This episode addresses biblical theology in the Westminster Standards. As the panel explores the issue, several topics arise such as the relationship between biblical and
1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto him as their Creator, yet they
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations.
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased,
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our
This episode addresses biblical theology in the Westminster Standards. As the panel explores the issue, several topics arise such as the relationship between biblical and
1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto him as their Creator, yet they
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations.
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased,
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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