Building Old School Churches
In the early 19th century, a controversy arose in American Presbyterianism over evangelistic method and doctrines such as the imputation of Adam’s sin. One group identified as the Old School
In the early 19th century, a controversy arose in American Presbyterianism over evangelistic method and doctrines such as the imputation of Adam’s sin. One group identified as the Old School
This episode is an introduction to redemptive-historical preaching. The proponents of this kind of preaching argued that Old Testament narratives are not given primarily – to us by God to
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations. Participants: Camden Bucey, Jeff Waddington,
In the early 19th century, a controversy arose in American Presbyterianism over evangelistic method and doctrines such as the imputation of Adam’s sin. One group identified as the Old School
This episode is an introduction to redemptive-historical preaching. The proponents of this kind of preaching argued that Old Testament narratives are not given primarily – to us by God to
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations. Participants: Camden Bucey, Jeff Waddington,
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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