“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home
“Image-bearing means becoming fully human, not becoming divine.” In the opening chapters of her book None Like Him, Jen Wilkin gives us two lists: Only
Exploring the centuries-old church in their neighborhood was proving to be an adventure that Carla and Timothy would not soon forget. Thus begins The Ology,
“I think we often think of perseverance as passive endurance. I hope to change that.” Thus writes Aimee Byrd, author of Theological Fitness: Why We
“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home
“Image-bearing means becoming fully human, not becoming divine.” In the opening chapters of her book None Like Him, Jen Wilkin gives us two lists: Only
Exploring the centuries-old church in their neighborhood was proving to be an adventure that Carla and Timothy would not soon forget. Thus begins The Ology,
“I think we often think of perseverance as passive endurance. I hope to change that.” Thus writes Aimee Byrd, author of Theological Fitness: Why We
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The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that
In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the
The more than two-hundred-fifty-page PDF document available for download at the end of this introduction is a table that includes seven columns of information about
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837
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