Man Shall Not Live by Bread Alone
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
We continue our #VosGroup series starting on page 166 of Vos’ book Biblical Theology: Old and New Testaments to consider the meaning of covering. Vos focuses on the meaning of expiation and
Today on Theology Simply Profound, Rob and Bob discuss the contrast between Paul’s reception at Thessalonica and Berea. In Thessalonica, there was jealousy and hostility. In Berea, there was an
As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van Til opens with an absurd
Jeff Waddington speaks about his chapter in the new festschrift for Vern Poythress, Redeeming the Life of the Mind (Crossway). Jeff’s chapter, titled, “Jonathan Edwards on God’s Involvement in Creation,” is an
Today on Theology Simply Profound, Rob and Bob discuss Paul’s missionary activities that draw he and his team from Asia Minor (modern Turkey) into Macedonia (modern Europe). Was Paul strategic in where
What did the Tree of Life symbolize in the Garden of Eden? Why does it reappear in Revelation 2:7 and 22:2? We discuss the symbolism of the tree and the
On Theology Simply Profound today, Rob and Bob discuss many and varied issues arising out of the dispute between Paul and Barnabas, which led to their separation, regarding bringing John
As a pastor of a church that confesses a Reformed and Presbyterian view of the fourth commandment, I often encounter questions as to how to observe it. The fourth commandment—to
We speak about God’s original intent for the image of God and how his offer to Adam in the garden was of a higher, consummate mode of life. Participants: Camden
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
We continue our #VosGroup series starting on page 166 of Vos’ book Biblical Theology: Old and New Testaments to consider the meaning of covering. Vos focuses on the meaning of expiation and
Today on Theology Simply Profound, Rob and Bob discuss the contrast between Paul’s reception at Thessalonica and Berea. In Thessalonica, there was jealousy and hostility. In Berea, there was an
As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van Til opens with an absurd
Jeff Waddington speaks about his chapter in the new festschrift for Vern Poythress, Redeeming the Life of the Mind (Crossway). Jeff’s chapter, titled, “Jonathan Edwards on God’s Involvement in Creation,” is an
Today on Theology Simply Profound, Rob and Bob discuss Paul’s missionary activities that draw he and his team from Asia Minor (modern Turkey) into Macedonia (modern Europe). Was Paul strategic in where
What did the Tree of Life symbolize in the Garden of Eden? Why does it reappear in Revelation 2:7 and 22:2? We discuss the symbolism of the tree and the
On Theology Simply Profound today, Rob and Bob discuss many and varied issues arising out of the dispute between Paul and Barnabas, which led to their separation, regarding bringing John
As a pastor of a church that confesses a Reformed and Presbyterian view of the fourth commandment, I often encounter questions as to how to observe it. The fourth commandment—to
We speak about God’s original intent for the image of God and how his offer to Adam in the garden was of a higher, consummate mode of life. Participants: Camden
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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