The great Reformer, Martin Luther, once said that prayer is the breath of the soul. Christians pray! We are a people called to live and to walk in close fellowship
The story of the healing of the paralytic is a picture of God’s work of redemption through Jesus Christ. We are healed—saved—not because we merit favor, but because of the
Sinners don’t deserve God’s kindness, but he raises those dead in sins and trespasses to life in Christ (Eph. 2). Hope rises from the dead in Naomi through Boaz’s kindness
Triple tragedies strike Jacob in chapter 35. The death of his beloved Rachel, his firstborn son’s violation reprehensible sin disqualifying him from leadership, and his father Esau’s death. Yet in
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
What happens when you leave the people of God and venture to a far country? And when tragedy strikes there, is there any hope that God’s grace can restore what
The great Reformer, Martin Luther, once said that prayer is the breath of the soul. Christians pray! We are a people called to live and to walk in close fellowship
The story of the healing of the paralytic is a picture of God’s work of redemption through Jesus Christ. We are healed—saved—not because we merit favor, but because of the
Sinners don’t deserve God’s kindness, but he raises those dead in sins and trespasses to life in Christ (Eph. 2). Hope rises from the dead in Naomi through Boaz’s kindness
Triple tragedies strike Jacob in chapter 35. The death of his beloved Rachel, his firstborn son’s violation reprehensible sin disqualifying him from leadership, and his father Esau’s death. Yet in
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
What happens when you leave the people of God and venture to a far country? And when tragedy strikes there, is there any hope that God’s grace can restore what
In this episode of Christ the Center, Camden Bucey speaks with Brian DeVries, a theologian and pastor in South Africa, about his new book, You Will Be My Witnesses, which
In this episode of Christ the Center, we engage in a thoughtful and rigorous discussion of Keith Mathison’s book, Toward a Reformed Apologetics: A Critique of the Thought of Cornelius
In this episode, we open pp. 360–365 of Geerhardus Vos’s Biblical Theology to discuss his profound insights into Jesus’s relationship with the Old Testament. How did Christ use the Scriptures
In this episode we turn to Geerhardus Vos’s discussion on divine fatherhood as presented in Biblical Theology (pp. 365–369). Vos masterfully traces the theme of God’s fatherhood from the Old
