Since we cannot go back and interview ancient Israelites, modern interpreters can always postulate that the Israelites had strange beliefs about a heavenly sea. . . . The postulates have
Nathaniel Gray Sutanto speaks to us about his paper “Two Theological Accounts of Logic: Theistic Conceptual Realism and a Reformed Archetype-Ectype Model,” published in the International Journal for Philosophy of
Since we cannot go back and interview ancient Israelites, modern interpreters can always postulate that the Israelites had strange beliefs about a heavenly sea. . . . The postulates have
Nathaniel Gray Sutanto speaks to us about his paper “Two Theological Accounts of Logic: Theistic Conceptual Realism and a Reformed Archetype-Ectype Model,” published in the International Journal for Philosophy of
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
