When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as
We continue our #VosGroup series by opening pages 165–166 of Vos’ book Biblical Theology: Old and New Testaments to consider the definition of vicariousness. Orthodox Christianity recognizes the vicariousness of Christ’s
When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as
We continue our #VosGroup series by opening pages 165–166 of Vos’ book Biblical Theology: Old and New Testaments to consider the definition of vicariousness. Orthodox Christianity recognizes the vicariousness of Christ’s
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
