In this episode, we speak about the free offer of the gospel. The real point in dispute in connection with the free offer of the gospel is whether it can properly
This episode of Theology Simply Profound brings our reading of J. Gresham Machen’s final three audio addresses to a close. This address, “The Bible and the Cross,” would have aired
The first paragraph of chapter twenty-nine in the Westminster Confession of Faith sets forth the institution of Lord’s Supper and the uses and ends for which it is designed:
Our
As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead
We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
Israel was called God’s son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea’s children. God’s pending divorce of Israel points to the only way for
We welcome Glen Clary as our newest panelist, as he opens Paul’s eucharistic prayer concerning the church of God at Corinth. He centers it around the believer’s union with Christ—the
The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s
Vos Group takes an excursus to discuss Vos’s Reformed Dogmatics. In this series, like all of his works, Vos presents the “deeper Protestant conception” of covenantal union and communion with
We continue our #VosGroup series in pages 174–175 of Vos’ book Biblical Theology: Old and New Testaments to consider totemism and Vos’s deep critique of biblicistic modernism. Totemism seeks to
In this episode, we speak about the free offer of the gospel. The real point in dispute in connection with the free offer of the gospel is whether it can properly
This episode of Theology Simply Profound brings our reading of J. Gresham Machen’s final three audio addresses to a close. This address, “The Bible and the Cross,” would have aired
The first paragraph of chapter twenty-nine in the Westminster Confession of Faith sets forth the institution of Lord’s Supper and the uses and ends for which it is designed:
Our
As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead
We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
Israel was called God’s son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea’s children. God’s pending divorce of Israel points to the only way for
We welcome Glen Clary as our newest panelist, as he opens Paul’s eucharistic prayer concerning the church of God at Corinth. He centers it around the believer’s union with Christ—the
The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s
Vos Group takes an excursus to discuss Vos’s Reformed Dogmatics. In this series, like all of his works, Vos presents the “deeper Protestant conception” of covenantal union and communion with
We continue our #VosGroup series in pages 174–175 of Vos’ book Biblical Theology: Old and New Testaments to consider totemism and Vos’s deep critique of biblicistic modernism. Totemism seeks to
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
