The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not an outgrowth or further refinement,
Introduction
The following is a response to Scott Swain’s post at Reformation21, “Theses on Natural Theology.” But it is more than that. I take the opportunity, in interaction with
The development, in rationalist systems of the eighteenth century, of a truly foundational natural theology represents a basic alteration of perspective and a loss, not an outgrowth or further refinement,
Introduction
The following is a response to Scott Swain’s post at Reformation21, “Theses on Natural Theology.” But it is more than that. I take the opportunity, in interaction with
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
