Immediately after the death of Isaac in Genesis 35 we get a genealogy of Esau — an interruption, it seems, to the story of the patriarchs. Should you preach on
The great Reformer, Martin Luther, once said that prayer is the breath of the soul. Christians pray! We are a people called to live and to walk in close fellowship
The story of the healing of the paralytic is a picture of God’s work of redemption through Jesus Christ. We are healed—saved—not because we merit favor, but because of the
Sinners don’t deserve God’s kindness, but he raises those dead in sins and trespasses to life in Christ (Eph. 2). Hope rises from the dead in Naomi through Boaz’s kindness
Triple tragedies strike Jacob in chapter 35. The death of his beloved Rachel, his firstborn son’s violation reprehensible sin disqualifying him from leadership, and his father Esau’s death. Yet in
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
Immediately after the death of Isaac in Genesis 35 we get a genealogy of Esau — an interruption, it seems, to the story of the patriarchs. Should you preach on
The great Reformer, Martin Luther, once said that prayer is the breath of the soul. Christians pray! We are a people called to live and to walk in close fellowship
The story of the healing of the paralytic is a picture of God’s work of redemption through Jesus Christ. We are healed—saved—not because we merit favor, but because of the
Sinners don’t deserve God’s kindness, but he raises those dead in sins and trespasses to life in Christ (Eph. 2). Hope rises from the dead in Naomi through Boaz’s kindness
Triple tragedies strike Jacob in chapter 35. The death of his beloved Rachel, his firstborn son’s violation reprehensible sin disqualifying him from leadership, and his father Esau’s death. Yet in
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
In this episode, Camden Bucey welcomes Dr. David VanDrunen to discuss his new book, Faith in Exile: Psalm 119 and the Christian Life (Christian Focus). VanDrunen shares the backstory behind
David W. Saxton’s God’s Battle Plan for the Mind (Reformation Heritage Books, 2015) presents a compelling argument for recovering the lost art of biblical meditation, a discipline once central to
In this episode, we are joined by Rev. Dr. William D. Dennison, pastor of Emmanuel Orthodox Presbyterian Church in Kent, Washington, to reflect on Cornelius Van Til’s student paper “Evil
In this episode of Christ the Center, Camden Bucey and Jim Cassidy engage in a lively and theologically rich conversation. Fresh from attending Greenville Presbyterian Theological Seminary’s summer seminar with
