
God, Propositions, and Necessary Existence
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the

“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the

In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition.
Philosophers think of rational intuition
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In a previous post, I gave a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In this post, I will survey the

In this post, I plan to give a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In a follow-up post, I will

“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the

In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition.
Philosophers think of rational intuition
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s conception of the trinity as
In a previous post, I gave a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In this post, I will survey the

In this post, I plan to give a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In a follow-up post, I will
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met