Jeff Waddington reviews Jonathan Edwards and the Immediacy of God by John Carrick. Jonathan Edwards is one of the outstanding figures in the history of
Jeff Waddington was recently a guest on the Iron Sharpens Iron program with Chris Arnzen. Listen as Jeff speaks about his book, The Unified Operations of the Human
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735. Participants: David Filson, Jeff Waddington, Nick Batzig
East of Eden considers Jonathan Edwards’s sermon “The Sorrows of the Bereaved Spread before Jesus,” which was delivered in 1741. Participants: David Filson, Jeff Waddington, Nick
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731. Participants:
The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734. Participants: David Filson, Jeff Waddington,
Christ the Center is pleased to welcome Dr. Dane Ortlund to speak about Jonathan Edwards’s views of the Christian life. Ortlund is Senior Vice President of Bible Publishing at
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747. Participants: David Filson, Jeff Waddington, Nick Batzig
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished
Jeff Waddington reviews Jonathan Edwards and the Immediacy of God by John Carrick. Jonathan Edwards is one of the outstanding figures in the history of
Jeff Waddington was recently a guest on the Iron Sharpens Iron program with Chris Arnzen. Listen as Jeff speaks about his book, The Unified Operations of the Human
East of Eden considers Jonathan Edwards’s sermon, “Blessed Struggle,” which was delivered in 1735. Participants: David Filson, Jeff Waddington, Nick Batzig
East of Eden considers Jonathan Edwards’s sermon “The Sorrows of the Bereaved Spread before Jesus,” which was delivered in 1741. Participants: David Filson, Jeff Waddington, Nick
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731. Participants:
The panel discusses Jonathan Edwards’s sermon, “A Divine and Supernatural Light” delivered at Northampton and subsequently published in 1734. Participants: David Filson, Jeff Waddington,
Christ the Center is pleased to welcome Dr. Dane Ortlund to speak about Jonathan Edwards’s views of the Christian life. Ortlund is Senior Vice President of Bible Publishing at
Nick Batzig, Jeff Waddington, and David Filson discuss a sermon by Jonathan Edwards circa 1747. Participants: David Filson, Jeff Waddington, Nick Batzig
Jeff Waddington compares Alvin Plantinga and Jonathan Edwards on the perennial anthropological question regarding the relationship between the intellect and the will. In 2000, distinguished
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A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught
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