Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the
It is often said that Barth believed in a god who was “wholly other.” It’s an oft repeated phrase, but rarely understood. Van Til would say “absolutely other.” By that
Glen Clary and Camden Bucey discuss Ole Hallesby’s classic book on prayer. Hallesby was a Norwegian Lutheran, who taught at the Free University of Oslo. He wrote over sixty books
Today’s episode includes a discussion of the dramatic and significant vision of Peter to “Rise, Peter; kill and eat” (Acts 10:13). Not only is this another turning point in the
In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which the believer may make contact
Jim Cassidy speaks about the book of Hosea, exploring the theological themes of covenant and judgment in light of God’s love, faithfulness, and mercy expressed toward faithless sinners.
Participants:
Today, Rob and Bob talk about John 3:16 in the context of God’s inclusion of the Gentiles into the New Covenant. Was this something that we hear about before the
It is often said that Barth believed in a god who was “wholly other.” It’s an oft repeated phrase, but rarely understood. Van Til would say “absolutely other.” By that
Glen Clary and Camden Bucey discuss Ole Hallesby’s classic book on prayer. Hallesby was a Norwegian Lutheran, who taught at the Free University of Oslo. He wrote over sixty books
Today’s episode includes a discussion of the dramatic and significant vision of Peter to “Rise, Peter; kill and eat” (Acts 10:13). Not only is this another turning point in the
In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which the believer may make contact
Jim Cassidy speaks about the book of Hosea, exploring the theological themes of covenant and judgment in light of God’s love, faithfulness, and mercy expressed toward faithless sinners.
Participants:
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
