We are pleased to announce the paper selections and program for the Covenantal Apologetics Colloquium, which will be held online on Saturday, December 5th, at
Looking forward to the Covenantal Apologetics Colloquium, I thought I might share some reflections on the uniqueness of Covenantal Apologetics (CA) and, in that sense,
Introduction The following is a response to Scott Swain’s post at Reformation21, “Theses on Natural Theology.” But it is more than that. I take the
Introduction To say that the history of the Western church and in particular of its theologizing has been specifically Western or White European theologizing is
Nature and Scripture, or general and special revelation, are a unit. By the Lord’s design, they are mutually informative. Accordingly, one’s conceptions of the purpose
I wrote an essay recently posted at Reformed Forum, called “Ecclesiology and Redemptive History . . . Oh and Baptism.” As I explain in the
My initial thought was to put briefly into writing a few introductory comments toward a redemptive historical response to a purified ecclesiology—positively stated, to articulate
Download the e-book (.epub) version of this essay. PART I. God and Logic: Two Popular Proposals “God and logic” is a popular topic these days,
We are pleased to announce the paper selections and program for the Covenantal Apologetics Colloquium, which will be held online on Saturday, December 5th, at
Looking forward to the Covenantal Apologetics Colloquium, I thought I might share some reflections on the uniqueness of Covenantal Apologetics (CA) and, in that sense,
Introduction The following is a response to Scott Swain’s post at Reformation21, “Theses on Natural Theology.” But it is more than that. I take the
Introduction To say that the history of the Western church and in particular of its theologizing has been specifically Western or White European theologizing is
Nature and Scripture, or general and special revelation, are a unit. By the Lord’s design, they are mutually informative. Accordingly, one’s conceptions of the purpose
I wrote an essay recently posted at Reformed Forum, called “Ecclesiology and Redemptive History . . . Oh and Baptism.” As I explain in the
My initial thought was to put briefly into writing a few introductory comments toward a redemptive historical response to a purified ecclesiology—positively stated, to articulate
Download the e-book (.epub) version of this essay. PART I. God and Logic: Two Popular Proposals “God and logic” is a popular topic these days,
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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