“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home work.” (p.41)
Thus says Courtney
“Image-bearing means becoming fully human, not becoming divine.”
In the opening chapters of her book None Like Him, Jen Wilkin gives us two lists:
Only God Is
God Is (and
Exploring the centuries-old church in their neighborhood was proving to be an adventure that Carla and Timothy would not soon forget.
Thus begins The Ology, the latest book by pastor
“I think we often think of perseverance as passive endurance. I hope to change that.” Thus writes Aimee Byrd, author of Theological Fitness: Why We Need a Fighting Faith, published
“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home work.” (p.41)
Thus says Courtney
“Image-bearing means becoming fully human, not becoming divine.”
In the opening chapters of her book None Like Him, Jen Wilkin gives us two lists:
Only God Is
God Is (and
Exploring the centuries-old church in their neighborhood was proving to be an adventure that Carla and Timothy would not soon forget.
Thus begins The Ology, the latest book by pastor
“I think we often think of perseverance as passive endurance. I hope to change that.” Thus writes Aimee Byrd, author of Theological Fitness: Why We Need a Fighting Faith, published
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
