Someone once said, “There is nothing new under the sun.” It is a truth acknowledged but often forgotten. Have you ever been in a conversation
Recently I have been preaching through the life of Moses during the Lord’s Day evening service. Last week I ran headlong into the most difficult
While a senior in high school, I was pressed into playing the part of a court jester in our annual Canterbury festival. I was prepared
Simple images have a way of simplifying stories. Movies have perfected this technique. Think of oranges rolling randomly about in the back of the vehicle.
Perhaps you will remember from the last post, according to Jenson, Israel’s hope, as well as our own, is for participation in God’s own reality,
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking
Someone once said, “There is nothing new under the sun.” It is a truth acknowledged but often forgotten. Have you ever been in a conversation
Recently I have been preaching through the life of Moses during the Lord’s Day evening service. Last week I ran headlong into the most difficult
While a senior in high school, I was pressed into playing the part of a court jester in our annual Canterbury festival. I was prepared
Simple images have a way of simplifying stories. Movies have perfected this technique. Think of oranges rolling randomly about in the back of the vehicle.
Perhaps you will remember from the last post, according to Jenson, Israel’s hope, as well as our own, is for participation in God’s own reality,
In our last post, (a while back!) I argued that Jenson had in fact compromised the creator creature distinction and I said that we would
In the last post we asked if Jenson had gone beyond Barth. Has he temporalized eternity? Jenson is certainly bolder in his assertions linking eternity
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking
Receive notifications about forthcoming events, publications, and other updates. You may also subscribe to our print newsletter.
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
We are so encouraged that many of you have registered for our new educational platform, Reformed Academy. Just last week, we launched our third on-demand course, Introduction to
The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total.
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
Reformed Forum
115 Commerce Dr.
Suite E
Grayslake, IL 60030
+1 847.986.6140
mail@reformedforum.org
