In this episode we discuss the first two verses of Genesis 1. The episode focuses on the centrality of God in creation. We begin by discussing some interpretive assumptions involved in reading this
We welcome William Edgar, Professor of Apologetics at Westminster Theological Seminary in Philadelphia, PA, to the program to reflect upon Francis Schaeffer’s life and thought. Dr. Edgar focuses on Schaeffer’s Christian
Daniel Schrock revisits Cornelius Van Til’s critique of Francis Schaeffer’s apologetic. Van Til has been criticized for his treatment of Schaeffer’s method, but Schrock reminds us that though it may be difficult to carry out polemics in a spirit of Christian love, we cannot assume it prohibits polemics.
In an essay celebrating the 100th anniversary of Cornelius Van Til’s birth, William Edgar compared Francis Schaeffer to Cornelius Van Til. Much has been made about their different approaches to
In this third post on union with Christ (first post here, second post here), I want to highlight some of the realities that spill out from a full understanding of
Camden Bucey and Jim Cassidy speak about William Edgar’s book Schaeffer on the Christian Life: Countercultural Spirituality published by Crossway. William Edgar, Professor of Apologetics at Westminster Theological Seminary, draws from his extensive personal
Many 16th and 17th century theologians understood union with Christ as the context in which the Spirit justifies, adopts, and sanctifies. But what does a list of quotes illustrating the matter accomplish?
Jared Oliphint provides several quotations of Reformed theologians from the 16th and17th century who understood union with Christ as a foundational soteriological category.
Proclaiming Christ considers an introduction to the book of Genesis, looking at creation as it points to the eschatological glory of God.
On the heels of our previous discussion with Rev. Dr. Scott Wright, the panel discusses the doctrine of regeneration by looking to Jesus’ teaching in John 3. Adam York, Deryck Barson,
In this episode we discuss the first two verses of Genesis 1. The episode focuses on the centrality of God in creation. We begin by discussing some interpretive assumptions involved in reading this
We welcome William Edgar, Professor of Apologetics at Westminster Theological Seminary in Philadelphia, PA, to the program to reflect upon Francis Schaeffer’s life and thought. Dr. Edgar focuses on Schaeffer’s Christian
Daniel Schrock revisits Cornelius Van Til’s critique of Francis Schaeffer’s apologetic. Van Til has been criticized for his treatment of Schaeffer’s method, but Schrock reminds us that though it may be difficult to carry out polemics in a spirit of Christian love, we cannot assume it prohibits polemics.
In an essay celebrating the 100th anniversary of Cornelius Van Til’s birth, William Edgar compared Francis Schaeffer to Cornelius Van Til. Much has been made about their different approaches to
In this third post on union with Christ (first post here, second post here), I want to highlight some of the realities that spill out from a full understanding of
Camden Bucey and Jim Cassidy speak about William Edgar’s book Schaeffer on the Christian Life: Countercultural Spirituality published by Crossway. William Edgar, Professor of Apologetics at Westminster Theological Seminary, draws from his extensive personal
Many 16th and 17th century theologians understood union with Christ as the context in which the Spirit justifies, adopts, and sanctifies. But what does a list of quotes illustrating the matter accomplish?
Jared Oliphint provides several quotations of Reformed theologians from the 16th and17th century who understood union with Christ as a foundational soteriological category.
Proclaiming Christ considers an introduction to the book of Genesis, looking at creation as it points to the eschatological glory of God.
On the heels of our previous discussion with Rev. Dr. Scott Wright, the panel discusses the doctrine of regeneration by looking to Jesus’ teaching in John 3. Adam York, Deryck Barson,
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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