This episode addresses biblical theology in the Westminster Standards. As the panel explores the issue, several topics arise such as the relationship between biblical and
1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto him as their Creator, yet they
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations.
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased,
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our
This episode addresses biblical theology in the Westminster Standards. As the panel explores the issue, several topics arise such as the relationship between biblical and
1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto him as their Creator, yet they
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations.
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased,
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our
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A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught
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