The panel discusses the image of God live from the 2016 Reformed Forum Theology Conference. The event was held at Hope Orthodox Presbyterian Church in Grayslake, Illinois beginning on October
We introduce two new books from InterVarsity Press: Created and Creating: A Biblical Theology of Culture by William Edgar and Contours of the Kuyperian Tradition: A Systematic Introduction by Craig Bartholomew.
James Baird speaks with Cory Brock and Nathaniel Gray Sutanto about Friedrich Schleiermacher’s philosophical influences and their effect upon his theology. Brock and Sutanto are both PhD candidates at the
Van Til’s trinitarian theology is at the heart of his apologetic. Yet there are several aspects of his theology difficult to understand and others that are left undeveloped. We speak with
“Priest, teacher, artist—the classic degeneration.” John Updike’s apothegm has been used by several theologians to describe the era of post-modernity. Kevin Vanhoozer, for example, echoes him by claiming that our
Jim Cassidy and Camden Bucey preview our 2016 Theology Conference in Austin, Texas with a conversation on nature and grace. Christians have proposed many different theologies regarding relationship of God’s creation
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
K. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary, explains the role of evidences in a Reformed apologetic by turning to Cornelius Van Til’s book Christian-Theistic
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In
The panel discusses the image of God live from the 2016 Reformed Forum Theology Conference. The event was held at Hope Orthodox Presbyterian Church in Grayslake, Illinois beginning on October
We introduce two new books from InterVarsity Press: Created and Creating: A Biblical Theology of Culture by William Edgar and Contours of the Kuyperian Tradition: A Systematic Introduction by Craig Bartholomew.
James Baird speaks with Cory Brock and Nathaniel Gray Sutanto about Friedrich Schleiermacher’s philosophical influences and their effect upon his theology. Brock and Sutanto are both PhD candidates at the
Van Til’s trinitarian theology is at the heart of his apologetic. Yet there are several aspects of his theology difficult to understand and others that are left undeveloped. We speak with
“Priest, teacher, artist—the classic degeneration.” John Updike’s apothegm has been used by several theologians to describe the era of post-modernity. Kevin Vanhoozer, for example, echoes him by claiming that our
Jim Cassidy and Camden Bucey preview our 2016 Theology Conference in Austin, Texas with a conversation on nature and grace. Christians have proposed many different theologies regarding relationship of God’s creation
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
K. Scott Oliphint, Professor of Apologetics and Systematic Theology at Westminster Theological Seminary, explains the role of evidences in a Reformed apologetic by turning to Cornelius Van Til’s book Christian-Theistic
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In this
French intellectual Jacques Derrida (1930–2004) was one of the most important contributors to the post-modern philosophical movement. He was also one of the most notoriously difficult philosophers to understand. In
Receive notifications about forthcoming events, publications, and other updates. If you provide a US mailing address, we’ll send you a complimentary copy of our print newsletter when we publish the next issue.
Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
