
Theology and Philosophy
In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing one such that as that

In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing one such that as that

Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church.
—Chris Castaldo, Talking with Catholics about the

“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the

Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered

Jared Oliphint and Nathan Shannon discuss Brian Leftow’s God and Necessity (Oxford University Press). In this volume, Leftow seeks to offer a metaphysic of modality. This leads him into a discussion

Vern Poythress joins us to speak about his book Redeeming Mathematics: A God-Centered Approach. Dr. Poythress explains how the Triune God of the Bible is the foundation for mathematics by arguing that

In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition.
Philosophers think of rational intuition

Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a

Consciousness and personality are perennial topics of conversation among philosophers. But that doesn’t mean they’re topics only for the academy. These subjects touch each of us deeply, because they are at the very

Kant’s Copernican Revolution might have been better described as a theological warhead aimed directly at theology. The immediate epistemological carnage caused by Kantian Transcendentalism can be witnessed initially in Schleiermacher’s

In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing one such that as that

Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church.
—Chris Castaldo, Talking with Catholics about the

“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the

Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished Christian philosopher Alvin Plantinga offered

Jared Oliphint and Nathan Shannon discuss Brian Leftow’s God and Necessity (Oxford University Press). In this volume, Leftow seeks to offer a metaphysic of modality. This leads him into a discussion

Vern Poythress joins us to speak about his book Redeeming Mathematics: A God-Centered Approach. Dr. Poythress explains how the Triune God of the Bible is the foundation for mathematics by arguing that

In this short essay, I want to draw out the nature and downfalls of a salient principle of analytic philosophy: the primacy of rational intuition.
Philosophers think of rational intuition

Having begun with Kant’s concept of the transcendental unity of apperception in order to establish God’s immanence Bonhoeffer was brought up against a potential philosophical problem. Kant’s Transcendentalism had a

Consciousness and personality are perennial topics of conversation among philosophers. But that doesn’t mean they’re topics only for the academy. These subjects touch each of us deeply, because they are at the very

Kant’s Copernican Revolution might have been better described as a theological warhead aimed directly at theology. The immediate epistemological carnage caused by Kantian Transcendentalism can be witnessed initially in Schleiermacher’s
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met