I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention to
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731. Participants: David Filson, Jeff Waddington, Nick
Today we open the email inbox and address a variety of your questions. We touch on Van Til and Vos on culture, neo-Calvinism, theological anthropology, and whether Christians and Muslims
In his superb book The Whole Christ, Sinclair Ferguson reminds us of an absolutely critical point of salvation: The benefits of the gospel (justification, reconciliation, redemption, adoption) were being separated from
We discuss the latest issue of the Confessional Presbyterian Journal, which contains contributions from John Murray, Carl Trueman, Mark Jones, Glen Clary, and many others. Articles “John Murray” by Danny
Jeff Waddington, Jim Cassidy, and Camden Bucey discuss reading lists, New Year’s resolutions, church planting, and much more in this free form discussion. Participants: Camden Bucey, Jeff Waddington, Jim Cassidy
Darryl Hart reviews Awakening the Evangelical Mind: An Intellectual History of the Neo-Evangelical Movement written by Owen Strachan and published by Zondervan. Hart is Visiting Professor of History at Hillsdale College
We ring in the New Year with a retrospective of 2015, bringing to you highlights from twelve of our favorite episodes of the year. 370 — Donald Macleod, Understanding the Atonement
I’ve often heard that while the classical Reformers such as Martin Bucer, John Calvin and John Knox favored weekly Communion, their spiritual heirs (particularly, the Reformed experientialists of the seventeenth
One of the primary goals of the Protestant Reformation was to reform the worship of the church according to Scripture, the only infallible authority. The Reformers gave careful attention to
In St. Peter’s Cathedral in Geneva there is a plaque commemorating the life and ministry of John Calvin, which simply describes him as “servant of the Word of God.”[1] Truly,
East of Eden considers the Theology and experiential application of Jonathan Edwards’s sermon “Self-Examination and the Lord’s Supper” from 1 Corinthians 11:28–29 and delivered first March 21, 1731. Participants: David Filson, Jeff Waddington, Nick
Today we open the email inbox and address a variety of your questions. We touch on Van Til and Vos on culture, neo-Calvinism, theological anthropology, and whether Christians and Muslims
In his superb book The Whole Christ, Sinclair Ferguson reminds us of an absolutely critical point of salvation: The benefits of the gospel (justification, reconciliation, redemption, adoption) were being separated from
We discuss the latest issue of the Confessional Presbyterian Journal, which contains contributions from John Murray, Carl Trueman, Mark Jones, Glen Clary, and many others. Articles “John Murray” by Danny
Jeff Waddington, Jim Cassidy, and Camden Bucey discuss reading lists, New Year’s resolutions, church planting, and much more in this free form discussion. Participants: Camden Bucey, Jeff Waddington, Jim Cassidy
Darryl Hart reviews Awakening the Evangelical Mind: An Intellectual History of the Neo-Evangelical Movement written by Owen Strachan and published by Zondervan. Hart is Visiting Professor of History at Hillsdale College
We ring in the New Year with a retrospective of 2015, bringing to you highlights from twelve of our favorite episodes of the year. 370 — Donald Macleod, Understanding the Atonement
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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