Now we begin to make a definite turn toward Barth in Van Til’s writing. Thus far this blog series has been a smattering of topics arising from my rereading of
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic dualism
This post is a kind of follow-on from a previous post about “as-suchness.” In The New Synthesis Van Til writes: Paul does not discuss questions of “fact” and views of
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they not the same? Is Barth
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree. In an attempt to stave
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us a
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am not
In June 2011, we spoke with Bill Dennison, Professor of Interdisciplinary Studies at Covenant College, about Transformationalism and Christian Higher Education. In that episode, we touched upon his article, “Dutch Neo-Calvinism
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of his theologizing, all of his
In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and Emil Brunner. That moniker is
Now we begin to make a definite turn toward Barth in Van Til’s writing. Thus far this blog series has been a smattering of topics arising from my rereading of
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic dualism
This post is a kind of follow-on from a previous post about “as-suchness.” In The New Synthesis Van Til writes: Paul does not discuss questions of “fact” and views of
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they not the same? Is Barth
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree. In an attempt to stave
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us a
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am not
In June 2011, we spoke with Bill Dennison, Professor of Interdisciplinary Studies at Covenant College, about Transformationalism and Christian Higher Education. In that episode, we touched upon his article, “Dutch Neo-Calvinism
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of his theologizing, all of his
In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and Emil Brunner. That moniker is
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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