Views Contrasted with Deism
• 00:54:24 Boyle’s Contributions
• 00:59:13 Dr. Davis’ Scholarship on Boyle
• 01:03:41 Researching Boyle
• 01:08:13 Reading Dr. Davis’ articles
• 01:10:21 Conclusion

Participants: Camden Bucey, Edward B. Davis

What is a Christian to do with the imprecatory Psalms? Are they to be read and sung today, and if so, with what understanding? Jim Cassidy talks about how to situate the Psalms within their redemptive-historical context, instead of reading them in the abstract.

Participants: Jim Cassidy, Mark A. Winder

After recording a course on the subject for Reformed Academy, Dr. Carlton Wynne comes to the podcast studio to discuss John Calvin’s Institutes of the Christian Religion. Topics covered include Calvin’s theology, the right ordering of knowledge, general and special revelation, the effects of the fall on human reasoning, natural theology, and comparisons to the thought of Thomas Aquinas and Cornelius Van Til. Carlton also shares about his experience as a pastor-theologian and his talk on maintaining true religion in a modernist world at the recent Reformation Worship Conference. The conversation touches on the legacy of J. Gresham Machen and the need for the church to guard the good deposit of faith.

Chapters

• 00:00:07 Introduction
• 00:05:41 Introduction to Carlton’s Course on Calvin’s Institutes
• 00:13:56 The Church and the Academy
• 00:20:58 Approaching a Course on the Institutes
• 00:30:30 The Natural Knowledge of God
• 00:37:52 Natural Theology, Ethics, and “Formal” Truth
• 00:49:48 The Reformation Worship Conference
• 00:57:28 Machen 2.0
• 01:10:39 Calvin and the Threefold Office of Mediator
• 01:12:52 Conclusion

Participants: Camden Bucey, Carlton Wynne

This week on Theology Simply Profound, Rob and Bob continue their discussion of the future of Israel? With geopolitical affairs in the Middle East as they are currently and the end times speculations that arise and questions as to how Christians should think of the nation-state of Israel, we discuss the promises regarding the land of Israel, Israel as a nation, the promises to Abraham and his seed, that is Christ, and Romans 11.

Participants: Rob McKenzie, Robert Tarullo

Ryan Noha and Camden Bucey offer an update regarding several projects and initiatives at Reformed Forum including the launch of Kevin Chiarot’s course on 1 Peter. We include the first lesson of the course, which is available for free on reformedforum.org and on YouTube.

In the first lesson, Dr. Chiarot teaches on the elect exiles Peter addresses in 1 Peter 1:1–2. Rev. Dr. Kevin Chiarot is pastor of Westminster PCA in Rock Tavern, New York.

Chapters

• 00:07 Introduction
• 02:50 Carlton Wynne on Calvin’s Institutes
• 04:50 Reformed Academy
• 07:43 Update on Publishing and Other Work
• 13:42 Course Translations
• 16:46 Debrief on the Annual Conference
• 19:51 Continuing Education Certification
• 22:26 Looking Ahead
• 28:13 Kevin Chiarot’s New Course on 1 Peter
• 30:51 Elect Exiles in 1 Peter
• 52:29 Final Thoughts
• 54:22 Conclusion

Participants: Camden Bucey, Ryan Noha

This week on Theology Simply Profound, Rob and Bob discuss the future of Israel? With geopolitical affairs in the Middle East as they are currently and the end times speculations that arise and questions as to how Christians should think of the nation-state of Israel, we consider some history, some dispensational views, and some Reformed views.

Participants: Rob McKenzie, Robert Tarullo

Lane Tipton and Camden Bucey reflect on the recent Reformed Forum Theology Conference on J. Gresham Machen’s Christianity and Liberalism before turning to a discussion of their new booklet, Unfolding Redemption: Exploring the History and Order of Salvation.

Chapters

• 00:00:07 Introduction
• 00:03:35 Reflecting on the 2023 Reformed Forum Conference
• 00:08:27 Machen and Denominational History
• 00:17:02 The Church and Culture
• 00:28:09 The History and Order of Salvation
• 00:35:41 The Unchanging Person of the Son
• 00:42:29 Jesus Declared to Be the Son of God in Power
• 00:55:05 The Benefits of Adoption
• 01:07:44 Conclusion

Participants: Camden Bucey, Lane G. Tipton