This week on Theology Simply Profound, Rob and Bob wanted to pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of Noah
James Duguid speaks about the doctrine of divine simplicity and its roots in the Old Testament. While the pages of the Old Testament are not typically the first place one
Danny Olinger speaks about the theology of Graham Greene, regarded by many as one of the leading English novelists of the twentieth century. Combining literary acclaim with widespread popularity, Greene acquired
Joel Fick shows us how important it is to bring various passages of Scripture to bear upon one another, particularly where one may fill in the gap for the other.
This week on Theology Simply Profound, Rob and Bob wanted to pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of
After having created Adam in his image and placing him in the Garden of Eden, God entered into a covenant with him (Gen. 2:16–17). In Westminster Confession of Faith 7.1,
Mark Winder shows us how in the story of Isaac which parallels that of Abraham, there is a theological point being made: from a human perspective there is one crisis
In this episode, we continue our discussion of Justin Martyr’s account of ancient Christian worship, focusing this time on the Lord’s Supper (eucharist) and Lord’s Day worship. Justin Martyr wrote
Jim Cassidy gives us a primer on covenant theology. As Israel, shaped by the law, becomes an analogy of Adam as Adam is in covenant with God in the garden,
This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of the kingdom,
This week on Theology Simply Profound, Rob and Bob wanted to pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of Noah
James Duguid speaks about the doctrine of divine simplicity and its roots in the Old Testament. While the pages of the Old Testament are not typically the first place one
Danny Olinger speaks about the theology of Graham Greene, regarded by many as one of the leading English novelists of the twentieth century. Combining literary acclaim with widespread popularity, Greene acquired
Joel Fick shows us how important it is to bring various passages of Scripture to bear upon one another, particularly where one may fill in the gap for the other.
This week on Theology Simply Profound, Rob and Bob wanted to pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of
After having created Adam in his image and placing him in the Garden of Eden, God entered into a covenant with him (Gen. 2:16–17). In Westminster Confession of Faith 7.1,
Mark Winder shows us how in the story of Isaac which parallels that of Abraham, there is a theological point being made: from a human perspective there is one crisis
In this episode, we continue our discussion of Justin Martyr’s account of ancient Christian worship, focusing this time on the Lord’s Supper (eucharist) and Lord’s Day worship. Justin Martyr wrote
Jim Cassidy gives us a primer on covenant theology. As Israel, shaped by the law, becomes an analogy of Adam as Adam is in covenant with God in the garden,
This week on Theology Simply Profound, Rob and Bob pick up their discussion of the Kingdom of God and the Four-fold Estate of Man with a consideration of the kingdom,
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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