Sinners don’t deserve God’s kindness, but he raises those dead in sins and trespasses to life in Christ (Eph. 2). Hope rises from the dead in Naomi through Boaz’s kindness
Triple tragedies strike Jacob in chapter 35. The death of his beloved Rachel, his firstborn son’s violation reprehensible sin disqualifying him from leadership, and his father Esau’s death. Yet in
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
What happens when you leave the people of God and venture to a far country? And when tragedy strikes there, is there any hope that God’s grace can restore what
There is a transition that occurs between the ministry of John the Baptist and the Ministry of Jesus. John begins to decrease, and Jesus begins to increase. The Lord Jesus
Something significant is missing in Genesis 34 as we read one of the most shocking stories of Scripture. How do you preach Christ in a text where a violent act
Sinners don’t deserve God’s kindness, but he raises those dead in sins and trespasses to life in Christ (Eph. 2). Hope rises from the dead in Naomi through Boaz’s kindness
Triple tragedies strike Jacob in chapter 35. The death of his beloved Rachel, his firstborn son’s violation reprehensible sin disqualifying him from leadership, and his father Esau’s death. Yet in
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
What happens when you leave the people of God and venture to a far country? And when tragedy strikes there, is there any hope that God’s grace can restore what
There is a transition that occurs between the ministry of John the Baptist and the Ministry of Jesus. John begins to decrease, and Jesus begins to increase. The Lord Jesus
Something significant is missing in Genesis 34 as we read one of the most shocking stories of Scripture. How do you preach Christ in a text where a violent act
Join us for the Reformed Forum Christmas Extravaganza 2024, a four-hour special filled with lively theological discussion, reflections on the past year, and a look ahead to what’s in store
This special year-end episode highlights the top 10 most-viewed episodes and webinars from 2024. We work through key moments from discussions on Reformed theology and history. These clips showcase rich
In this episode, we consider the profound theological insights of Geerhardus Vos as found in pp. 355–360 of his Biblical Theology. Camden Bucey and Lane Tipton explore the Johannine concept
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. On today’s episode, under the larger section, “The Doctrine of the Last Things,” we begin
