“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition. Philosophers think of rational intuition
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In a previous post, I gave a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In this post, I will survey the
In this post, I plan to give a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In a follow-up post, I will
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition. Philosophers think of rational intuition
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In a previous post, I gave a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In this post, I will survey the
In this post, I plan to give a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In a follow-up post, I will
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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