Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?
Q. 31. With whom was the covenant of grace made? A. The covenant of grace was made with Christ as the second Adam, and in him with all the elect
Q. 21. Did man continue in that estate wherein God at first created him? A. Our first parents being left to the freedom of their own will, through the temptation
Q. 11. How doth it appear that the Son and the Holy Ghost are God equal with the Father? A. The Scriptures manifest that the Son and the Holy Ghost
Q. 1. What is the chief and highest end of man? A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever. Q. 2. How
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?
Q. 31. With whom was the covenant of grace made? A. The covenant of grace was made with Christ as the second Adam, and in him with all the elect
Q. 21. Did man continue in that estate wherein God at first created him? A. Our first parents being left to the freedom of their own will, through the temptation
Q. 11. How doth it appear that the Son and the Holy Ghost are God equal with the Father? A. The Scriptures manifest that the Son and the Holy Ghost
Q. 1. What is the chief and highest end of man? A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever. Q. 2. How
In chapter 5 of Geerhardus Vos’ Biblical Theology (pp. 343ff), the focus is on the various aspects of Jesus’ revelation during his public ministry. Vos argues that the revelation mediated
In this episode, we commemorate the centennial of the Auburn Affirmation, exploring its profound impact on the Presbyterian Church (USA) and the broader Christian community. We explore the theological crossroads
In Church Membership, Jonathan Landry Cruse emphasizes the biblical and theological necessity of formal church membership. Cruse argues that church membership is not merely a social or optional commitment but
Although humanity is dead and lost in sin, with no way to merit favor with God, God is rich in mercy and loves his people with a great love. Those
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