Snow is the humblest weather. I have the quiet joy of watching it right now, during my favorite time of the day: dawn. The latest nor’easter has shouldered its way
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for you on the altar to
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen. 1:11; 2:6; Ps. 104:14; 1
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood that language attributing human emotions
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
Snow is the humblest weather. I have the quiet joy of watching it right now, during my favorite time of the day: dawn. The latest nor’easter has shouldered its way
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for you on the altar to
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen. 1:11; 2:6; Ps. 104:14; 1
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood that language attributing human emotions
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
All heresies with respect to the Trinity may be reduced to the one great heresy of mixing the eternal and the temporal. — Cornelius Van Til Cornelius Van Til cut
“Priest, teacher, artist—the classic degeneration.” John Updike’s apothegm has been used by several theologians to describe the era of post-modernity. Kevin Vanhoozer, for example, echoes him by claiming that our
The Bible is brimming with metaphors and analogies. The sun is like a strong man running through the sky (Ps 19:5); men are like grass and their glory like the
“Oh, that my people would listen to me” (Ps 81:13). Genesis 1–3 is riddled with mysteries, the pursuit of which, some argue, does more harm than good. For instance, it
In the second act of scene two in Shakespeare’s Romeo and Juliet, we encounter a punchy line that’s held readers’ attention for centuries. Frustrated because her lover carries the name
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On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
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