Q. 41. Why was our mediator called Jesus?
A. Our mediator was called Jesus, because he saveth his people from their sins.
Q. 42. Why was our mediator called
Q. 31. With whom was the covenant of grace made?
A. The covenant of grace was made with Christ as the second Adam, and in him with all the
Q. 21. Did man continue in that estate wherein God at first created him?
A. Our first parents being left to the freedom of their own will, through the
Q. 11. How doth it appear that the Son and the Holy Ghost are God equal with the Father?
A. The Scriptures manifest that the Son and the Holy
Q. 1. What is the chief and highest end of man?
A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever.
Q. 2.
Q. 41. Why was our mediator called Jesus?
A. Our mediator was called Jesus, because he saveth his people from their sins.
Q. 42. Why was our mediator called
Q. 31. With whom was the covenant of grace made?
A. The covenant of grace was made with Christ as the second Adam, and in him with all the
Q. 21. Did man continue in that estate wherein God at first created him?
A. Our first parents being left to the freedom of their own will, through the
Q. 11. How doth it appear that the Son and the Holy Ghost are God equal with the Father?
A. The Scriptures manifest that the Son and the Holy
Q. 1. What is the chief and highest end of man?
A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever.
Q. 2.
In this episode, we welcome Dr. Nicholas G. Piotrowski to discuss his book, Return from Exile and the Renewal of God’s People (Crossway). Throughout our conversation, Dr. Piotrowski unpacks the
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
In this episode, Danny Olinger and Camden Bucey explore a pivotal moment in the history of American Presbyterianism: the Special Commission of 1925 and its investigation into the doctrinal unrest
In this episode of Christ the Center, we’re joined by Kurt Vetterli, pastor of an ERKWB congregation in Basel, and Florian Weicken, pastor of an EPCEW congregation in Zürich, for
