This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 7, The Church. Participants: Robert
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 6, Salvation. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 5, Christ. Participants:
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 4, The Bible. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 3, God and Man. Participants: Robert
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 2, Doctrine. Participants: Robert Tarullo
Darryl G. Hart speaks about J. Gresham Machen’s classic work, Christianity and Liberalism. In becoming familiar the content and historical context of this book, people
This week on Theology Simply Profound, we begin a series of readings of J. Gresham Machen’s 1923 classic book, Christianity and Liberalism. Participants: Robert Tarullo
On February 5, 1923, J. Gresham Machen addressed the Moody Bible Institute Founder’s Week Conference in Chicago with a lecture entitled, “Christianity vs. Modern Liberalism.”
Rev. Danny E. Olinger lectures on the connection Geerhardus Vos and J. Gresham Machen. This lesson was taught at Hope Orthodox Presbyterian Church in Grayslake,
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 7, The Church. Participants: Robert
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 6, Salvation. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 5, Christ. Participants:
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 4, The Bible. Participants: Robert Tarullo
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 3, God and Man. Participants: Robert
This week on Theology Simply Profound, Bob reads from J. Gresham Machen’s 1923 classic work, Christianity and Liberalism, Chapter 2, Doctrine. Participants: Robert Tarullo
Darryl G. Hart speaks about J. Gresham Machen’s classic work, Christianity and Liberalism. In becoming familiar the content and historical context of this book, people
This week on Theology Simply Profound, we begin a series of readings of J. Gresham Machen’s 1923 classic book, Christianity and Liberalism. Participants: Robert Tarullo
On February 5, 1923, J. Gresham Machen addressed the Moody Bible Institute Founder’s Week Conference in Chicago with a lecture entitled, “Christianity vs. Modern Liberalism.”
Rev. Danny E. Olinger lectures on the connection Geerhardus Vos and J. Gresham Machen. This lesson was taught at Hope Orthodox Presbyterian Church in Grayslake,
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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