
The Responsibility of the Church in Our New Age
With Rob on assignment at the T4G conference, this week’s episode of Theology Simply Profound provides a reading of J. Gresham Machen’s essay, “The Responsibility of the Church in Our New Age.”

With Rob on assignment at the T4G conference, this week’s episode of Theology Simply Profound provides a reading of J. Gresham Machen’s essay, “The Responsibility of the Church in Our New Age.”

“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of Dialecticism. Rome occupies an intermediary

This week on Theology Simply Profound, Rob had an opportunity to sit down with the Rev. Dr. Ryan M. McGraw to talk about John Owen and his major writings. Following

Jim Cassidy discusses Darren O. Sumner’s book, Karl Barth and the Incarnation: Christology and the Humility of God. Dr. Cassidy wrote a review article on the book in the Fall

Danny Olinger speaks about the life of E. J. Young, long-time Professor of Old Testament at Westminster Theological Seminary. Davis Young has written a wonderful biography of his father, For Me

In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is “at bottom activistic and

Jeff Stivason joins us to speak about his article, “Benjamin B. Warfield and True Church Unity,” published in the Westminster Theological Journal 79 (2017): 327–43. He argues that Warfield developed

As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van Til opens with an absurd

When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as nothing

In the last post we began to consider Van Til’s first published criticism of Barth. It was set in the context of a book review.[1] There we underscored Van Til’s

With Rob on assignment at the T4G conference, this week’s episode of Theology Simply Profound provides a reading of J. Gresham Machen’s essay, “The Responsibility of the Church in Our New Age.”

“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of Dialecticism. Rome occupies an intermediary

This week on Theology Simply Profound, Rob had an opportunity to sit down with the Rev. Dr. Ryan M. McGraw to talk about John Owen and his major writings. Following

Jim Cassidy discusses Darren O. Sumner’s book, Karl Barth and the Incarnation: Christology and the Humility of God. Dr. Cassidy wrote a review article on the book in the Fall

Danny Olinger speaks about the life of E. J. Young, long-time Professor of Old Testament at Westminster Theological Seminary. Davis Young has written a wonderful biography of his father, For Me

In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology is “at bottom activistic and

Jeff Stivason joins us to speak about his article, “Benjamin B. Warfield and True Church Unity,” published in the Westminster Theological Journal 79 (2017): 327–43. He argues that Warfield developed

As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van Til opens with an absurd

When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and man struck me as nothing

In the last post we began to consider Van Til’s first published criticism of Barth. It was set in the context of a book review.[1] There we underscored Van Til’s
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