Both Van Til and Barth rejected all forms of bare theism. That is, they denied a generic view of God. Both believed this “god” was an idol. This is the
Jim Cassidy and Camden Bucey discuss theological methodology in light of Calvin’s view of natural theology. As a starting point for the discussion, they turn to Thiago M. Silva’s article,
The Westminster Larger Catechism defines justifying faith as a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of
Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not my own, confesses the believer,
Now we begin to make a definite turn toward Barth in Van Til’s writing. Thus far this blog series has been a smattering of topics arising from my rereading of
On this episode, we welcome Rev. Dr. Carl R. Trueman to discuss the important role of creeds and confessions in the church through his book The Creedal Imperative. Dr. Trueman
Publisher’s Description: Recent years have seen a number of high profile scholars converting to Roman Catholicism and Eastern Orthodoxy while a trend in the laity expresses an eclectic hunger for tradition.
Publisher’s Description: A Puritan Theology: Doctrine for Life offers a groundbreaking treatment of the Puritans’ teaching on most major Reformed doctrines, particularly those doctrines in which the Puritans made significant contributions. Since
Originally preached sometime in 1739, Jonathan Edwards’ sermon Christ’s Agony provides a deep analysis of Luke 22:44 and Christ’s agonizing prayer in the Garden of Gethsemane. Edwards notes that Christ
In last week’s episode of the podcast “Office Hours,” Scott Clark interviews John Fesko regarding his recent book, Beyond Calvin: Union with Christ and Justification in Early Modern Reformed Theology
In this episode we interview Dr. Ken Minkema, the executive editor at the Jonathan Edwards Center at Yale University, with regard to the formation of the Center and the resources available there.
Rev. William R. Edwards speaks about John Flavel and union with Christ. Edwards has written an article titled “John Flavel on the Priority of Union with Christ: Further Historical Perspective
Originally preached in Northampton in 1735, and then preached again in 1752, The Most High, a Prayer Hearing God was preached on a fast appointed on the account of epidemical sickness at
Originally preached in Northampton in the fall of 1730, and later preached at Boston for the Harvard convocation week Thursday lecture on 8 July 1731, God Glorified in Man’s Dependence
The podcast East of Eden: The Biblical and Systematic Theology of Jonathan Edwards inaugurates the series with a close reading of the sermon “East of Eden” which Edwards preached in
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Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
