If you stop and take the time to take notice of just how often in the New Testament the Gospel impacts, changes, gives imperatives for,
The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied
In his little book, Letters to a Young Calvinist, James K.A. Smith indulges in a riff I have heard echoing through certain halls of the
Daniel Schrock revisits Cornelius Van Til’s critique of Francis Schaeffer’s apologetic. Van Til has been criticized for his treatment of Schaeffer’s method, but Schrock reminds us that though it may be difficult to carry out polemics in a spirit of Christian love, we cannot assume it prohibits polemics.
In his little booklet, The Certainty of Faith, Herman Bavinck penned a short sentence which is laden with profundity. “Apologetics is the fruit, never the root,
If you stop and take the time to take notice of just how often in the New Testament the Gospel impacts, changes, gives imperatives for,
The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied
In his little book, Letters to a Young Calvinist, James K.A. Smith indulges in a riff I have heard echoing through certain halls of the
Daniel Schrock revisits Cornelius Van Til’s critique of Francis Schaeffer’s apologetic. Van Til has been criticized for his treatment of Schaeffer’s method, but Schrock reminds us that though it may be difficult to carry out polemics in a spirit of Christian love, we cannot assume it prohibits polemics.
In his little booklet, The Certainty of Faith, Herman Bavinck penned a short sentence which is laden with profundity. “Apologetics is the fruit, never the root,
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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