Larger Catechism: Questions 191-196
Q. 191. What do we pray for in the second petition? A. In the second petition (which is, Thy kingdom come), acknowledging ourselves and all mankind to be by nature
Q. 191. What do we pray for in the second petition? A. In the second petition (which is, Thy kingdom come), acknowledging ourselves and all mankind to be by nature
Q. 181. Why are we to pray in the name of Christ? A. The sinfulness of man, and his distance from God by reason thereof, being so great, as that
Q. 171. How are they that receive the sacrament of the Lord’s supper to prepare themselves before they come unto it? A. They that receive the sacrament of the Lord’s
Q. 161. How do the sacraments become effectual means of salvation? A. The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived from
Q. 151. What are those aggravations that make some sins more heinous than others? A. Sins receive their aggravations, 1. From the persons offending; if they be of riper age,
Q. 141. What are the duties required in the eighth commandment? A. The duties required in the eighth commandment are, truth, faithfulness, and justice in contracts and commerce between man
Q. 131. What are the duties of equals? A. The duties of equals are, to regard the dignity and worth of each other, in giving honor to go one before
Q. 121. Why is the word Remember set in the beginning of the fourth commandment? A. The word Remember is set in the beginning of the fourth commandment, partly, because
Q. 111. Which is the third commandment? A. The third commandment is, Thou shalt not take the name of the LORD thy God in vain: for the LORD will not
Q. 101. What is the preface to the Ten Commandments? A. The preface to the Ten Commandments is contained in these words, I am the LORD thy God, which have
Q. 191. What do we pray for in the second petition? A. In the second petition (which is, Thy kingdom come), acknowledging ourselves and all mankind to be by nature
Q. 181. Why are we to pray in the name of Christ? A. The sinfulness of man, and his distance from God by reason thereof, being so great, as that
Q. 171. How are they that receive the sacrament of the Lord’s supper to prepare themselves before they come unto it? A. They that receive the sacrament of the Lord’s
Q. 161. How do the sacraments become effectual means of salvation? A. The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived from
Q. 151. What are those aggravations that make some sins more heinous than others? A. Sins receive their aggravations, 1. From the persons offending; if they be of riper age,
Q. 141. What are the duties required in the eighth commandment? A. The duties required in the eighth commandment are, truth, faithfulness, and justice in contracts and commerce between man
Q. 131. What are the duties of equals? A. The duties of equals are, to regard the dignity and worth of each other, in giving honor to go one before
Q. 121. Why is the word Remember set in the beginning of the fourth commandment? A. The word Remember is set in the beginning of the fourth commandment, partly, because
Q. 111. Which is the third commandment? A. The third commandment is, Thou shalt not take the name of the LORD thy God in vain: for the LORD will not
Q. 101. What is the preface to the Ten Commandments? A. The preface to the Ten Commandments is contained in these words, I am the LORD thy God, which have





In this episode of Christ the Center, we welcome Dr. Robert Letham, Professor of Systematic and Historical Theology at Union School of Theology, to discuss his latest book, The Holy

In this episode of Christ the Center, Camden Bucey speaks with Brian DeVries, a theologian and pastor in South Africa, about his new book, You Will Be My Witnesses, which

Join us for a fascinating conversation on biblical imagery. Dr. Michael Seufert, pastor of Mission OPC in St. Paul, Minnesota, and author of the dissertation Of Beasts and Men: A

In this episode of Christ the Center, we engage in a thoughtful and rigorous discussion of Keith Mathison’s book, Toward a Reformed Apologetics: A Critique of the Thought of Cornelius