Immediately after the death of Isaac in Genesis 35 we get a genealogy of Esau — an interruption, it seems, to the story of the patriarchs. Should you preach on
The great Reformer, Martin Luther, once said that prayer is the breath of the soul. Christians pray! We are a people called to live and to walk in close fellowship
The story of the healing of the paralytic is a picture of God’s work of redemption through Jesus Christ. We are healed—saved—not because we merit favor, but because of the
Sinners don’t deserve God’s kindness, but he raises those dead in sins and trespasses to life in Christ (Eph. 2). Hope rises from the dead in Naomi through Boaz’s kindness
Triple tragedies strike Jacob in chapter 35. The death of his beloved Rachel, his firstborn son’s violation reprehensible sin disqualifying him from leadership, and his father Esau’s death. Yet in
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
Immediately after the death of Isaac in Genesis 35 we get a genealogy of Esau — an interruption, it seems, to the story of the patriarchs. Should you preach on
The great Reformer, Martin Luther, once said that prayer is the breath of the soul. Christians pray! We are a people called to live and to walk in close fellowship
The story of the healing of the paralytic is a picture of God’s work of redemption through Jesus Christ. We are healed—saved—not because we merit favor, but because of the
Sinners don’t deserve God’s kindness, but he raises those dead in sins and trespasses to life in Christ (Eph. 2). Hope rises from the dead in Naomi through Boaz’s kindness
Triple tragedies strike Jacob in chapter 35. The death of his beloved Rachel, his firstborn son’s violation reprehensible sin disqualifying him from leadership, and his father Esau’s death. Yet in
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
Leonardo De Chirico and Mark Gilbert join the program to discuss the enduring significance of the Nicene Creed as it marks its 1700th anniversary. Drawing from their recent edited volume,
On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We discuss Nebuchadnezzar’s dream found in Daniel 2:31-49.
Participants: Rob McKenzie
In this episode we welcome Dr. Michael Morales—professor of biblical studies at Greenville Presbyterian Theological Seminary—for a conversation exploring the profound theological vision of the book of Numbers. Drawing from
On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We discuss Nebuchadnezzar’s dream and its interpretation by Daniel found in chapter
