In a World of Speech
Pierce Taylor Hibbs
March 21, 2018
Snow is the humblest weather. I have the quiet joy of watching it right now, during my favorite time of the day: dawn. The latest
Snow is the humblest weather. I have the quiet joy of watching it right now, during my favorite time of the day: dawn. The latest
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen.
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various
All heresies with respect to the Trinity may be reduced to the one great heresy of mixing the eternal and the temporal. — Cornelius Van
“Priest, teacher, artist—the classic degeneration.” John Updike’s apothegm has been used by several theologians to describe the era of post-modernity. Kevin Vanhoozer, for example, echoes
The Bible is brimming with metaphors and analogies. The sun is like a strong man running through the sky (Ps 19:5); men are like grass
“Oh, that my people would listen to me” (Ps 81:13). Genesis 1–3 is riddled with mysteries, the pursuit of which, some argue, does more harm
In the second act of scene two in Shakespeare’s Romeo and Juliet, we encounter a punchy line that’s held readers’ attention for centuries. Frustrated because
Snow is the humblest weather. I have the quiet joy of watching it right now, during my favorite time of the day: dawn. The latest
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen.
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various
All heresies with respect to the Trinity may be reduced to the one great heresy of mixing the eternal and the temporal. — Cornelius Van
“Priest, teacher, artist—the classic degeneration.” John Updike’s apothegm has been used by several theologians to describe the era of post-modernity. Kevin Vanhoozer, for example, echoes
The Bible is brimming with metaphors and analogies. The sun is like a strong man running through the sky (Ps 19:5); men are like grass
“Oh, that my people would listen to me” (Ps 81:13). Genesis 1–3 is riddled with mysteries, the pursuit of which, some argue, does more harm
In the second act of scene two in Shakespeare’s Romeo and Juliet, we encounter a punchy line that’s held readers’ attention for centuries. Frustrated because
Receive notifications about forthcoming events, publications, and other updates. You may also subscribe to our print newsletter.
I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
Reformed Forum
115 Commerce Dr.
Suite E
Grayslake, IL 60030
+1 847.986.6140
mail@reformedforum.org