
The More Excellent Ministry
This week on Theology Simply Profound, Bob continues reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by
This week on Theology Simply Profound, Bob continues reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by
In 1894, B. B. Warfield published an article in which he compared the views of the Westminster divines and the Reformers on the mode of
This week on Theology Simply Profound, Bob continues reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by
In this special quarantine episode, we discuss the theological issues and lessons learned from the initial weeks of staying at home during the global COVID-19
James Dolezal discusses his book All That Is in God: Evangelical Theology and the Challenge of Classical Christian Theism (Reformation Heritage Books, 2017). Dr. Dolezal
This week on Theology Simply Profound, Rob and Bob continue discussing the kingdom of God as it unfolds through the four-fold estate of man: the
Dr. Bryan Estelle joins us to speak about Echoes of Exodus: Tracing a Biblical Motif (IVP Academic, 2018). Israel’s exodus from Egypt is the Bible’s
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
We turn to pages 230–233 of Vos’s book, Biblical Theology, to speak about the mode by which the Lord delivers his message to the prophet. Man
This week on Theology Simply Profound, Bob continues reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by
In 1894, B. B. Warfield published an article in which he compared the views of the Westminster divines and the Reformers on the mode of
This week on Theology Simply Profound, Bob continues reading from the 1922 edition of Grace and Glory, a collection of sermons delivered at Princeton Theological Seminary by
In this special quarantine episode, we discuss the theological issues and lessons learned from the initial weeks of staying at home during the global COVID-19
James Dolezal discusses his book All That Is in God: Evangelical Theology and the Challenge of Classical Christian Theism (Reformation Heritage Books, 2017). Dr. Dolezal
This week on Theology Simply Profound, Rob and Bob continue discussing the kingdom of God as it unfolds through the four-fold estate of man: the
Dr. Bryan Estelle joins us to speak about Echoes of Exodus: Tracing a Biblical Motif (IVP Academic, 2018). Israel’s exodus from Egypt is the Bible’s
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
We turn to pages 230–233 of Vos’s book, Biblical Theology, to speak about the mode by which the Lord delivers his message to the prophet. Man
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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