“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of
In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition.
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s
In a previous post, I gave a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In this
In this post, I plan to give a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of
In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition.
Laurence O’Donnell, III, a Cornelius Van Til scholar and critic, has labeled Van Til’s trinitarian theology “idiosyncratic.” He made this remark with respect to Van Til’s
In a previous post, I gave a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In this
In this post, I plan to give a brief historical sketch of the movement from nineteenth century absolute idealism to twentieth century analytic philosophy. In
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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