It is often assumed that The New Modernism (1946) is Van Til’s first published writing in which he evaluates Barth’s thought. Actually Van Til first published about Barth in a
Our resident book hound, Ryan Noha, speaks about several rare books to be added to the Reformed Forum online store. Select Titles: Richard B. Gaffin, Jr., Resurrection and Redemption: A
For Van Til no form of unbelief escapes the charge of rationalism. Irrationalism is only a disguised form of rationalism. But before getting to that, it might help to explain
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the present. How can heavenly contemplation
Last week we talked about Barth’s “absolutely other” god. There we noted how Barth begins with an unknown and unknowable god. In other words, he begins with the god of
Chad and Emily Van Dixhoorn visit Christ the Center to speak about Confessing the Faith: Study Guide. This is a helpful guide to Confessing the Faith: A Reader’s Guide to the Westminster Confession (Banner
It is often said that Barth believed in a god who was “wholly other.” It’s an oft repeated phrase, but rarely understood. Van Til would say “absolutely other.” By that
In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which the believer may make contact
Both Van Til and Barth rejected all forms of bare theism. That is, they denied a generic view of God. Both believed this “god” was an idol. This is the
Jim Cassidy and Camden Bucey discuss theological methodology in light of Calvin’s view of natural theology. As a starting point for the discussion, they turn to Thiago M. Silva’s article,
It is often assumed that The New Modernism (1946) is Van Til’s first published writing in which he evaluates Barth’s thought. Actually Van Til first published about Barth in a
Our resident book hound, Ryan Noha, speaks about several rare books to be added to the Reformed Forum online store. Select Titles: Richard B. Gaffin, Jr., Resurrection and Redemption: A
For Van Til no form of unbelief escapes the charge of rationalism. Irrationalism is only a disguised form of rationalism. But before getting to that, it might help to explain
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the present. How can heavenly contemplation
Last week we talked about Barth’s “absolutely other” god. There we noted how Barth begins with an unknown and unknowable god. In other words, he begins with the god of
Chad and Emily Van Dixhoorn visit Christ the Center to speak about Confessing the Faith: Study Guide. This is a helpful guide to Confessing the Faith: A Reader’s Guide to the Westminster Confession (Banner
It is often said that Barth believed in a god who was “wholly other.” It’s an oft repeated phrase, but rarely understood. Van Til would say “absolutely other.” By that
In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which the believer may make contact
Both Van Til and Barth rejected all forms of bare theism. That is, they denied a generic view of God. Both believed this “god” was an idol. This is the
Jim Cassidy and Camden Bucey discuss theological methodology in light of Calvin’s view of natural theology. As a starting point for the discussion, they turn to Thiago M. Silva’s article,
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Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
