Dr. Lane G. Tipton delivers his first plenary address at the 2019 Reformed Forum Theology Conference held at Hope OPC in Grayslake, Illinois. Participants: Lane G. Tipton
The conflict between Jacob and Esau serves as a paradigm for the redemptive conflict of the ages. God uses what the world would consider weak to accomplish his plan and
In Episode 78 the panel discusses how the story of redemption shifts focus from Abraham to his descendants, and particularly to Isaac and Jacob. Employing a covenantal and redemptive-historical hermeneutic
In this 67-verse chapter we examine some of the patterns and themes in this narrative full of intrigue. We discuss the transition of the covenant promises to Isaac, the providence
Glen Clary leads us in a consideration of the biblical-theological themes in the Cain and Abel narrative of Genesis 4. Much more than a mere commentary on anger and murder,
Jim Cassidy and Camden Bucey speak about the relationship between the Old Covenant and New Covenant in the epistle to the Hebrews. Moses was a servant in God’s house, but
Genesis 18 provides a prototypical picture of the feast the believers have with their King in the heavenly places. It does so in the context of Sarah demonstrating an imperfect
Here we seek to answer three questions: First, “What is the meaning of circumcision?” Second, “What is the purpose of circumcision? and third, “To whom is circumcision to be applied”
God re-names Sarai—again reflecting his covenant promise. And one essential characteristic of the covenant of promise is that covenant community will always be comprised of elect and non-elect. Inseparable from the
As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead
We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
A remarkable picture of God’s grace given to an undeserving Egyptian woman, is used by the apostle Paul as a divinely inspired allegory of the way in which God operates
God has made his covenant with Abram, and now ratifies it through a solemn covenant ceremony that points to the supernatural character of the covenant’s nature and its keeping. Participants:
After deliverance from Egypt, God’s people head back to the promised land. Nevertheless, they continue to stand in need of deliverance, for their warfare has not ended. Participants: Adam York,
In Episode 37 of Proclaiming Christ, we see that right on the heals of God making a covenant with him, Abram is tested with a famine that sends him to
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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