
Genesis 19:12–29 — Sin Will Never Triumph
Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing

Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing

Lot serves as a paradigm or picture of the salvation of sinners and judgment upon unbelievers. Sinners are not saved because they suddenly figure out God’s mercy and come running

In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham. It is covenantal at its core. Participants: Adam York, Mark A.

Jim Cassidy and Camden Bucey speak about the relationship between the Old Covenant and New Covenant in the epistle to the Hebrews. Moses was a servant in God’s house, but

Genesis 18 provides a prototypical picture of the feast the believers have with their King in the heavenly places. It does so in the context of Sarah demonstrating an imperfect

Here we seek to answer three questions: First, “What is the meaning of circumcision?” Second, “What is the purpose of circumcision? and third, “To whom is circumcision to be applied”

God re-names Sarai—again reflecting his covenant promise. And one essential characteristic of the covenant of promise is that covenant community will always be comprised of elect and non-elect. Inseparable from the

As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead

We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part

A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the way in which God operates

Lot can not save himself—God has to do it. In his mercy he provides for Lot’s salvation even through the destruction of the city of man, and in so doing

Lot serves as a paradigm or picture of the salvation of sinners and judgment upon unbelievers. Sinners are not saved because they suddenly figure out God’s mercy and come running

In Episode 57, we see that despite oncoming judgment, the passage underscores the deep relationship between God and Abraham. It is covenantal at its core. Participants: Adam York, Mark A.

Jim Cassidy and Camden Bucey speak about the relationship between the Old Covenant and New Covenant in the epistle to the Hebrews. Moses was a servant in God’s house, but

Genesis 18 provides a prototypical picture of the feast the believers have with their King in the heavenly places. It does so in the context of Sarah demonstrating an imperfect

Here we seek to answer three questions: First, “What is the meaning of circumcision?” Second, “What is the purpose of circumcision? and third, “To whom is circumcision to be applied”

God re-names Sarai—again reflecting his covenant promise. And one essential characteristic of the covenant of promise is that covenant community will always be comprised of elect and non-elect. Inseparable from the

As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead

We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part

A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the way in which God operates
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Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack

Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O

Autumn By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,Ripening in field, still roams through woods and gardensA lovely postlude of summer’s most pleasant

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on