If you stop and take the time to take notice of just how often in the New Testament the Gospel impacts, changes, gives imperatives for, or opposes the cognitive life
The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied in the life experience of
In his little book, Letters to a Young Calvinist, James K.A. Smith indulges in a riff I have heard echoing through certain halls of the Reformed house of late. At
Daniel Schrock revisits Cornelius Van Til’s critique of Francis Schaeffer’s apologetic. Van Til has been criticized for his treatment of Schaeffer’s method, but Schrock reminds us that though it may be difficult to carry out polemics in a spirit of Christian love, we cannot assume it prohibits polemics.
In his little booklet, The Certainty of Faith, Herman Bavinck penned a short sentence which is laden with profundity. “Apologetics is the fruit, never the root, of faith.”[1] Bavinck’s insight highlights something
If you stop and take the time to take notice of just how often in the New Testament the Gospel impacts, changes, gives imperatives for, or opposes the cognitive life
The connection between historia salutis and ordo salutis, that is, between salvation as it has been accomplished in redemptive history and salvation as it is applied in the life experience of
In his little book, Letters to a Young Calvinist, James K.A. Smith indulges in a riff I have heard echoing through certain halls of the Reformed house of late. At
Daniel Schrock revisits Cornelius Van Til’s critique of Francis Schaeffer’s apologetic. Van Til has been criticized for his treatment of Schaeffer’s method, but Schrock reminds us that though it may be difficult to carry out polemics in a spirit of Christian love, we cannot assume it prohibits polemics.
In his little booklet, The Certainty of Faith, Herman Bavinck penned a short sentence which is laden with profundity. “Apologetics is the fruit, never the root, of faith.”[1] Bavinck’s insight highlights something
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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