
Whatcha Gonna Do When Gregory Runs Wild on You?
The Eunomians were followers of Eunomius (c. 335–c. 393), and have been characterized as neo-Arians. They denied that an eternally begotten Son could be consubstantial with the Father, and therefore,

The Eunomians were followers of Eunomius (c. 335–c. 393), and have been characterized as neo-Arians. They denied that an eternally begotten Son could be consubstantial with the Father, and therefore,

Danny Olinger, author of Geerhardus Vos: Reformed Biblical Theology, Confessional Presbyterian, joins us for a special conversation. We take a brief break from Vos’s book Biblical Theology to discuss the

On February 5, 1923, J. Gresham Machen addressed the Moody Bible Institute Founder’s Week Conference in Chicago with a lecture entitled, “Christianity vs. Modern Liberalism.” This week on Theology Simply

Carl Trueman speaks about the Marburg Colloquy, a meeting called by Philip I of Hesse to unite the Protestant states in a political alliance. To accomplish such a union, he

Today we provide an introduction to the doctrine of justification with a consideration of several basic categories. We begin with a confessional doctrine of justification from the Westminster Standards. We
As is our annual custom, we’ve selected several clips from the episodes we released over the last year. We spoke with many people and had many fascinating conversations. I hope

William Perkins (1558–1602), often called “the father of Puritanism,” was a master preacher and teacher of Reformed, experiential theology. Greg Salazar speaks about Perkins’s works on predestination and his influence

Cory Brock and Nathaniel Gray Sutanto speak about Herman Bavinck’s Philosophy of Revelation (Hendrickson Publishers). Drs. Brock and Sutanto have edited a new annotated edition of Bavinck’s Stone Lectures, which were

Danny Olinger speaks about the life and thought of Geerhardus Vos. Richard B. Gaffin, Jr. has identified Vos as the father of Reformed biblical theology and we take the time

Glen Clary compares and contrasts the Reformation liturgies of Martin Bucer, John Calvin, and John Knox. Studying each of these helps us to understand the significance of worship reformed according

The Eunomians were followers of Eunomius (c. 335–c. 393), and have been characterized as neo-Arians. They denied that an eternally begotten Son could be consubstantial with the Father, and therefore,

Danny Olinger, author of Geerhardus Vos: Reformed Biblical Theology, Confessional Presbyterian, joins us for a special conversation. We take a brief break from Vos’s book Biblical Theology to discuss the

On February 5, 1923, J. Gresham Machen addressed the Moody Bible Institute Founder’s Week Conference in Chicago with a lecture entitled, “Christianity vs. Modern Liberalism.” This week on Theology Simply

Carl Trueman speaks about the Marburg Colloquy, a meeting called by Philip I of Hesse to unite the Protestant states in a political alliance. To accomplish such a union, he

Today we provide an introduction to the doctrine of justification with a consideration of several basic categories. We begin with a confessional doctrine of justification from the Westminster Standards. We
As is our annual custom, we’ve selected several clips from the episodes we released over the last year. We spoke with many people and had many fascinating conversations. I hope

William Perkins (1558–1602), often called “the father of Puritanism,” was a master preacher and teacher of Reformed, experiential theology. Greg Salazar speaks about Perkins’s works on predestination and his influence

Cory Brock and Nathaniel Gray Sutanto speak about Herman Bavinck’s Philosophy of Revelation (Hendrickson Publishers). Drs. Brock and Sutanto have edited a new annotated edition of Bavinck’s Stone Lectures, which were

Danny Olinger speaks about the life and thought of Geerhardus Vos. Richard B. Gaffin, Jr. has identified Vos as the father of Reformed biblical theology and we take the time

Glen Clary compares and contrasts the Reformation liturgies of Martin Bucer, John Calvin, and John Knox. Studying each of these helps us to understand the significance of worship reformed according
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts