Mark Winder shows us how in the story of Isaac which parallels that of Abraham, there is a theological point being made: from a human
On the heels of a tremendous victory, Abram has a choice to make. Not necessarily an easy one if his focus was on earthly things.
Archaeologists working in Israel’s Western Wall Plaza have unearthed a “docket,” or clay impression of a seal from לשר העיר (“[belonging] to the governor of the
On this episode, we open to the book of Judges with our guest, William Wood. Mr. Wood is a PhD student in Old Testament at
Dan Ragusa speaks about the United Reformed Churches in North America, biblical theology, and the book of Joshua. Dan is a graduate of Mid-America Reformed
Matthew Patton offers us several interpretive guidelines for understanding narrative analogies among Israel’s and Judah’s kings. These insights provide for a richer and deeper understanding
Mark Winder shows us how in the story of Isaac which parallels that of Abraham, there is a theological point being made: from a human
On the heels of a tremendous victory, Abram has a choice to make. Not necessarily an easy one if his focus was on earthly things.
Archaeologists working in Israel’s Western Wall Plaza have unearthed a “docket,” or clay impression of a seal from לשר העיר (“[belonging] to the governor of the
On this episode, we open to the book of Judges with our guest, William Wood. Mr. Wood is a PhD student in Old Testament at
Dan Ragusa speaks about the United Reformed Churches in North America, biblical theology, and the book of Joshua. Dan is a graduate of Mid-America Reformed
Matthew Patton offers us several interpretive guidelines for understanding narrative analogies among Israel’s and Judah’s kings. These insights provide for a richer and deeper understanding
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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